Al-Ahzab Verse 6

The Prophet has a stronger affinity to the believers than they do themselves. And his wives are their mothers. As ordained by Allah, blood relatives are more entitled ˹to inheritance˺ than ˹other˺ believers and immigrants, unless you ˹want to˺ show kindness to your ˹close˺ associates ˹through bequest˺.[[ This verse confirms a ruling mentioned in {8:75} which ended a previous ruling that allowed inheritance between Muslims from Mecca (Al-Muhâjirûn, the Emigrants) and Muslims from Medina (Al-Anṣâr, the Helpers). Now, only relatives can inherit from one another, whereas non-heirs can receive a share through bequest, up to one third of the estate. See {4:7}, 11-13, 32-33, and 176.]] This is decreed in the Record.[[ See footnote for {27:75}.]] 

The Prophet has a greater claim over the believers than their own selves, and his wives are their mothers. And blood relatives are more entitled [to inheritance] than other believers and emigrants according to the Book of Allah, unless you do good to your close associates [through bequest]. This is written in the Record.

The Prophet is nearer to the believers than their selves; his wives are their mothers. Those who are bound by blood are nearer to one another in the Book of God than the believers and the emigrants; nevertheless you should act towards your friends honourably; that stands inscribed in the Book.

The Prophet is more protective towards the believers than they are themselves, while his wives are their mothers. In God’s Scripture, blood-relatives have a stronger claim than other believers and emigrants, though you may still bestow gifts on your proteges. All this is written in the Scripture.

The Prophet is nigher unto the believers than themselves, and his wives are their mothers. And kinsmen are nigher one to another in the ordinance of Allah than other believers and the emigrants except that ye may act reputably unto your friends. This hath been written in the Book.

The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs; nevertheless do ye what is just to your closest friends; such is the writing in the Decree (of Allah).

Surely the Prophet has a greater claim over the believers than they have over each other, and his wives are their mothers. According to the Book of Allah, blood relatives have greater claim over each other than the rest of the believers and the Emigrants (in the cause of Allah), except that you may do some good to your allies (if you so wish). This is inscribed in the Book of Allah.

The Prophet is closer to the faithful than they are themselves; and his wives are as their mothers. Yet blood relations are closer to one another according to God's decree, more than (other) believers and the emigrants (who left their homes in the cause of God), but you should be kind to your friends. This is inscribed in the Book (of decrees).

The Prophet is closer to the Muslims than their own lives, and his wives are their mothers; and the relatives are closer to each other in the Book of Allah, than other Muslims and immigrants, except that you may be kind towards your friends; this is written in the Book.

The Prophet is closer to the faithful than their own souls, and his wives are their mothers. The blood relatives are more entitled to inherit from one another in the Book of Allah than the [other] faithful and Emigrants, barring any favour you may do your comrades. This has been written in the Book.

The Prophet has a higher claim on the believers than they have on their own selves, and (seeing that he is as a father to them) his wives are (as) their mothers. Those who are bound by blood have a greater right (in inheritance and charity) upon one another according to God’s Book than other believers and the Emigrants – except that you must (nevertheless) act with kindness toward your friends (and bequeath some of your goods to them). That is what is written in the Book (of God’s Decree).

The Prophet has a better claim on the believers than (that) they even have on themselves. (Not only that) his wives are (as) mothers to them. (But in the matters of inheritance) the blood relations are nearer one to another (and more deserving to get the heritage) in (accordance with) the Law of Allâh than the other believers (from among the Ansâr) as well as the immigrants (-Muhâjirs whom the Ansâr took as brothers and united with themselves). Yet you can do an act of kindness (to do honourable favour) to your friends. This is also laid down in the Book of Law.

The prophet (is) more worthy/deserving with the believers than them selves, and His wives (are) their mothers, and (those) of the relations some of them (are) more worthy/deserving with some in God`s Book/judgment than the believers and the emigrants, except that (E) you make/do to your allies/friends kindness/goodness , that was in The Book written/inscribed .

The Prophet is closer to the Muslims than their own lives, and his wives are their mothers; and the relatives are closer to each other in the Book of Allah, than other Muslims and immigrants, except that you may be kind towards your friends; this is written in the Book.

Proclaim their real relationship to their fathers; this is more equitable with Allah; but if you do not know their fathers, then they are your brethren in faith and your friends; and there is no blame on you concerning that in which you make mistakes, but only in that which your heart do purposely, and Allah is Forgiving, Merciful.

The Prophet is closer to the believers than their ownselves, and his wives are their (believers') mothers (as regards respect and marriage). And blood relations among each other have closer personal ties in the Decree of Allah (regarding inheritance) than (the brotherhood of) the believers and the Muhajirun (emigrants from Makkah, etc.), except that you do kindness to those brothers (when the Prophet SAW joined them in brotherhood ties). This has been written in the (Allah's Book of Divine) Decrees (AlLauh AlMahfuz)."

Call them by (the names of) their fathers; this is more equitable with Allah; but if you know not their fathers, then they are your brethren in faith and your friends. And there is no blame on you in that wherein you make a mistake, but (you are answerable for) that which your hearts purpose. And Allah is ever Forgiving, Merciful.

The Prophet has a greater claim on the faithful than they have on themselves, and his wives are (as) their mothers; and the possessors of relationship have the better claim in the ordinance of Allah to inheritance, one with respect to another, than (other) believers, and (than) those who have fled (their homes), except that you do some good to your friends; this is written in the Book.

The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature).

The Prophet has more authority over the believers than themselves. His wives are their mothers. The relatives are closer to each other, according to the Book of God, than the believers and the emigrants. However, you may show kindness to your guardians. This also is written in the Book.

The Prophet has a greater right on the believers than their own selves, his wives are their mothers. Kinsmen are closer to one another in the Book of Allah than to other believers and the emigrants; although you should act honorably towards those you sponsor, that is written in the Book

The Prophet is closer to the believers than themselves, and his wives are their mothers. And blood relations among each other have closer personal ties in the decree of Allah than the believers and the Muhajirin, except that you do kindness to those brothers. This has been written in the Book.

The Prophet has a higher claim on the believers than [they have on] their own selves, and his wives are their mothers. Blood relatives are closer to one another in God's Book than are believers and the Emigrants except that you want to show your friends a kindness. That is decreed in the Book.

The Prophet is more caring of the believers than they are of themselves, and his wives are mothers to them. And blood-relatives are closer to one another in God’s Book than the believers or the emigrants, though you should do good to your friends. That is inscribed in the Book.

The Prophet is closer to the believers than their [own] souls, in terms of what he calls them to and what their own souls have called them to contravene, and his wives are their mothers, insofar as they [the believers] are forbidden to marry them. And those related by blood, kinsmen, are more entitled, to inherit [from], one another in the Book of God than the [other] believers and the Emigrants, in other words, than inheriting on account of [their sharing] faith and the Emigration, which had been the case at the beginning of Islam but was then abrogated; barring any favour you may do your friends, by [making] a bequest, which is permissible. This, namely, the abrogation of inheritance on account of [shared] faith and Emigration by the inheritance on account of kinship, is written in the Book -- in both instances al-kitb, `the Book', denotes the Preserved Tablet (al-lawh al-mahfz).

Loyalty to the Prophet ; and his wives are Mothers of the Believers

Allah tells us how His Messenger is merciful and sincere towards his Ummah, and how he is closer to them than they are to themselves. His judgement or ruling takes precedence over their own choices for themselves, as Allah says;

فَلَ وَرَبِّكَ لَا يُوْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُواْ فِى أَنفُسِهِمْ حَرَجاً مِّمَّا قَضَيْتَ وَيُسَلِّمُواْ تَسْلِيماً

But no, by your Lord, they can have no faith, until they make you judge in all disputes between them, and find in themselves no resistance against your decisions, and accept with full submission. (4;65)

In the Sahih it says;

وَالَّذِي نَفْسِي بِيَدِهِ لَاا يُوْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ نَفْسِهِ وَمَالِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِين

By the One in Whose Hand is my soul, none of you truly believes until I am dearer to him than his own self, his wealth, his children and all the people.

It was also reported in the Sahih that Umar, may Allah be pleased with him, said;

"O Messenger of Allah, by Allah, you are dearer to me than everything except myself."

He said,

لَاا يَا عُمَرُ حَتَّى أَكُونَ أَحَبَّ إِلَيْكَ مِنْ نَفْسِك

No, O Umar, not until I am dearer to you than yourself.

Umar said;"O Messenger of Allah, by Allah, now you are dearer to me than everything, even myself."

He said,

الاْنَ يَاعُمَر

Now, O Umar (you have got it right).

Allah says in this Ayah;

النَّبِيُّ أَوْلَى بِالْمُوْمِنِينَ مِنْ أَنفُسِهِمْ

The Prophet is closer to the believers than themselves,

Concerning this Ayah, Al-Bukhari narrated from Abu Hurayrah, may Allah be pleased with him, that the Prophet said;

مَا مِنْ مُوْمِنٍ إِلاَّ وَأَنَا أَوْلَى النَّاسِ بِهِ فِي الدُّنْيَا وَالاْاخِرَةِ اقْرَوُوا إِنْ شِيْتُمْ

There is no believer except I am the closest of all people to him in this world and in the Hereafter. Recite, if you wish;
النَّبِيُّ أَوْلَى بِالْمُوْمِنِينَ مِنْ أَنفُسِهِمْ
(The Prophet is closer to the believers than themselves).

فَأَيُّمَا مُوْمِنٍ تَرَكَ مَالاًأ فَلْيَرِثْهُ عُصْبَتُهُ مَنْ كَانُوا وَإِنْ تَرَكَ دَيْنًا أَوْ ضِيَاعًا فَلْيَأْتِنِي فَأَنَا مَوْلَاأه

If any believer leaves behind any wealth, let his own relatives inherit it, but if he leaves behind any debt or orphans, bring them to me and I will take care of them.

This was recorded only by Al-Bukhari, and he also recorded it in the Book of Loans.

وَأَزْوَاجُهُ أُمَّهَاتُهُمْ

and his wives are their mothers.

means, they are unlawful for marriage.

In terms of honor, respect and veneration, it is not permissible for them to be alone with them, and the prohibition of marriage to them does not extend to their daughters and sisters, according to scholarly consensus.

وَأُوْلُو الاْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُوْمِنِينَ وَالْمُهَاجِرِينَ

And blood relations among each other have closer personal ties in the decree of Allah than the believers and the Muhajirin,

This is an abrogation of the rule that existed previously, whereby they could inherit from one another by virtue of the oath of brotherhood among them.

Ibn Abbas and others said;

"A Muhajir would inherit from an Ansari even though they were not related by blood, because of the brotherhood established between them by the Messenger of Allah."

This was also stated by Sa`id bin Jubayr and others among scholars of the earlier and later generations.

إِلاَّ أَن تَفْعَلُوا إِلَى أَوْلِيَايِكُم مَّعْرُوفًا

except that you do kindness to those brothers.

means, the idea of inheriting from one another has gone, but there remains the duty to offer support and kindness, to uphold ties of brotherhood and to offer good advice.

كَانَ ذَلِكَ فِي الْكِتَابِ مَسْطُورًا



This has been written in the Book.

This ruling, which is that those who are blood relatives have closer personal ties to one another, is a ruling which Allah has decreed and which is written in the First Book which cannot be altered or changed.

This is the view of Mujahid and others.

(This is the case) even though Allah legislated something different at certain times, and there is wisdom behind this, for He knew that this would be abrogated and the original ruling that was instituted an eternity ago would prevail, and this is His universal and legislative decree.

And Allah knows best.