اَلنَّبِيُّ اَوْلٰى بِالْمُؤْمِنِيْنَ مِنْ اَنْفُسِهِمْ وَاَزْوَاجُهٗٓ اُمَّهٰتُهُمْ ۗوَاُولُوا الْاَرْحَامِ بَعْضُهُمْ اَوْلٰى بِبَعْضٍ فِيْ كِتٰبِ اللّٰهِ مِنَ الْمُؤْمِنِيْنَ وَالْمُهٰجِرِيْنَ اِلَّآ اَنْ تَفْعَلُوْٓا اِلٰٓى اَوْلِيَاۤىِٕكُمْ مَّعْرُوْفًا ۗ كَانَ ذٰلِكَ فِى الْكِتٰبِ مَسْطُوْرًا ( الأحزاب: ٦ )
al-nabiyu
ٱلنَّبِىُّ
The Prophet
先知
awlā
أَوْلَىٰ
(is) closer
优先
bil-mu'minīna
بِٱلْمُؤْمِنِينَ
to the believers
众信士|在
anfusihim
أَنفُسِهِمْۖ
their own selves
他们的|自己
wa-azwājuhu
وَأَزْوَٰجُهُۥٓ
and his wives
他的|众妻|和
ummahātuhum
أُمَّهَٰتُهُمْۗ
(are) their mothers
他们的|众母亲
wa-ulū
وَأُو۟لُوا۟
And possessors
那些人|和
l-arḥāmi
ٱلْأَرْحَامِ
(of) relationships
血亲的
baʿḍuhum
بَعْضُهُمْ
some of them
他们的|一部分
awlā
أَوْلَىٰ
(are) closer
较亲密
bibaʿḍin
بِبَعْضٍ
to another
一部分|对
kitābi
كِتَٰبِ
(the) Decree
经典
l-lahi
ٱللَّهِ
(of) Allah
真主的
l-mu'minīna
ٱلْمُؤْمِنِينَ
the believers
众信士
wal-muhājirīna
وَٱلْمُهَٰجِرِينَ
and the emigrants
众迁士|和
tafʿalū
تَفْعَلُوٓا۟
you do
你们做
awliyāikum
أَوْلِيَآئِكُم
your friends
你们的|亲友
maʿrūfan
مَّعْرُوفًاۚ
a kindness
仁慈
dhālika
ذَٰلِكَ
That is
这个
l-kitābi
ٱلْكِتَٰبِ
the Book
经典
masṭūran
مَسْطُورًا
written
纪录
An-Nabiyyu awlaa bil mu'mineena min anfusihim wa azwaajuhoo ummahatuhum wa ulul arbaami ba'duhum awlaa biba'din fee Kitaabil laahi minal mu'meneena wal Muhaajireena illaaa an taf'alooo ilaaa awliyaaa'ikum ma'roofaa; kaana zaalika fil kitaabi mastooraa (al-ʾAḥzāb 33:6 )
English Sahih: The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allah than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed. (Al-Ahzab [33] : 6 )
Ma Jian (Simplified):
先知对信士的权利，重于他们自身的权利，他的众妻，是他们的母亲。血亲与血亲相互间的权利，依安拉的经典，是重于信士和迁士的权利的，除非你们对自己的亲友行善。这是记录在天经里的。 (同盟军 [33] : 6 )
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1 Mokhtasar Chinese对于信士，先知穆罕默德（愿主福安之）所倡导的所有事务中，他的权利更甚于众信士自身的权利，哪怕他们心存异议。先知（愿主福安之）的众妻室的地位相当于众信士的母亲，先知（愿主福安之）归真后，禁止任何信士娶任何一位圣妻。在真主规定的遗产分割中，具有血亲关系之人要比信士和为主道出征之人更应享有该权利。信士们啊！在伊斯兰初期他们相互间可以继承的，之后这已被取缔，除非你们对自己亲友行善是可以的。而这并非继承。这个判定早被记录在天经里，必须加以遵守。
القرآن الكريم - الأحزاب٣٣ :٦ Al-Ahzab 33 :6