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اَسْبَابَ السَّمٰوٰتِ فَاَطَّلِعَ اِلٰٓى اِلٰهِ مُوْسٰى وَاِنِّيْ لَاَظُنُّهٗ كَاذِبًا ۗوَكَذٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوْۤءُ عَمَلِهٖ وَصُدَّ عَنِ السَّبِيْلِ ۗوَمَا كَيْدُ فِرْعَوْنَ اِلَّا فِيْ تَبَابٍ ࣖ   ( غافر: ٣٧ )

asbāba
أَسْبَٰبَ
(The) ways
众线索
l-samāwāti
ٱلسَّمَٰوَٰتِ
(to) the heavens
诸天的
fa-aṭṭaliʿa
فَأَطَّلِعَ
so I may look
我看见|和
ilā
إِلَىٰٓ
at
至
ilāhi
إِلَٰهِ
(the) God
神
mūsā
مُوسَىٰ
(of) Musa;
穆萨的
wa-innī
وَإِنِّى
and indeed I
我|确实|和
la-aẓunnuhu
لَأَظُنُّهُۥ
[I] surely think him
他|我认为|必定
kādhiban
كَٰذِبًاۚ
(to be) a liar"
一个说谎者
wakadhālika
وَكَذَٰلِكَ
And thus
那个|和
zuyyina
زُيِّنَ
was made fair-seeming
它被迷惑
lifir'ʿawna
لِفِرْعَوْنَ
to Firaun
法老|对
sūu
سُوٓءُ
(the) evil
罪
ʿamalihi
عَمَلِهِۦ
(of) his deed
他的|行为的
waṣudda
وَصُدَّ
and he was averted
他被妨碍|和
ʿani
عَنِ
from
从
l-sabīli
ٱلسَّبِيلِۚ
the way
道路
wamā
وَمَا
And not
不|和
kaydu
كَيْدُ
(was the) plot
计策
fir'ʿawna
فِرْعَوْنَ
(of) Firaun
法老的
illā
إِلَّا
except
除了
fī
فِى
in
在
tabābin
تَبَابٍ
ruin
毁灭

Asbaabas samaawaati faattali'a ilaaa ilaahi Moosaa wa innee la azunnuhoo kaazibaa; wa kazaalika zuyyina li-Fir'awna sooo'u 'amalihee wa sudda 'anis sabeel; wa maa kaidu Fir'awna illaa fee tabaab (Ghāfir 40:37)

English Sahih:

The ways into the heavens – so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin. (Ghafir [40] : 37)

Ma Jian (Simplified):

天上的线索,因而能窥见穆萨的神灵;我确信他是一个说谎者。”法老的恶行,这样迷惑了他自己,妨碍了他走上正道。法老的计策,只归于毁灭。 (赦宥者 [40] : 37)

1 Mokhtasar Chinese

希望我能到达通天之径,以便窥见穆萨所称的唯一应受崇拜的主,我认为穆萨所说的是谎言。”就这样,法老要求哈曼做此事,他被自己的丑行所迷惑。他背离真理,走向迷误。法老的计谋表现出他的荒谬,摧毁穆萨带来的真理,他确是亏折的,到头来他追求的只是失望,他会一直胆战心跳、悲惨可怜。