وَلَقَدْ اٰتَيْنَا مُوْسَى الْكِتٰبَ فَاخْتُلِفَ فِيْهِ ۗوَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَقُضِيَ بَيْنَهُمْ ۗوَاِنَّهُمْ لَفِيْ شَكٍّ مِّنْهُ مُرِيْبٍ ( فصلت: ٤٥ )
walaqad
وَلَقَدْ
And certainly
必定|和
ātaynā
ءَاتَيْنَا
We gave
我们给
mūsā
مُوسَى
Musa
穆萨
l-kitāba
ٱلْكِتَٰبَ
the Book
经典
fa-ukh'tulifa
فَٱخْتُلِفَ
but disputes arose
它被分歧|但是
fīhi
فِيهِۗ
therein
它|在
walawlā
وَلَوْلَا
And had it not been
假若不|和
kalimatun
كَلِمَةٌ
(for) a word
一句话语
sabaqat
سَبَقَتْ
that preceded
它发出
min
مِن
from
从
rabbika
رَّبِّكَ
your Lord
你的|养主
laquḍiya
لَقُضِىَ
surely would have been settled
它被裁判|必定
baynahum
بَيْنَهُمْۚ
between them
他们的|之间
wa-innahum
وَإِنَّهُمْ
But indeed they
他们|确实|和
lafī
لَفِى
surely (are) in
在|必定
shakkin
شَكٍّ
doubt
怀疑
min'hu
مِّنْهُ
about it
它|从
murībin
مُرِيبٍ
disquieting
怀疑
Wa laqad aatainaa Moosal Kitaaba fakhtulifa fee; wa lawlaa Kalimatun sabaqat mir Rabbika laqudiya bainahum; wa innahum lafee shakkim minhu mureeb (Fuṣṣilat 41:45)
English Sahih:
And We had already given Moses the Scripture, but it came under disagreement. And if not for a word [i.e., decree] that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Quran], in disquieting doubt. (Fussilat [41] : 45)
Ma Jian (Simplified):
我确已把天经授予穆萨，，但众人为那天经而分歧，假若没有一句话从你的主预先发出，他们必受裁判。他们对于它，确是在疑惑之中。 (奉绥来特 [41] : 45)