فَاِذَا لَقِيْتُمُ الَّذِيْنَ كَفَرُوْا فَضَرْبَ الرِّقَابِۗ حَتّٰٓى اِذَآ اَثْخَنْتُمُوْهُمْ فَشُدُّوا الْوَثَاقَۖ فَاِمَّا مَنًّاۢ بَعْدُ وَاِمَّا فِدَاۤءً حَتّٰى تَضَعَ الْحَرْبُ اَوْزَارَهَا ەۛ ذٰلِكَ ۛ وَلَوْ يَشَاۤءُ اللّٰهُ لَانْتَصَرَ مِنْهُمْ وَلٰكِنْ لِّيَبْلُوَا۟ بَعْضَكُمْ بِبَعْضٍۗ وَالَّذِيْنَ قُتِلُوْا فِيْ سَبِيْلِ اللّٰهِ فَلَنْ يُّضِلَّ اَعْمَالَهُمْ ( محمد: ٤ )
Fa-izaa laqeetumul lazeena kafaroo fadarbar riqaab, hattaaa izaa askhan tumoohum fashuddul wasaaq, fa immaa mannnam ba'du wa immaa fidaaa'an hattaa tada'al harbu awzaarahaa; zaalika wa law yashaaa'ul laahu lantasara minhum wa laakil laiyabluwa ba'dakum biba'd; wallazeena qutiloo fee sabeelil laahi falany yudilla a'maalahum (Muḥammad 47:4)
English Sahih:
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure [their] bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah – never will He waste their deeds. (Muhammad [47] : 4)
Ma Jian (Simplified):
你们在战场上遇到不信道者的时候，应当斩杀他们，你们既战胜他们，就应当俘虏他们；以后或释放他们，或准许他们赎身，直到战争放下它的重担。事情就是这样的，假若安拉意欲，他必惩治他们；但他命你们抗战，以便他以你们互相考验。为主道而阵亡者，安拉绝不枉费他们的善功， (穆罕默德 [47] : 4)
1 Mokhtasar Chinese
信士们啊！如果在战场遇到不信道者，你们当斩杀他们，当持续地与他们战斗，直至杀戮他们更多人，铲除他们的势力。如果你们战胜他们，当勒紧俘虏他们的绳索，你们可根据需求，在无条件予以释放和准许他们赎身之间，作出选择。你们当不停地与他们战斗俘虏他们，直至战争以不信道者归信伊斯兰，或签署停战协议而告终。这是真主通过不信道者、逆转的契机和胜败常事对信士们的考验，这是真主的判决。假如真主意欲，对不信道者不战而胜，祂必使然。但祂规定了战斗，以便考验你们彼此。考验信士中哪些人积极战斗，哪些人懈怠战事？以信士考验不信道者，如果信士遇害，则将进入乐园；如果不信道者被杀，其结局是进入火狱。为主道而遇难者，真主不枉费他们的善行，