Al-Anbya Verse 86

We admitted them into Our mercy, for they were truly of the righteous.

And We admitted them to Our mercy, for they were truly righteous.

and We admitted them into Our mercy; they were of the righteous.

We admitted them to Our mercy; they were truly righteous.

And We caused them to enter into our mercy, verily they are of the righteous.

We admitted them to Our mercy; for they were of the righteous ones.

And We admitted them into Our mercy, for they were of the righteous.

And they were admitted to Our grace. Verily they were among the doers of good.

And We admitted them into Our mercy; indeed they are among those who deserve Our proximity.

We admitted them into Our mercy. Indeed, they were among the righteous.

We embraced them in Our mercy. They were among the people of utmost righteousness.

And We admitted them to Our mercy. They were of the righteous indeed.

And We entered them in Our mercy, that they truly (are) from the correct/righteous.

And We admitted them into Our mercy; indeed they are among those who deserve Our proximity.

And (remember) Ishmael, and Idris (Enoch?), and Zul-Kifl (Ezekiel?), all men of constancy and patient:

And We admitted them to Our Mercy. Verily, they were of the righteous.

And Ishmael and Idris and Dhu-l-Kifl; all were of the patient ones;

And We caused them to enter into Our mercy, surely they were of the good ones.

And We brought them in unto Our mercy. Lo! they are among the righteous.

We encompassed them in Our mercy; they were righteous people.

We admitted them to Our Mercy, for they were of the righteous.

And We admitted them to Our mercy. Verily, they were of the righteous.

We admitted them to Our mercy. They were all righteous men.

And We admitted them into Our mercy. They were among the righteous.

And We admitted them into Our mercy, through [granting them] prophethood. Indeed they were among the worthy, of it. Dh'l-Kifl was so called because he undertook (takaffala) to fast every day and stay up every night in prayer, and to pass judgement between people without succumbing to anger, and fulfilled this [undertaking]. It is also said, however, that he was not a prophet.

And (remember) Ismail, Idris and Dhul-Kifl;All were from among the patient. And We admitted them to Our mercy. Verily, they were of the righteous.

Ismail was the son of Ibrahim Al-Khalil, peace be upon them both. He has already been mentioned in Surah Maryam, where mention was also made of Idris.

From the context and the fact that Dhul-Kifl is mentioned alongside Prophets, it appears that he was also a Prophet. Others say that he was a righteous man, a just king and a fair judge.

Ibn Jarir refrained from making any decisive comment.

And Allah knows best