۞ تُرْجِيْ مَنْ تَشَاۤءُ مِنْهُنَّ وَتُـْٔوِيْٓ اِلَيْكَ مَنْ تَشَاۤءُۗ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَۗ ذٰلِكَ اَدْنٰٓى اَنْ تَقَرَّ اَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ اٰتَيْتَهُنَّ كُلُّهُنَّۗ وَاللّٰهُ يَعْلَمُ مَا فِيْ قُلُوْبِكُمْ ۗوَكَانَ اللّٰهُ عَلِيْمًا حَلِيْمًا ( الأحزاب: ٥١ )
Turjee man tashaaa'u minhunna wa tu'weee ilaika man tashaaa'u wa manibta ghaita mimman 'azalta falaa junaaha 'alaik; zaalika adnaaa an taqarra a'yunuhunna wa laa yahzanna wa yardaina bimaa aataitahunna kulluhunn; wal laahu ya'lamu maa fee quloo bikum; wa kaanal laahu 'Aleeman haleemaa (al-ʾAḥzāb 33:51)
You, [O Muhammad], may put aside whom you will of them or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated – there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them – all of them. And Allah knows what is in your hearts. And ever is Allah Knowing and Forbearing. (Al-Ahzab  : 51)
1 Mufti Taqi Usmani
You may postpone (the turn) of any one you wish from among them, and may accommodate with you any one you wish. And should you recall any one from those whom you kept aside, there is no blame on you. It is more likely, in this way, that their eyes will stay content, and they will not grieve, and all of them will be happy with whatever you give to them. Allah knows whatever lies in your hearts, and Allah is All-Knowing, All-Wise.