Al-Jumu'ah Verse 9

O believers! When the call to prayer is made on Friday, then proceed ˹diligently˺ to the remembrance of Allah and leave off ˹your˺ business. That is best for you, if only you knew.

O you who believe, when the call for prayer is made on Friday, then hasten to the remembrance of Allah and leave off trading. That is better for you, if only you knew.

O believers, when proclamation is made for prayer on the Day of Congregation, hasten to God's remembrance and leave trafficking aside; that is better for you, did you but know.

Believers! When the call to prayer is made on the day of congregation, hurry towards the reminder of God and leave off your trading––that is better for you, if only you knew––

O ye who believe! when the call to prayer is made on the day of Friday then repair Unto the remembrance of Allah and leave off bargaining. That is better for you if ye know

O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic); That is best for you if ye but knew!

Believers, when the call for Prayer is made on Friday, hasten to the remembrance of Allah and give up all trading. That is better for you, if you only knew.

O you who believe, when the call to prayer is made on the day of congregation, hasten to remember God, putting aside your business. This is better for you if you can understand.

O People who Believe! When the call for prayer is given on (Friday) the day of congregation, rush towards the remembrance of Allah and stop buying and selling; this is better for you if you understand.

O you who have faith! When the call is made for prayer on Friday, hurry toward the remembrance of Allah, and leave all business. That is better for you, should you know.

O you who believe! When the call is made for the Prayer on Friday, then move promptly to the remembrance of God (by listening to the sermon and doing the Prayer), and leave off business (and whatever else you may be preoccupied with). This is better for you, if you but knew.

O you who believe! when the call is made for (the Congregational) Prayer on friday then hasten to extol the name of Allâh and leave off all business. That is best for you if you only knew.

You, you those who believed, if (it) was called to the prayers from the Friday`s/gathering`s day/time, so hasten/move quickly to God`s reminder/mention, and leave the selling/trading, that (is) best for you, if you were knowing.

O People who Believe! When the call for prayer is given on (Friday) the day of congregation, rush towards the remembrance of Allah and stop buying and selling; this is better for you if you understand.

O you who believe! When the call is made for prayer on Friday, then hasten to the remembrance of Allah and abandon trading; that is better for you, if you know.

O you who believe (Muslims)! When the call is proclaimed for the Salat (prayer) on the day of Friday (Jumu'ah prayer), come to the remembrance of Allah [Jumu'ah religious talk (Khutbah) and Salat (prayer)] and leave off business (and every other thing), that is better for you if you did but know!

Say: The death from which you flee, that will surely overtake you; then you will be sent back to the Knower of the unseen and the seen, so He will inform you of that which you did.

O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading; that is better for you, if you know.

O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know.

Believers, on Friday when the call for prayer is made, try to attend prayer (remembering God) and leave off all business. This would be better for you if only you knew it.

Believers, when you are called to prayer on the Day of the Congregation (Friday), hasten to the Remembrance of Allah and put your trading to oneside. That is the best for you, if you but knew.

O you who believe! When the call is proclaimed for the Salah on Al-Jumu`ah (Friday), then hasten (Fas`aw) to the remembrance of Allah and leave off business. That is better for you if you did but know!

Believers! When the call to prayer is made on the day of congregation, hasten to the remembrance of God, and leave all worldly commerce: this is for your own good, if you but knew it.

O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew.

O you who believe, when the call for prayer is made on Friday, hasten, set off, to the remembrance of God, to the prayer, and leave aside [all] commerce, suspend [all] such contracts. That is better for you, should you know, that it is better for you, then do it.

Al-Jumu`ah (Friday), and the Orders and Etiquette for Friday

Friday is called Al-Jumu`ah because it is derived from Al-Jam`, literally, gathering. The people of Islam gather weekly, on every Friday in the major places of worship.

It was during Friday when Allah finished the creation, the sixth day, during which Allah created the heavens and earth. During Friday, Allah created Adam, and he was placed in Paradise, and ironically, it was a Friday when he was taken out of Paradise. It will be on a Friday when the Last Hour will commence.

There is an hour during Friday, wherein no faithful servant asks Allah for something good, but Allah will give him what he asked for. All of this is based upon Hadiths in the authentic collections.

In the ancient language Friday was called, `Arubah. It is a fact that previous nations were informed about Friday, but they were led astray from it. The Jews chose Saturday for their holy day, but Adam was not created on Saturday. The Christians chose Sunday, which is the day the creation was initiated. Allah chose Friday for this Ummah, because it is the day the creation was finished.

Al-Bukhari and Muslim recorded that Abu Hurayrah said that the Messenger of Allah said,

نَحْنُ الاْخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا ثُمَّ إِنَّ هَذَا يَوْمَهُمُ الَّذِي فَرَضَ اللهُ عَلَيْهِمْ فَاخْتَلَفُوا فِيهِ فَهَدَانَا اللهُ لَهُ فَالنَّاسُ لَنَا فِيهِ تَبَعٌ الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَدٍ

We are the last (to come) but the first on the Day of Resurrection, though the former nations were given the Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them, but they differed about it. So, Allah gave us guidance to it, and all other people are coming after us;the Jews tomorrow and the Christians the day after tomorrow."

This is the wording of Al-Bukhari.

In another narration of Muslim;

أَضَلَّ اللهُ عَنِ الْجُمُعَةِ مَنْ كَانَ قَبْلَنَا فَكَانَ لِلْيَهُودِ يَوْمُ السَّبْتِ وَكَانَ لِلنَّصَارَى يَوْمُ الاَْحَدِ فَجَاءَ اللهُ بِنَا فَهَدَانَا اللهُ لِيَوْمِ الْجُمُعَةِ فَجَعَلَ الْجُمُعَةَ وَالسَّبْتَ وَالاَْحَدَ وَكَذَلِكَ هُمْ تَبَعٌ لَنَا يَوْمَ الْقِيَامَةِ نَحْنُ الاْخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالاَْوَّلُونَ يَوْمَ الْقِيَامَةِ الْمَقْضِيُّ بَيْنَهُمْ قَبْلَ الْخَلَيِقِ

Allah diverted those who were before us from Friday. For the Jews there was Saturday, and for the Christians there was Sunday. Allah then brought us and guided us to Friday. He made them; Friday, Saturday and Sunday, and it is in this order they will come after us on the Day of Resurrection. We are the last of among the people of this world and the first among the created to be judged on the Day of Resurrection.
Necessity of the Remembrance of Allah on Friday, by attending the Khutbah and the Prayer

Allah commanded the believers to gather to worship Him on Friday,

يَا أَيُّهَا الَّذِينَ امَنُوا إِذَا نُودِي لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ

O you who believe!

When the call is proclaimed for the Salah on Al-Jumu`ah (Friday), then hasten (Fas`aw) to the remembrance of Allah,

meaning, go to it and head for it.

The meaning of Sa`y (hasten) here does not refer to walking quickly. It only refers to the importance of it.

Umar bin Al-Khattab and Ibn Mas`ud - may Allah be pleased with them - recited it;
فَا مْضُوا إِلَى ذِكْرِ اللَّه


"Then proceed to the remembrance of Allah."

As for walking in haste to the prayer, that was indeed prohibited, since it was recorded in the Two Sahihs from Abu Hurayrah that the Prophet said,

إِذَا سَمِعْتُمُ الاِْقَامَةَ فَامْشُوا إِلَى الصَّلَةِ وَعَلَيْكُمُ السَّكِينَةَ وَالْوَقَارَ وَلَا تُسْرِعُوا فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا

When you hear the Iqamah, proceed to offer the prayer with calmness and solemnity and do not rush. And pray whatever you catch, and complete whatever you have missed.

This is the wording with Al-Bukhari.

Abu Qatadah said,

"While we were praying behind the Messenger of Allah he heard commotion. At the end of the prayer, the Prophet said;

مَا شَأْنُكُمْ

What is the matter with you?

They said, `We hastened to the prayer.'

The Prophet said,

فَلَ تَفْعَلُوا إِذَا أَتَيْتُمُ الصَّلَةَ فَامْشُوا وَعَلَيْكُمُ السَّكِينَةَ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا

Don't do that. When you come for prayer, there should be tranquility upon you. Pray what remains of the prayer and complete what you have missed."

The Two Sahihs collected this Hadith.

Al-Hasan commented,

"By Allah! Hastening to the prayer is not accomplished by the feet. Indeed they were prohibited from coming to prayer without tranquility and dignity. Rather it is about the hearts, the intention, and the submission."

Qatadah said,
فَاسْعَوْا إِلَى ذِكْرِ اللَّه
(then hasten to the remembrance of Allah),

"means that you have to hasten to the prayer with your heart and actions, and walk to it."

It is recommended for those coming to the Friday prayer to perform Ghusl (taking bath) before they come. It is collected in the Two Sahihs that Abdullah bin Umar said that Allah's Messenger said,

إِذَا جَاءَ أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ

When one of you comes to the Friday prayer, then let him perform bath.

The Two Sahihs recorded that Abu Sa`id said that the Messenger of Allah said,

غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلى كُلِّ مُحْتَلِمٍ
Ghusl on the day of Jumu`ah is Wajib (required) from every Muhtalim.

Abu Hurayrah narrated that Allah's Messenger said,

حَقٌّ لله عَلى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَغْسِلُ رَأْسَهُ وَجَسَدَهُ

It is Allah's right on every Muslim to bathe during every seven days, by washing his head and body.

Muslim collected this Hadith.

Jabir narrated that Allah's Messenger said,

عَلى كُلِّ رَجُلٍ مُسْلِمٍ فِي كُلِّ سَبْعَةِ أَيَّامٍ غُسْلُ يَوْمٍ وَهُوَ يَوْمُ الْجُمُعَةِ

Within every seven days, every Muslim man has the obligation to perform Ghusl at least one day, the day of Jumu`ah.

Ahmad, An-Nasa'i and Ibn Hibban collected this Hadith.
Virtues of Jumu`ah

Imam Ahmad recorded that `Aws bin `Aws Ath-Thaqafi said that he heard Allah's Messenger say,

مَنْ غَسَّلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ وَبَكَّرَ وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا مِنَ الاِْمَامِ وَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ أَجْرُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا

Whoever performs Ghusl (well) on the day of Jumu`ah, leaves early, walking not riding, and sits close to the Imam and listens without talking, will earn the reward of fasting and performing standing (in prayer) for an entire year for every step he takes.

This Hadith has various chains of narration, the compilers of the Four Sunan collected it, and At-Tirmidhi graded it Hasan.

The Two Sahihs also recorded that Abu Hurayrah said that the Messenger of Allah said,

مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فِي السَّاعَةِ الاُْولَى فَكَأَنَّمَا قَرَّبَ بَدَنَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً فَإِذَا خَرَجَ الاِْمَامُ حَضَرَتِ الْمَلَيِكَةُ يَسْتَمِعُونَ الذِّكْرَ


Any person who takes a bath on Friday like the bath for sexual impurity and

then goes for the prayer in the first hour, it is as if he had sacrificed a camel.

Whoever goes in the second hour, it is as if he had sacrificed a cow.

Whoever goes in the third hour, then it is as if he had sacrificed a horned ram.

If one goes in the fourth hour, then it is as if he had sacrificed a hen.

Whoever goes in the fifth hour, then it is as if he had offered an egg.

When the Imam appears, the angels present themselves to listen to Allah's remembrance.

It is recommended that

one cleans his body,

performs Ghusl,

wears his best clothes,

applies perfume and

uses Siwak (tooth stick) for Jumu`ah.

We mentioned that Abu Sa`id narrated that the Messenger of Allah said,

غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلى كُلِّ مُحْتَلِمٍ وَالسِّوَاكُ وَأَنْ يَمَسَّ مِنْ طِيبِ أَهْلِهِ
Ghusl on the day of Jumu`ah is Wajib (required) from every Muhtalim and also using Siwak and applying some of his household's perfume.

Imam Ahmad recorded that Abu Ayyub Al-Ansari said that he heard the Messenger of Allah say,

مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَمَسَّ مِنْ طِيبِ أَهْلِهِ إِنْ كَانَ عِنْدَهُ وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ ثُمَّ خَرَجَ حَتْى يَأْتِيَ الْمَسْجِدَ فَيَرْكَعَ إِنْ بَدَا لَهُ وَلَمْ يُوْذِ أَحَدًا ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتْى يُصَلِّيَ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الاُْخْرَى

Whoever performs Ghusl on Friday and applies perfume, if he has any, wears his best clothes, then goes to the Masjid and performs voluntary prayer, if he wishes, does not bother anyone, listens when the Imam appears until he starts the prayer. Then all of this will be an expiation for whatever occurs between that Friday and the next Friday.

Abu Dawud and Ibn Majah recorded in their Sunans that Abdullah bin Salam said that he heard the Messenger of Allah say, while on the Minbar;

مَا عَلَى أَحَدِكُمْ لَوِ اشْتَرَى ثَوْبَيْنِ لِيَوْمِ الْجُمُعَةِ سِوَى ثَوْبَيْ مِهْنَتِهِ

What harm would it cause if one of you bought two garments for the day of Jumu`ah, other than the garment he wears daily?

A'ishah said that during a speech he gave on a Friday when he saw people wearing Nimar garments, the Messenger of Allah said,

مَا عَلَى أَحَدِكُمْ إِنْ وَجَدَ سَعَةً أَنْ يَتَّخِذَ ثَوْبَيْنِ لِجُمُعَتِهِ سِوَى ثَوْبَيْ مِهْنَتِهِ

When one of you has wealth, he should keep two garments for Friday, other than the two garments he has for his daily wear.

Ibn Majah collected this Hadith.
The Meaning of the Call in the Ayah is the Adhan that precedes the Khutbah

Allah said,

إِذَا نُودِي لِلصَّلَةِ مِن يَوْمِ الْجُمُعَةِ

When the call is proclaimed for the Salah on Friday,

referring to the Adhan which was called, during the time of the Prophet, when he came out of his house and sat on the Minbar. The Adhan would be called before the Prophet near the door of the Masjid.

As for the earlier Adhan that the Leader of the faithful, Uthman bin Affan added, it was done because the Muslims increased in number during his time.

Al-Bukhari recorded that As-Sa'ib bin Yazid said,

"In the lifetime of the Prophet, Abu Bakr and Umar, the Adhan for the Friday prayer was pronounced while the Imam sat on the pulpit. But during Uthman's later time when the Muslims increased in number, an additional call was pronounced upon Az-Zawra', meaning the Adhan was called upon the house which was called Az-Zawra'"
Az-Zawra' was the highest house in Al-Madinah near the Masjid.
Prohibiting buying and selling after the Call on Friday, and the Exhortation to seek Provisions after it

Allah said,

وَذَرُوا الْبَيْعَ

and leave off business.

means, hastening to the remembrance of Allah and abandoning business, when the call to the Friday prayer is made. Therefore, the scholars of Islam agree, it is prohibited for Muslims to engage in business transactions after the second Adhan.

Allah's statement,

ذَلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ



That is better for you if you did but know!

means, `your abandoning buying and selling, and instead, concentrating your attention to Allah's remembrance and the prayer are better for you in this life and the Hereafter, if you but knew.'

Allah's statement