At-Tawbah Verse 91

There is no blame on the weak, the sick, or those lacking the means ˹if they stay behind˺, as long as they are true to Allah and His Messenger. There is no blame on the good-doers. And Allah is All-Forgiving, Most Merciful.

There is no blame on the weak, the sick, or those who have nothing to spend, as long as they are sincere to Allah and His Messenger. There is no blame on those who do good, and Allah is All-Forgiving, Most Merciful.

There is no fault in the weak and the sick and those who find nothing to expend, if they are true to God and to His Messenger. There is no way against the good-doers -- God is All-forgiving, All-compassionate --

but there is no blame attached to the weak, the sick, and those who have no means to spend, provided they are true to God and His Messenger- there is no reason to reproach those who do good: God is most forgiving and merciful.

Not on the feeble and the ailing nor on those who find not the where withal to expend there is any blame, when they wish well to Allah and His apostle. No way is there against the well-doers; and Allah is Forgiving, Merciful.

There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger; no ground (of complaint) can there be against such as do right; and Allah is Oft-forgiving, Most Merciful.

There is no blame on the weak nor on the sick nor on those who have nothing to enable them to join (the struggle in the Way of Allah) if they stay behind provided that they are sincere to Allah and to His Messenger. There is no cause for reproach against those who do good. Allah is All-Forgiving, Ever Merciful.

No blame will attach to the old and the sick, or those without means to spend on good acts, if they stay behind provided they are sincere to God and His Apostle; There is no way to blame those who are doers of good, for God is forgiving and kind.

There is no reproach upon the old nor upon the sick nor upon those who do not have the means to spend, provided they remain faithful to Allah and His Noble Messenger; and there is no way of reproach against the virtuous; and Allah is Oft Forgiving, Most Merciful.

There is no blame on the weak, nor on the sick, nor on those who do not find anything to spend, so long as they are sincere to Allah and His Apostle. There is no [cause for] blaming the virtuous, and Allah is all-forgiving, all-merciful.

There is no blame on those too weak to go forth to war, and the sick, and on those who cannot find the means (with which to equip and maintain themselves if they go forth), provided that they are true to God and His Messenger. There can be no way (of blame) against those who are devoted to doing good, aware that God is seeing them. God is All-Forgiving, All-Compassionate.

(For being unable to proceed on to defensive fighting) no blame lies on the weak, nor on the sick, nor on those who find nothing that they could spend, provided they are sincere and true to Allâh and His Messenger. There is no way (of reproach) against the doers of good to others. And Allâh is Great Protector, Ever Merciful.

Strain/sin/hardship is not on the weak ones, and nor on the sick/diseased, and nor on those who do not find what they (should) spend, if they were faithful/sincere to God and His messenger, (there) is not from a way/path on the good doers, and God (is) a forgiving, merciful.

There is no reproach upon the old nor upon the sick nor upon those who do not have the means to spend, provided they remain faithful to Allah and His Noble Messenger; and there is no way of reproach against the virtuous; and Allah is Oft Forgiving, Most Merciful.

For the weak, and the sick, and those who cannot find wherewith to spend in alms, no blame is there for them, so long as they be sincere towards Allah and His Messenger. There is no blame against those who do good; for Allah is Forgiving and Merciful.

There is no blame on those who are weak or ill or who find no resources to spend [in holy fighting (Jihad)], if they are sincere and true (in duty) to Allah and His Messenger. No ground (of complaint) can there be against the Muhsinun (good-doers - see the footnote of V. 9:120). And Allah is Oft-Forgiving, Most Merciful.

And the defaulters from among the dwellers of the desert came that permission might be given to them, and they sat (at home) who lied to Allah and His Messenger. A painful chastisement will afflict those of them who disbelieve.

It shall be no crime in the weak, nor in the sick, nor in those who do not find what they should spend (to stay behind), so long as they are sincere to Allah and His Apostle; there is no way (to blame) against the doers of good; and Allah is Forgiving, Merciful;

Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful.

People who are weak or sick and those who do not have the means to take part in the fighting are exempt from this duty if their intention remains sincere about God and His Messenger. Righteous people shall not be blamed. God is All-forgiving and All-merciful.

There is no fault for the weak, the sick, and those lacking the means to spend (to stay behind), if they are true to Allah and His Messenger. There is no way against the righteous; Allah is Forgiving, the Most Merciful.

There is no blame on those who are weak or ill or who find no resources to spend, if they are sincere and true (in duty) to Allah and His Messenger. No means (of complaint) can there be against the doers of good. And Allah is Oft-Forgiving, Most Merciful.

but no blame shall attach to the weak, the sick, and those who have no means to spend, provided they are sincere to God and His Messenger. There is no reason to reproach those who do good deeds; God is most forgiving and merciful.

There is no blame on the weak, nor on the sick, nor on those who have nothing to give, provided they are true to God and His Messenger. In no way can the righteous be blamed. God is Forgiving and Merciful.

As for the weak, such as the old, and the sick, the blind and the chronically ill, and those who find nothing to expend, for the struggle, no blame, no sin, falls upon them, should they stay away from it, if they remain true to God and to His Messenger, when they stay behind, by not spreading false rumours or impeding [others from joining the struggle], but by [adhering to] obedience. There is no way [of blame], no way of reproach, against those who are virtuous, through such [behaviour]. And God is Forgiving, Merciful, to them, by granting them such leeway [in this matter].

Legitimate Excuses for staying away from Jihad

Allah says;

لَّيْسَ عَلَى الضُّعَفَاء وَلَا عَلَى الْمَرْضَى وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلّهِ وَرَسُولِهِ

There is no blame on those who are weak or ill or who find no resources to spend, if they are sincere and true (in duty) to Allah and His Messenger.

Allah mentions here the valid excuses that permit one to stay away from fighting. He first mentions the excuses that remain with a person, the weakness in the body that disallows one from Jihad, such as blindness, limping, and so forth. He then mentions the excuses that are not permanent, such as an illness that would prevent one from fighting in the cause of Allah, or poverty that prevents preparing for Jihad. There is no sin in these cases if they remain behind, providing that when they remain behind, they do not spread malice or try to discourage Muslims from fighting, but all the while observing good behavior in this state, just as Allah said,

مَا عَلَى الْمُحْسِنِينَ مِن سَبِيلٍ وَاللّهُ غَفُورٌ رَّحِيمٌ



No means (of complaint) can there be against the doers of good. And Allah is Oft-Forgiving, Most Merciful.

Al-Awza`i said,

"The people went out for the Istisqa' (rain) prayer. Bilal bin Sa`d stood up, praised Allah and thanked Him then said, `O those who are present! Do you concur that wrong has been done!'

They said, `Yes, by Allah!'

He said, `O Allah! We hear your statement,
مَا عَلَى الْمُحْسِنِينَ مِن سَبِيلٍ
(No means (of complaint) can there be against the doers of good). O Allah! We admit our errors, so forgive us and give us mercy and rain.'

He then raised his hands and the people also raised their hands, and rain was sent down on them.