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وَلَقَدْ اَرْسَلْنَآ اِلٰى ثَمُوْدَ اَخَاهُمْ صٰلِحًا اَنِ اعْبُدُوا اللّٰهَ فَاِذَا هُمْ فَرِيْقٰنِ يَخْتَصِمُوْنَ   ( النمل: ٤٥ )

walaqad
وَلَقَدْ
And certainly
必定|和
arsalnā
أَرْسَلْنَآ
We sent
我们派遣
ilā
إِلَىٰ
to
thamūda
ثَمُودَ
Thamud
赛莫德
akhāhum
أَخَاهُمْ
their brother
他们的|兄弟
ṣāliḥan
صَٰلِحًا
Salih
撒立哈
ani
أَنِ
that
那个
uʿ'budū
ٱعْبُدُوا۟
"Worship
你们应崇拜
l-laha
ٱللَّهَ
Allah"
真主
fa-idhā
فَإِذَا
Then behold!
当|然后
hum
هُمْ
They
他们
farīqāni
فَرِيقَانِ
(became) two parties
两派
yakhtaṣimūna
يَخْتَصِمُونَ
quarreling
他们互相争论

Wa laqad arsalnaaa ilaa Samoda akhaahum Saalihan ani'budul lahha fa izaa hum fareeqaani yakhtasimoon (an-Naml 27:45)

English Sahih:

And We had certainly sent to Thamud their brother Saleh, [saying], "Worship Allah," and at once they were two parties conflicting. (An-Naml [27] : 45)

Ma Jian (Simplified):

我确已派遣赛莫德人的弟兄——撒立哈——去教化他们(说):“你们应当崇拜安拉。”他们立刻分成两派,互相争论。 (蚂蚁 [27] : 45)

1 Mokhtasar Chinese

我确已派遣撒立哈去劝化赛莫德人,他对他们说:“你们当崇拜独一的主。”面对劝化,他的族人分为两类:一类是信仰者,一类是否认者。他们互相争论,谁是坚持真理的。