اَفَمَنْ وَّعَدْنٰهُ وَعْدًا حَسَنًا فَهُوَ لَاقِيْهِ كَمَنْ مَّتَّعْنٰهُ مَتَاعَ الْحَيٰوةِ الدُّنْيَا ثُمَّ هُوَ يَوْمَ الْقِيٰمَةِ مِنَ الْمُحْضَرِيْنَ ( القصص: ٦١ )
afaman
أَفَمَن
Then is (he) whom
然后|吗？
waʿadnāhu
وَعَدْنَٰهُ
We have promised him
他|我们应许|谁
waʿdan
وَعْدًا
a promise
一个应许
ḥasanan
حَسَنًا
good
美好的
fahuwa
فَهُوَ
and he
他|然后
lāqīhi
لَٰقِيهِ
(will) meet it
它的|相遇
kaman
كَمَن
like (the one) whom
谁|像
mattaʿnāhu
مَّتَّعْنَٰهُ
We provided him
他|我们使享乐
matāʿa
مَتَٰعَ
enjoyment
享受
l-ḥayati
ٱلْحَيَوٰةِ
(of the) life
生活的
l-dun'yā
ٱلدُّنْيَا
(of) the world
今世的
thumma
ثُمَّ
then
然后
huwa
هُوَ
he
他
yawma
يَوْمَ
(on the) Day
日子
l-qiyāmati
ٱلْقِيَٰمَةِ
(of) the Resurrection
复活的
mina
مِنَ
(will be) among
从
l-muḥ'ḍarīna
ٱلْمُحْضَرِينَ
those presented?
被传唤
Afamanw wa'adnaahu wa'dan hasanan fahuwa laaqeehi kamam matta'naahu mataa'al hayaatid dunyaa summa huwa Yawmal Qiyaamati minal muhdareen (al-Q̈aṣaṣ 28:61)
English Sahih:
Then is he whom We have promised a good promise which he will meet [i.e., obtain] like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]? (Al-Qasas [28] : 61)
Ma Jian (Simplified):
得到我们的美好的应许，而将获得实惠的人，与在今世生活中获得我的给养而在复活日被传唤者，彼此相似吗？ (故事 [28] : 61)