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وَقَالُوْا هٰذِهٖٓ اَنْعَامٌ وَّحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَآ اِلَّا مَنْ نَّشَاۤءُ بِزَعْمِهِمْ وَاَنْعَامٌ حُرِّمَتْ ظُهُوْرُهَا وَاَنْعَامٌ لَّا يَذْكُرُوْنَ اسْمَ اللّٰهِ عَلَيْهَا افْتِرَاۤءً عَلَيْهِۗ سَيَجْزِيْهِمْ بِمَا كَانُوْا يَفْتَرُوْنَ   ( الأنعام: ١٣٨ )

waqālū
وَقَالُوا۟
And they say
他们说|和
hādhihi
هَٰذِهِۦٓ
"These
这些
anʿāmun
أَنْعَٰمٌ
cattle
牲畜
waḥarthun
وَحَرْثٌ
and crops
农产|和
ḥij'run
حِجْرٌ
(are) forbidden
禁止的
لَّا
no (one)
yaṭʿamuhā
يَطْعَمُهَآ
can eat them
它|他吃
illā
إِلَّا
except
除了
man
مَن
whom
nashāu
نَّشَآءُ
we will"
我们意欲
bizaʿmihim
بِزَعْمِهِمْ
by their claim
他们的|推测|在
wa-anʿāmun
وَأَنْعَٰمٌ
And cattle
众牲畜|和
ḥurrimat
حُرِّمَتْ
forbidden
它被禁止
ẓuhūruhā
ظُهُورُهَا
(are) their backs
它的|众背
wa-anʿāmun
وَأَنْعَٰمٌ
and cattle
众牲畜|和
لَّا
not
yadhkurūna
يَذْكُرُونَ
they mention
他们诵
is'ma
ٱسْمَ
(the) name
名字
l-lahi
ٱللَّهِ
(of) Allah
真主的
ʿalayhā
عَلَيْهَا
on it
它|在
if'tirāan
ٱفْتِرَآءً
(as) an invention
造谣
ʿalayhi
عَلَيْهِۚ
against Him
他(真主)|在
sayajzīhim
سَيَجْزِيهِم
He will recompense them
他们|他(真主)报酬|将
bimā
بِمَا
for what
什么|在
kānū
كَانُوا۟
they used to
他们是
yaftarūna
يَفْتَرُونَ
invent
他们造谣

Wa qaaloo haaziheee an'aamunw wa harsun hijrun laa yat'amuhaaa illaa man nashaaa'u biza'mihim wa an'aamun hurrimat zuhooruhaa wa an'aamul laa yazkuroonas mal laahi 'alaihaf tiraaa'an 'alaih; sa yajzeehim bimaa kaanoo yaftaroon (al-ʾAnʿām 6:138)

English Sahih:

And they say, "These animals and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them] and those upon which the name of Allah is not mentioned – [all of this] an invention of untruth about Him. He will punish them for what they were inventing. (Al-An'am [6] : 138)

Ma Jian (Simplified):

他们妄言:“这些是禁牲和禁谷,只有我们所意欲的人才可以吃;这些牲畜,是不准人骑的;这些牲畜,是不诵安拉之名而宰的。”他们假借安拉的名义而造谣,他要为他们的造谣而报酬他们。 (牲畜 [6] : 138)

1 Mokhtasar Chinese

以物配主者说:“这些牲畜和谷物是被禁止的。”只有他们妄言所意欲之人,诸如偶像的侍从及他人才有资格食用;“这些牲畜禁止骑乘,也不驼运货物。”诸如缺耳驼、逍遥驼和免役驼;“这些牲畜在宰杀时不必诵念真主尊名”,而是奉他们的偶像名义而宰杀。他们的所行都是假借真主的名义而为之,真主将以他们的所行而报偿他们。