Al-Baqarah Verse 200

When you have fulfilled your sacred rites, praise Allah as you used to praise your forefathers ˹before Islam˺, or even more passionately. There are some who say, “Our Lord! Grant us ˹Your bounties˺ in this world,” but they will have no share in the Hereafter.

When you have completed your rites, remember Allah as you used to remember your forefathers, or with even more. There are some people who say, “Our Lord, give us in this world,” but they will have no share in the Hereafter.

And when you have performed your holy rites remember God, as you remember your fathers or yet more devoutly. Now some men there are who say, 'Our Lord, give to us in this world'; such men shall have no part in the world to come.

When you have completed your rites, remember God as much as you remember your own fathers, or even more. There are some who pray, ‘Our Lord, give us good in this world,’ and they will have no share in the Hereafter;

And when ye have completed Your rites, remember Allah even as ye remember your fathers or with a stronger remembrance. Of mankind there are some who say: our Lord vouchsafe unto us in, the world. And for such there shall be no portion in the Hereafter.

So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say; "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter.

And when you have performed your Hajj rites, remember Allah as you had been remembering your own forefathers, or even with greater zeal. (Even those who remember Allah do it in different ways). Some say, "Our Lord, give us all the good things here in this world. " Such people shall have no share in the Hereafter.

When you have finished the rites and ceremonies, remember God as you do your fathers, in fact with a greater devotion. There are some who say: "Give us, O Lord, in the world;" but they will forego their share in the life to come.

So when you have completed your Hajj rites, remember Allah as you used to remember your forefathers, in fact more than that; and among the people are some that say, “Our Lord! Give us in this world” – and he does not have a portion in the Hereafter.

And when you finish your rites, then remember Allah as you would remember your fathers, or with a more ardent remembrance. Among the people there are those who say, ‘Our Lord, give us in this world,’ but for such there is no share in the Hereafter.

And when you have performed those rites, mention God, as you mentioned your fathers (with the merits you approve of in them), or yet more intensely. For there are, among humankind, those who pray, "Our Lord, grant us in the world," and they have no share in the Hereafter.

When you have completed the rites of devotion of the Hajj prescribed for you, remember Allâh with praises as your lauding of your parents or yet more earnest devout lauding. Now, there are some of people who say, `Our Lord! grant us all things in this (very) world,´ and there is no share for such in the Hereafter.

So if you accomplished/carried out your rituals or methods worship , so mention/remember God as you mention/remember your fathers or stronger remembrance, so from the people who say: "Our Lord, give us in the present world." And for him (there is) no share of blessing/fortune in the end (other life).

So when you have completed your Hajj rites, remember Allah as you used to remember your forefathers, in fact more than that; and among the people are some that say, "Our Lord! Give us in this world" - and he does not have a portion in the Hereafter.

And when you have performed your rites, remember Allah as you remember your fathers, or with a keener memory still. There is among men such as says, "Our Lord! Give us in this world;" but then they have no portion in the Hereafter.

So when you have accomplished your Manasik [(i.e. Ihram, Tawaf of the Ka'bah and As-Safa and Al-Marwah), stay at 'Arafat, Muzdalifah and Mina, Ramy of Jamarat, (stoning of the specified pillars in Mina) slaughtering of Hady (animal, etc.)]. Remember Allah as you remember your forefathers or with a far more remembrance. But of mankind there are some who say: "Our Lord! Give us (Your Bounties) in this world!" and for such there will be no portion in the Hereafter.

And when you have performed your devotions, laud Allah as you lauded your fathers, rather a more hearty lauding. But there are some people who say, Our Lord, give us in the world. And for such there is no portion in the Hereafter.

So when you have performed your devotions, then laud Allah as you lauded your fathers, rather a greater lauding. But there are some people who say, Our Lord! give us in the world, and they shall have no resting place.

And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter.

After you complete the acts of your Hajj, also commemorate God, just as you would remember your father, or even more earnestly. Some people say, "Lord, give us what we want in this life," but in the life hereafter they have no beneficial share.

And when you have fulfilled your sacred duties remember Allah as you remember your forefathers or with deeper reverence. There are some who say: 'Lord, give us good in this world' He shall have no share in the Everlasting Life.

So when you have accomplished your Manasik, remember Allah as you remember your forefathers or with far more remembrance. But of mankind there are some who say: "Our Lord! Give us (Your bounties) in this world!" and for such there will be no portion in the Hereafter.

When you have performed the acts of worship prescribed for you, celebrate the praises of God as you celebrated the praises of your fathers, or even more fervently than that. There are some who say, "Our Lord, give us abundance in this world." These shall have no share in the world to come.

When you have completed your rites, remember God as you remember your parents, or even more. Among the people is he who says, “Our Lord, give us in this world,” yet he has no share in the Hereafter.

And when you have performed, and completed, your holy rites, that is, the devotions pertaining to your pilgrimage, having cast [stones] at the Jamrat al-`Aqaba, performed the circumambulation and stopped at Min, remember God, by extolling Him and repeating the takbr [saying Allhu akbar, `God is Great'], as you remember your fathers, as you used to remember them and boast about them at the end of your pilgrimage, or yet more intensely, than your remembrance of them (ashadda is in the accusative because it is a circumstantial qualifier referring to dhikr `remembrance', which itself is in the accusative as the object of udhkur, `remember', because had it come after it, it would have functioned as an adjectival phrase). There are some people who say, `Our Lord, give to us, our lot, in this world', and they are given it; such people will have no part, no lot, in the Hereafter.

The Order for Remembrance of Allah and seeking Good in this Life and the Hereafter upon completing the Rites of Hajj

Allah says;

فَإِذَا قَضَيْتُم مَّنَاسِكَكُمْ فَاذْكُرُواْ اللّهَ كَذِكْرِكُمْ ابَاءكُمْ أَوْ أَشَدَّ ذِكْرًا

So when you have accomplished your Manasik, remember Allah as you remember your forefathers or with far more remembrance.

Allah commands that He be remembered after the rituals are performed.

كَذِكْرِكُمْ ابَاءكُمْ
(...as you remember your forefathers),

Sa`id bin Jubayr said that Ibn Abbas said,

"During the time of Jahiliyyah, people used to stand during the (Hajj) season, and one of them would say, `My father used to feed (the poor), help others (end their disputes, with his money), pay the Diyah (i.e., blood money),' and so forth. The only Dhikr that they had was that they would remember the deeds of their fathers. Allah then revealed to Muhammad;
فَاذْكُرُواْ اللّهَ كَذِكْرِكُمْ ابَاءكُمْ أَوْ أَشَدَّ ذِكْرًا
(Remember Allah as you remember your forefathers or with far more remembrance)."

Therefore, remembering Allah the Exalted and Ever High is always encouraged. We should mention that when Allah used "or" in the Ayah, He meant to encourage the people to remember Him more than they remember their forefathers, not that the word entails a doubt (as to which is larger or bigger). This statement is similar to the Ayat;

فَهِىَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً
as stones or even worse in hardness. (2;74)

and,

يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً
fear men as they fear Allah or even more, (4;77)

and,

وَأَرْسَلْنَـهُ إِلَى مِاْيَةِ أَلْفٍ أَوْ يَزِيدُونَ

And We sent him to a hundred thousand (people) or even more. (37;147)

and,

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى

And was at a distance of two bows' length or (even) nearer. (53;9)

Allah encourages calling Him in supplication after remembering Him, because this will make it more likely that the supplication will be accepted.

Allah also criticizes those who only supplicate to Him about the affairs of this life, while ignoring the affairs of the Hereafter.

Allah said;

فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَا اتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الاخِرَةِ مِنْ خَلَقٍ




But of mankind there are some who say;"Our Lord! Give us (Your bounties) in this world!" and for such there will be no portion in the Hereafter.

meaning, they have no share in the Hereafter. This criticism serves to discourage other people from imitating those mentioned.

Sa`id bin Jubayr said that Ibn Abbas said,

"Some Bedouins used to come to the standing area (Arafat) and supplicate saying, `O Allah! Make it a rainy year, a fertile year and a year of good child bearing.' They would not mention any of the affairs of the Hereafter. Thus, Allah revealed about them;

فَمِنَ النَّاسِ مَن يَقُولُ رَبَّنَا اتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الاخِرَةِ مِنْ خَلَقٍ


But of mankind there are some who say;"Our Lord! Give us (Your bounties) in this world!" and for such there will be no portion in the Hereafter."

Next, Allah tells