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fasub'ḥāna
فَسُبْحَٰنَ
So glory be
alladhī
ٱلَّذِى
(to) the One who
biyadihi
بِيَدِهِۦ
in Whose hand
malakūtu
مَلَكُوتُ
is (the) dominion
kulli
كُلِّ
(of) all
shayin
شَىْءٍ
things,
wa-ilayhi
وَإِلَيْهِ
and to Him
tur'jaʿūna
تُرْجَعُونَ
you will be returned.

Fa Subhaanal lazee biyadihee malakootu kulli shai-inw-wa ilaihi turja'oon

Sahih International:

So exalted is He in whose hand is the realm of all things, and to Him you will be returned.

1 A. J. Arberry

So glory be to Him, in whose hand is the dominion of everything, and unto whom you shall be returned.

2 Abdul Haleem

So glory be to Him in whose Hand lies control over all things. It is to Him that you will all be brought back.’

3 Abdul Majid Daryabadi

Wherefore hallowed be He in whose hand is the governance of everything, and Unto whom ye shall be returned.

4 Abdullah Yusuf Ali

So glory to Him in Whose hands is the dominion of all things; and to Him will ye be all brought back.

5 Abul Ala Maududi

Holy is He Who has full control over everything, and to Him you shall all be recalled.

6 Ahmed Ali

So all glory to Him who holds all power over everything, to whom you will go back in the end.

7 Ahmed Raza Khan

Therefore Purity is to Him in Whose Hand* is the control over all things and it is towards Him that you will be returned. (Used as a metaphor to mean Power).

8 Ali Quli Qarai

So immaculate is He in whose hand is the dominion of all things, and to whom you shall be brought back.

9 Ali Ünal

So, All-Glorified is He in Whose Hand is the absolute dominion of all things, and to Him you are being brought back.

10 Amatul Rahman Omar

Therefore, glory be to Him in Whose hand lies the perfect control of every thing, and towards Whom you shall all be made to return.

11 English Literal

So praise/glory (to) who with His hands (are) every thing`s ownership/might and power , and to Him you are being returned.320

12 Faridul Haque

Therefore Purity is to Him in Whose Hand * is the control over all things and it is towards Him that you will be returned. (Used as a metaphor to mean Power)

13 Hamid S. Aziz

Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back.

14 Hilali & Khan

So Glorified is He and Exalted above all that they associate with Him, and in Whose Hands is the dominion of all things, and to Him you shall be returned.

15 Maulana Mohammad Ali

His command, when He intends anything, is only to say to it, Be, and it is.

16 Mohammad Habib Shakir

Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back.

17 Mohammed Marmaduke William Pickthall

Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back.

18 Muhammad Sarwar

All glory belongs to the One in whose hands is the control of all things. To Him you will all return.

19 Qaribullah & Darwish

Exaltations to Him in whose Hand is the Kingdom of all things, and to Him you will be returned.

20 Safi-ur-Rahman al-Mubarakpuri

So glorified be He and exalted (above all that they associate with Him), and in Whose Hand is the dominion of all things, and to Him you shall be returned.

21 Wahiduddin Khan

So glory be to Him who has control over all things. It is to Him that you will all be brought back.

22 Talal Itani

So glory be to Him in whose hand is the dominion of everything, and to Him you will be returned.

23 Tafsir jalalayn

So glory be to Him in Whose hand is the dominion of all things (malakt means mulk; the ww and t' have been added for hyperbole) and to Whom you will be returned, restored, in the Hereafter. Meccan; it consists of 182 verses, revealed after [srat] al-An`m.

24 Tafseer Ibn Kathir

So glorified be He and exalted (above all that they associate with Him), and in Whose Hand is the dominion of all things, and to Him you shall be returned.

means, glorified and exalted and sanctified above any evil be the Ever Living, the Self-Sufficient, in Whose hand is the control of the heavens and the earth, to Whom all matters return. His is the power to create and command, and to Him all mankind will return on the Day of Resurrection. Then He will reward or punish each one according to his deeds, and He is the Just, the Generous Bestower, the Graciously Disposed.

The meaning of this Ayah,
فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ
(So glorified be He and exalted (above all that they associate with Him), and in Whose Hand is the sovereignty (Malakut) of all things) is like the Ayat;

قُلْ مَن بِيَدِهِ مَلَكُوتُ كُلِّ شَىْءٍ

Say;"In Whose Hand is the sovereignty (Malakut) of everything." (23;88)

تَبَارَكَ الَّذِى بِيَدِهِ الْمُلْكُ

Blessed be He in Whose Hand is the dominion (Al-Mulk). (67;1)
Al-Mulk and Al-Malakut mean the same thing, although some people claim that Al-Mulk has to do with the physical realm and Al-Malakut has to do with the spiritual realm. But the former view is the one which is correct, and this is the opinion of the majority of the scholars of Tafsir and others.

Imam Ahmad recorded that Hudhayfah bin Al-Yaman, may Allah be pleased with him, said,

"I stood in prayer with the Messenger of Allah one night and he recited the seven long Surahs in seven Rak`ahs. When he raised his head from bowing, he said,

سَمِعَ اللهُ لِمَنْ حَمِدَه

Allah hears the one who praises Him.

Then he said;

الْحَمْدُ للهِِذي الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَة


Praise be to Allah, the Owner of Malakut, might, pride and greatness.

His bowing was as long as his standing position, and his prostration was as long as his bowing. Then he finished and my legs were nearly broken."

Abu Dawud recorded that `Awf bin Malik Al-Ashja`i, may Allah be pleased with him, said,

"I stood in prayer with the Messenger of Allah one night and he recited Al-Baqarah.

- He did not reach any Ayah that mentioned mercy but he paused and asked for it, and

- he did not reach any Ayah that mentioned punishment but he paused and sought refuge from it.

Then he bowed for as long as he had stood, and while bowing he said,

سُبْحَانَ ذِي الْجَبَرُوتِ وَالْمَلَكُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَة


Glory be to Allah, the Owner of might, Malakut, pride and greatness.

Then he prostrated for as long as he had bowed, and said something similar while prostrating.

Then he stood and recited Al `Imran, then he recited one Surah after another."

This was recorded by At-Tirmidhi in Ash-Shama'il and An-Nasa'i.

This is the end of the Tafsir of Surah Ya Sin. All praise and thanks are due to Allah