Al-Qamar Verse 55

at the Seat of Honour in the presence of the Most Powerful Sovereign.

seated in honor in the presence of the Most Powerful Sovereign.

in a sure abode, in the presence of a King Omnipotent.

secure in the presence of an all-powerful Sovereign.

In a good seat, near a Sovereign Omnipotent.

In an Assembly of Truth, in the Presence of a Sovereign Omnipotent.

where they will be honourably seated in the presence of a King, Mighty in Power.

At the still centre in the proximity of the King all-powerful.

Seated in an assembly of the Truth, in the presence of Allah, the Omnipotent King.

in the abode of truthfulness with an omnipotent King.

In the assembly of honor composed of the loyal and truthful in the Presence of the One All-Omnipotent Sovereign.

Occupying positions of honour and excellence with the Omnipotent Sovereign.

In a truthful seat/sitting place (position) at (a) capable/powerful king/owner/possessor

Seated in an assembly of the Truth, in the presence of Allah, the Omnipotent King.

Established in the Assembly of Truth in the presence of an Omnipotent Sovereign

In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the All-Blessed, the Most High, the Owner of Majesty and Honour).

And everything small and great is written down.

In the seat of honor with a most Powerful King.

Firmly established in the favour of a Mighty King.

honorably seated in the presence of the All-dominant King.

in a secure abode, in the presence of the Powerful King.

In a seat of truth, near the Muqtadir King.

in the seat of truth with an all-powerful sovereign.

In an assembly of virtue, in the presence of an Omnipotent King.

in an abode of truth, a place of truth, wherein there is no idle talk or cause for sin -- (the collective noun [maq`ad] is meant here; a variant reading has maq`id, `abodes'), in other words, they are in congregations in Paradise that are free from idle talk and cause for sin, in contrast to the congregations of this world, which are rarely free from such things (syntactically, this statement is considered a second predicate and also a substitution; it [the `abode'] may be understood as being `one of truth' regardless of whether one reads the substitution as being of the part [for the whole] or otherwise); before a King (malk; this form is hyperbolic, that is to say, One of a mighty and vast kingdom) [Who is] Omnipotent, Powerful, Whom nothing can thwart, namely, God, exalted be He (`inda indicates [glorious] rank and closeness to His bounty, exalted be He). Meccan, except for verse 29, which is Medinese; it consists of 76 or 78 verses.

فِي مَقْعَدِ صِدْقٍ

In a seat of truth,

in the Dwelling of Allah's honor, encompassed by His pleasure, favors, bounties, generosity and compassion,

عِندَ مَلِيكٍ مُّقْتَدِرٍ



near the Muqtadir King.

meaning with the Magnificent King Who created everything and measured its destiny; He is able to grant them whatever they wish and ask for.

Imam Ahmad recorded that Abdullah bin `Amr said that the Prophet said,

الْمُقْسِطُونَ عِنْدَ اللهِ عَلَى مَنَابِرَ مِنْ نُورٍ عَنْ يَمِينِ الرَّحْمنِ وَكِلْتَا يَدَيْهِ يَمِينٌ الَّذِينَ يَعْدِلُونَ فِي حُكْمِهِمْ وَأَهْلِيهِمْ وَمَا وَلُوا

Verily, the just will be with Allah on podiums of light, to the right of Ar-Rahman, and both of His Hands are right. They are those who are just and fair in their judgement and with their families and those whom they are responsible for.

Muslim and An-Nasa'i also recorded this Hadith.

This is the end of the Tafsir of Surah Al-Qamar. All praise and thanks are due to Allah, and success and immunity from error come from Him

Gardens in the beatitude of heavens realm, in the presence of Allah wherein they enjoy the conviviality and Divine liberality and good will of A Malikin (Sovereign) Who is Moqtadir (Omnipresent), Omniscient and Omnipotent