At-Takwir Verse 24

and he does not withhold ˹what is revealed to him of˺ the unseen.

He does not withhold [knowledge of] the unseen.

he is not niggardly of the Unseen.

He does not withhold what is revealed to him from beyond.

And he is of the unseen not a tenacious concealer.

Neither doth he withhold grudgingly a knowledge of the Unseen.

nor does he grudge (conveying this knowledge about) the Unseen;

He is not chary of making public what is unknown.

And this Prophet is not miserly upon the hidden. (Allah gave the knowledge of the hidden to the Holy Prophet – peace and blessings be upon him.)

and he is not miserly concerning the Unseen.

He is not niggardly (in conveying to you Revelation and knowledge) of the Unseen (what lies beyond the reach of your perception).

And he is not at all niggardly, nor a forgerer in disclosing the hidden realties.

And he is not on the unseen/supernatural (future) with withholding/clinging .

And this Prophet is not miserly upon the hidden. (Allah gave the knowledge of the hidden to the Holy Prophet – peace and blessings be upon him.)

Nor is he a tenacious concealer of the unseen.

And he (Muhammad (Peace be upon him)) withholds not a knowledge of the unseen.

Nor is it the word of an accursed devil --

Nor of the unseen is he a tenacious concealer.

And he is not avid of the Unseen.

He (Muhammad) is not accused of lying about the unseen.

he is not grudging of the Unseen.

And he withholds not a knowledge of the Unseen.

He is not avid of the Unseen.

And He does not withhold knowledge of the Unseen.

and he, Muhammad (s), is not to be accused of [knowing] the Unseen, what is hidden of the revelation and the tidings of the heaven (a variant reading [for bi-zannin] has bi-dannin, meaning that he is not `niggardly' [with the Unseen] so as to reduce something of it [and not disclose it]).

And he withholds not a knowledge of the Unseen.

The Prophet is not Stingy in conveying the Revelation
وَمَا هُوَ عَلَى الْغَيْبِ بِضَنِينٍ
(He is not Zanin over the Unseen)

meaning Muhammad is not following false conjecture about what Allah revealed.

Others have recited this Ayah with the `Dad' in the wordDanin, which means that he is not stingy, but rather he conveys it to everyone.

Sufyan bin `Uyaynah said,

"Zanin and Danin both have the same meaning. They mean that he is not a liar, nor is he a wicked, sinful person. The Zanin is one who follows false supposition, and the Danin is one who is stingy."

Qatadah said,

"The Qur'an was unseen and Allah revealed it to Muhammad, and he did not withhold it from the people. Rather he announced it, conveyed it, and offered it to everyone who wanted it."

Ikrimah, Ibn Zayd and others have made similar statements.

Ibn Jarir preferred the recitation Danin.

I say that both of recitations have been confirmed by numerous routes of transmission, and its meaning is correct either way, as we have mentioned earlier.
The Qur'an is a Reminder for all the Worlds and It is not the Inspiration of Shaytan

Allah says,

وَمَا هُوَ بِقَوْلِ شَيْطَانٍ رَجِيمٍ