Maryam Verse 34

That is Jesus, son of Mary. ˹And this is˺ a word of truth, about which they dispute.

Such was Jesus, son of Mary – a word of truth about which they are in doubt.

That is Jesus, son of Mary, in word of truth, concerning which they are doubting.

Such was Jesus, son of Mary. [This is] a statement of the Truth about which they are in doubt:

Such is 'lsa, son of Maryam: this Is the word of truth wherein they are doubting.

Such (was) Jesus the son of Mary; (it is) a statement of truth, about which they (vainly) dispute.

This is Jesus, the son of Mary; and this is the truth about him concerning which they are in doubt.

This was Jesus, son of Mary: A true account they contend about.

This is Eisa (Jesus), the son of Maryam; a true statement, in which they doubt.

That is Jesus, son of Mary, a Word of the Real concerning whom they are in doubt.

Such was Jesus, the son of Mary: in the words of the truth about which they (the Jews and Christians) have been doubting (and disputing amongst themselves and with each other).

Such was Jesus, son of Mary. (This is) a statement of true facts (about him), concerning which they so deeply disagree.

That (was) Jesus Mary`s son, the correct/real saying/opinion and belief which they (are) doubting/arguing in it.

This is Eisa (Jesus), the son of Maryam; a true statement, in which they doubt.

And peace upon me the day I was born, and the day I die, and the day I shall be raised up alive."

Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute).

And peace on me the day I was born, and the day I die, and the day I am raised to life.

Such is Isa, son of Marium; (this is) the saying of truth about which they dispute.

Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt.

Such was the true story of Jesus, the son of Mary, about which they dispute bitterly.

Such was (Prophet) Jesus, the son of Mary. A saying of truth, concerning what they doubt.

Such is `Isa, son of Maryam. Qawlal-Haqq [it is a statement of truth] about which they doubt (or dispute).

Such was Jesus, the son of Mary. That is the whole truth, about which they still dispute:

That is Jesus son of Mary—the Word of truth about which they doubt.

That is Jesus, son of Mary, a statement of truth (read qawlu'l-haqqi, as the predicate of an implied subject, in other words, `the statement of the son of Mary [is a statement of truth]'; or read qawla'l-haqqi, because of [it being the object of] an implied [verb] qultu, `I say', meaning, `[I say] a statement of truth') concerning which they are in doubt (yamtarna, derives from [the infinitive] al-mirya) -- they are the Christians, who say, `Indeed Jesus is the son of God'; [but] they lie.

`Isa is the Servant of Allah and not His Son

Allah says;

ذَلِكَ عِيسَى ابْنُ مَرْيَمَ

Such is `Isa, son of Maryam.

Allah, the Exalted, says to His Messenger Muhammad, `This is the story which We have related to you about `Isa,' upon him be peace.

قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ



(It is) a statement of truth about which they doubt.

This means that the people of falsehood and the people of truth are in disagreement, of those who believe in him and those who disbelieve believe in him.

For this reason most of the reciters recited this Ayah with Qawlul-Haqq (statement of truth) as the subject, referring to `Isa himself.

Asim and Abdullah bin `Amir both recited it Qawlal-Haqq (statement of truth) referring to the story in its entirety that the people differed about.

It is reported from Ibn Mas`ud that he recited it as Qalal-Haqqa, which means that he (`Isa) said the truth.

The recitation of the Ayah with the Qawlul-Haqq being the subject referring to `Isa, is the most apparent meaning grammatically. It has support for it in the statement of Allah (after the story of `Isa),

الْحَقُّ مِن رَّبِّكَ فَلَ تَكُنْ مِّن الْمُمْتَرِينَ

(This is) the truth from your Lord, so be not of those who doubt. (3;60)

When Allah mentioned that He created him as a servant and a Prophet, He extolled Himself, the Most Holy, by saying