An-Nisa Verse 112

And whoever commits an evil or sinful deed then blames it on an innocent person, they will definitely bear the guilt of slander and blatant sin.

But whoever commits an offense or a sin, then blames it on an innocent person, will surely bear the guilt of slander and flagrant sin.

And whosoever earns a fault or a sin and then casts it upon the innocent, thereby has laid upon himself calumny and manifest sin.

and anyone who commits an offence or a sin, and then throws the blame on to some innocent person, has burdened himself with deceit as well as flagrant sin.

And whosoever earnoth a vice or a sin, and thereafter casteth it on an innocent, he hath surely borne a calumny and a manifest sin.

But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.

But he who commits either a fault or a sin, and then casts it upon an innocent person, lays upon himself the burden of a false charge and a flagrant sin.

He who commits a mistake or iniquity and ascribes it to one who is innocent, is guilty of calumny and brazen sin.

And whoever commits a mistake or a sin, then blames it on someone innocent has indeed burdened himself with infamy and a manifest crime.

But someone who commits an iniquity or sin and then accuses an innocent person of it, is indeed guilty of calumny and a flagrant sin.

And he who earns a wrong or sin and then throws the blame on an innocent person, has thereby laid upon himself (the additional burden of) a calumny and a flagrant sin.

But one who commits a fault or a sin and imputes it to an innocent person (for the sake of his own defence), he certainly bears the burden of calumny along with that of a flagrant sin.

And who acquires/carries a sin or a sin/crime , then he blames and accuses an innocent, so he had carried wrongfully/slanderfully and an evident sin/crime .

And whoever commits a mistake or a sin, then blames it on someone innocent has indeed burdened himself with infamy and a manifest crime.

There is no good in much of their secret conferences; save in his who bids almsgiving, or kindness, or reconciliation between men; and whoever does this, craving the good pleasure of Allah, we will give to him a mighty reward.

And whoever earns a fault or a sin and then throws it on to someone innocent, he has indeed burdened himself with falsehood and a manifest sin.

And whoever commits a sin, commits it only against himself. And Allah is ever Knowing, Wise.

And whoever commits a fault or a sin, then accuses of it one innocent, he indeed takes upon himself the burden of a calumny and a manifest sin.

And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime.

One who makes a mistake or commits a sin and ascribes it to an innocent person, he only burdens himself with slander and a grave sin.

Whosoever earns a fault or a sin and casts it upon the innocent, indeed, he bears the slander and a clear sin.

And whoever earns a fault or a sin and then blames it on someone innocent, he has indeed burdened himself with falsehood and a manifest sin.

And anyone who commits an offence or a sin, then charges an innocent person with it, shall certainly bear the guilt of a calumny and a manifest sin.

And whoever commits a mistake, or a sin, and then blames it on an innocent person, has taken a slander and a clear sin.

And whoever commits a mistake, a minor sin, or a sin, a grave sin, and then casts it upon the innocent, [one who is innocent] of it, he has thereby burdened himself with calumny, by his false accusation, and a manifest sin, [one which is] evident on account of what he has committed.

And whoever earns a fault or a sin and then blames it on someone innocent, he has indeed burdened himself with falsehood and a manifest sin.