Ash-Shuraa Verse 16

As for those who dispute about Allah after He is ˹already˺ acknowledged ˹by many˺, their argument is futile in the sight of their Lord. Upon them is wrath, and they will suffer a severe punishment.

As for those who argue about [the religion of] Allah after it has been accepted [by many], their argument carries no weight with their Lord; they have incurred wrath, and for them there will be a severe punishment.

And those who argue concerning God after that answer has been made to Him, their argument is null and void in the sight of their Lord; anger shall rest upon them, and there awaits them a terrible chastisement.

As for those who argue about God after He has been acknowledged, their argument has no weight with their Lord: anger will fall upon them and agonizing torment awaits them.

And those who contend respecting the religion of Allah after it hath been acknowledged, their contention is void in the sight of their Lord, and upon them shall befall wrath, and theirs shall be a severe torment.

But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord; on them will be a Penalty terrible.

Those who contend concerning Allah (after His call has been responded to), their contention is absolutely void in the sight of their Lord. Allah's wrath is upon them and a grievous chastisement awaits them.

As for those who argue in the matter of God after He has been fully acknowledged, their disputing has no force with their Lord. Upon them is (God's) anger, and the punishment for them will be severe.

And those who fight regarding Allah after the Muslims have accepted His call, their reasoning does not hold at all before their Lord, and upon them is wrath, and for them is a severe punishment.

Those who argue concerning Allah, after His call has been answered, their argument stands refuted with their Lord, and upon them shall be [His] wrath, and there is a severe punishment for them.

And as for those who contend about God (defying His Lordship or struggling against His Religion) after His call has been accepted (and His Religion recognized as true), their contention is void in their Lord’s sight, and (His) wrath (condemnation) is upon them, and for them is a severe punishment.

And as for those who dispute about Allâh after His call has generally been responded, futile and void will be their argument in the sight of their Lord and (His) displeasure will come down upon them and there awaits them a severe punishment.

And those who argue/dispute/quarrel in (about) God from after what was answered/replied to Him, their argument (is) annulled at their Lord, and on them (is) anger, and for them (is) a painful torture.

And those who fight regarding Allah after the Muslims have accepted His call, their reasoning does not hold at all before their Lord, and upon them is wrath, and for them is a severe punishment.

And as for those who dispute about Allah after that obedience has been rendered to Him, their dispute is futile with their Lord, and upon them is wrath, and for them is a terrible penalty.

And those who dispute concerning Allah (His Religion of Islamic Monotheism, with which Muhammad SAW has been sent), after it has been accepted (by the people), of no use is their dispute before their Lord, and on them is wrath, and for them will be a severe torment.

To this then go on inviting, and be steadfast as thou art commanded, and follow not their low desires, and say: I believe in what Allah has revealed of the Book, and I am commanded to do justice between you. Allah is our Lord and your Lord. For us are our deeds; and for you your deeds. There is no contention between us and you. Allah will gather us together, and to Him is the eventual coming.

And (as for) those who dispute about Allah after that obedience has been rendered to Him, their plea is null with their Lord, and upon them is wrath, and for them is severe punishment.

And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom.

The disputes of those who quarrel about God, after pledging obedience to Him, will be void in the eyes of their Lord. Such people will be subject to His wrath and will suffer a severe torment.

As for those who argue concerning Allah after being answered, their arguments will be annulled before their Lord, and His Wrath will fall upon them, and for them there is a terrible punishment.

And those who dispute concerning Allah, after it has been accepted, of no use is their dispute before their Lord and on them is wrath, and for them will be a severe torment.

As for those who argue about God after He has been accepted, their arguments will carry no weight with their Lord, and His wrath will fall upon them. Severe punishment awaits them.

As for those who dispute about God after having answered His call, their argument is invalid with their Lord; and upon them falls wrath; and a grievous torment awaits them.

And those who argue, with the Prophet, concerning, the religion of, God after His call has been answered, through faith, on account of His miracle having been manifested -- and they are the Jews -- their argument stands refuted, [is] invalid, with their Lord, and [His] wrath shall be upon them, and there will be a severe chastisement for them.

A Warning to Those Who dispute concerning Matters of Religion

Here Allah warns those who try to hinder those who believe in Allah, from following His path.

وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِن بَعْدِ مَا اسْتُجِيبَ لَهُ

And those who dispute concerning Allah, after it has been accepted,

means, those who dispute with the believers who have responded to Allah and His Messenger, and try to stop them from following the path of guidance.

حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ

no use is their dispute before their Lord,

means, it is futile before Allah.

وَعَلَيْهِمْ غَضَبٌ

and on them is wrath, (means, from Him).

وَلَهُمْ عَذَابٌ شَدِيدٌ



and for them will be a severe torment.

means, on the Day of Resurrection.

Ibn Abbas, may Allah be pleased with him, and Mujahid said,

"They disputed with the believers after they responded to Allah and His Messenger, and tried to prevent them from following the path of guidance, hoping that they would return to Jahiliyyah."

Qatadah said,

"These were the Jews and Christians who said to them, `Our religion is better than your religion, our Prophet came before your Prophet, and we are better than you and closer to Allah than you."'

This was nothing but lies.

Then Allah says