An-Najm Verse 55

Now, which of your Lord’s favours will you dispute?

Then which of the favors of your Lord do you doubt?

Then which of thy Lord's bounties disputest thou?

Which then of your Lord’s blessings do you deny?

Which then of thy Lord's benefits wilt thou doubt?

Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?

So, which of your Lord's bounties will you doubt?”

How many favours of your Lord will you then deny?

So O listener! Which favour of your Lord will you doubt?

Then which of the bounties of your Lord will you dispute?

Then which of the gifts of your Lord do you dispute about?

(O human being!) which of the bounties of your Lord will you then doubt and dispute?

So with which (of) your Lord`s blessings (do) you argue/discuss?392

So O listener! Which favour of your Lord will you doubt?

Then about which of your Lord´s gifts will you dispute?

Then which of the Graces of your Lord (O man!) will you doubt.

And that He destroyed the First ‘Ad:

Which of your Lord's benefits will you then dispute about?

Concerning which then, of the bounties of thy Lord, canst thou dispute?

About which of the bounties of your Lord can they persistently dispute?

So which then of your Lord's favors do you dispute?

Then which of the graces of your Lord will you doubt

On which then of your Lord's signs do you cast doubt?

So which of your Lord's marvels can you deny?

Then which of the bounties of your Lord, [which of] His graces, [graces] which indicate His Oneness and power, do you dispute?, do you have doubt about, O man, or deny?

Then which of the graces of your Lord will you doubt1

meaning, `which of Allah's favors for you, O man, do you doubt,' according to Qatadah.

Ibn Jurayj said that the Ayah,
فَبِأَيِّ الَاء رَبِّكَ تَتَمَارَى
(Then which of the graces of your Lord will you doubt!),

is directed towards the Prophet saying;

"O Muhammad!"

However, the first explanation is better, and it is the meaning that Ibn Jarir preferred