Al-An'am Verse 114

˹Say, O  Prophet,˺ “Should I seek a judge other than Allah while He is the One Who has revealed for you the Book ˹with the truth˺ perfectly explained?” Those who were given the Scripture know that it has been revealed ˹to you˺ from your Lord in truth. So do not be one of those who doubt.

[Say], “Should I seek a judge other than Allah when He is the One Who has sent down to you the Book explained in detail?” Those whom We gave the Book know that it has been sent down from your Lord in truth, so never be among those who doubt.

What, shall I seek after any judge but God? For it is He who sent down to you the Book well-distinguished; and those whom We have given the Book know it is sent down from thy Lord with the truth; so be not thou of the doubters.

[Say], ‘Shall I seek any judge other than God, when it is He who has sent down for you [people] the Scripture, clearly explained?’ Those to whom We gave the Scripture know that this [Quran] is revealed by your Lord [Prophet] with the truth, so do not be one of those who doubt.

Say thou: shall I then seek as judge other than Allah, when it is He who hath sent down toward you the Book detailed? And those whom We vouchsafed the book know that it hath been revealed by thy Lord in truth; so be thou not of the doubters.

Say; "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.

Shall I look upon anyone apart from Allah for judgement when it is He Who has revealed to you the Book in detail? And those whom We gave the Book (before you) know that this (Book) has been revealed in truth by your Lord. Do not, then, be among the doubters.

(Say): "Then should I seek (the source of) law elsewhere than God, when it is He who has revealed this Book to you, which distinctly explains (everything)?" Those to whom We have given the Book know it has been sent by your Lord in truth. So be not a sceptic.

“So shall I seek the command other than that of Allah, whereas it is He Who has sent down the detailed Book towards you?” And those whom We gave the Book know that this is the truth sent down from your Lord, so O listener, (followers of this Prophet) do not ever be of those who doubt.

[Say,] ‘Shall I seek a judge other than Allah, while it is He who has sent down to you the Book, well-elaborated?’ Those whom We have given the Book know that it has been sent down from your Lord with the truth; so do not be one of the skeptics.

(Say to them, O Messenger:) "What! shall I seek other than God for judge (to settle the matters between you and me), when it is He Who has sent down to you this (unique, most perfect) Book (in which truth and falsehood, right and wrong are) fully distinguished?" (The scholars among) those to whom We gave the Book before know that it is one being sent down in parts in truth by your Lord. So never be among the doubters (concerning the truth of your way).

(Say,) `What! shall I seek for a judge (to decide between us) other than Allâh, when it is He, Who has revealed to you this perfect Book clearly explained?´ And those to whom We have given this Book know that it is revealed by your Lord with all the requirements of truth and wisdom, so be not of the disputers.

So is other than God I ask/desire (as) a judge/ruler, and He is who descended to you The Book detailed/explained ? And those who We brought (gave) to them The Book , they know that it (is) descended from your Lord with the truth , so do not be (E) from the doubting/arguing.

“So shall I seek the command other than that of Allah, whereas it is He Who has sent down the detailed Book towards you?” And those whom We gave the Book know that this is the truth sent down from your Lord, so O listener, (followers of this Prophet) do not ever be of those who doubt.

Shall I seek for Judge other than Allah, when it is He who has sent down to you this Book in detail? Those to whom We gave the Book know that it is sent down from your Lord, in truth. So, be not you of those who doubt.

[Say (O Muhammad SAW)] "Shall I seek a judge other than Allah while it is He Who has sent down unto you the Book (The Quran), explained in detail." Those unto whom We gave the Scripture [the Taurat (Torah) and the Injeel (Gospel)] know that it is revealed from your Lord in truth. So be not you of those who doubt.

And that the hearts of those who believe not in the Hereafter may include thereto, and that they may be pleased with it, and that they may earn what they are earning.

Shall I then seek a judge other than Allah? And He it is Who has revealed to you the Book (which is) made plain; and those whom We have given the Book know that it is revealed by your Lord with truth, therefore you should not be of the disputers.

Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.

(Muhammad), say, "Should I seek any judge other than God? It is He Who has revealed this Book (Quran) to you with all its intricate details." Those to whom We have given the Bible know that the Quran has been revealed to you from your Lord in all Truth. Thus, you (people) must have no doubts about it.

Should I seek a judge other than Allah when it is He who has sent down the well distinguished Book for you? Those to whom We have given the Book know that it is the truth sent down from your Lord, so do not be among the doubters.

[Say:] "Shall I seek a judge other than Allah while it is He Who has sent down unto you the Book, explained in detail." Those unto whom We gave the Scripture know that it is revealed from your Lord in truth. So be not you of those who doubt.

Should I seek a judge other than God, when it is He who has revealed the Book, clearly explained. Those to whom We gave the Book earlier know that it is the truth revealed by your Lord. Therefore, have no doubts.

“Shall I seek a judge other than God, when He is the One who revealed to you the Book, explained in detail?” Those to whom We gave the Book know that it is the truth revealed from your Lord. So do not be of those who doubt.

The following was revealed when they asked the Prophet (s) to appoint an arbiter between him and themselves. Say; Shall I seek, demand, other than God as a judge, an arbiter between you and me, when it is He Who revealed to you the Book, the Qur'n, clearly explained?, wherein truth is distinguished from falsehood. Those to whom We have given the Scripture, the Torah, the likes of `Abd Allh b. Salm and his companions, know that it is revealed (read munzal or munazzal) from your Lord in truth; so do not be of the waverers, the doubters, regarding it; this is intended to affirm to the disbelievers that it is the truth.

Allah tells His Prophet to say to these polytheists who worship others besides Allah,

أَفَغَيْرَ اللّهِ أَبْتَغِي حَكَمًا

Shall I seek a judge other than Allah...

between you and I,

وَهُوَ الَّذِي أَنَزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلً

while it is He Who has sent down unto you the Book, explained... (in detail),

وَالَّذِينَ اتَيْنَاهُمُ الْكِتَابَ

and those unto whom We gave the Scripture,

the Jews and the Christians,

يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ

know that it is revealed from your Lord in truth.

because the previous Prophets have conveyed the good news of you coming to them.

Allah's statement,

فَلَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ



So be not you of those who doubt.

is similar to His other statement,

فَإِن كُنتَ فِي شَكٍّ مِّمَّأ أَنزَلْنَأ إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَـبَ مِن قَبْلِكَ لَقَدْ جَأءَكَ الْحَقُّ مِن رَّبِّكَ فَلَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ

So if you are in doubt concerning that which We have revealed unto you, then ask those who are reading the Book before you. Verily, the truth has come to you from your Lord. So be not of those who doubt (it). (10;94)

The conditional `if' in this Ayah does not mean that `doubt' will ever occur to the Prophet.

Allah said