At-Tawbah Verse 54

And what prevented their donations from being accepted is that they have lost faith in Allah and His Messenger, they never come to prayer except half-heartedly, and they never donate except resentfully.

Nothing prevents the acceptance of their spending except that they disbelieve in Allah and His Messenger, they do not come to prayer but lazily, and they do not spend but reluctantly.

And naught prevents that their expendings should be accepted from them, but that they believe not in God and His Messenger, and perform not the prayer save lazily, and that they expend not without they are averse.

The only thing that prevents what they give from being accepted is the fact that they defy God and His Messenger, perform the prayer only lazily, and give only grudgingly.

And naught preventeth their expendings being accepted except that they have disbelieved in Allah and His apostle, and they perform not prayer except as sluggards and expend not except as those averse.

The only reasons why their contributions are not accepted are; that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.

Nothing prevents that their expendings be accepted except that they disbelieve in Allah and His Messenger, and whenever they come to the Prayer they do so lazily, and whenever they spend they do so grudgingly.

Nothing prevents the acceptance of what they spend except that they do not believe in God and His Apostle, and come to worship but languidly and spend only grudgingly.

And their spending was not stopped being accepted, except because they disbelieved in Allah and His Noble Messenger, and they come to prayer with heavy hearts, and they do not spend except unwillingly.

Nothing stops their charities from being accepted except that they have no faith in Allah and His Apostle and do not perform the prayer but lazily, and do not spend but reluctantly.

Nothing hinders their offerings being accepted from them, except that they disbelieve in God and His Messenger, and whenever they come to the Prescribed Prayer they do so indolently (i.e. with reluctance), and they do not offer contributions except as averse (to doing so).

And nothing prevents their contributions from being accepted except that they (practically) disbelieve in Allâh and His Messenger and they perform not the Prayer but lazily and they spend not (in the cause of Allâh) but reluctantly.

And nothing prevented/prohibited them that their expenses/expenditures that (E) be accepted/received from them, except that they disbelieved by God, and with His messenger and they do not come (to) the prayers except and (while) they are lazy, and they do not spend except and (while) they are hating.

And their spending was not stopped being accepted, except because they disbelieved in Allah and His Noble Messenger, and they come to prayer with heavy hearts, and they do not spend except unwillingly.

But naught hinders their contributions from being accepted save that they disbelieve in Allah and His Messenger, and perform not prayer save lazily (unmindfully), and spend not in charity save reluctantly.

And nothing prevents their contributions from being accepted from them except that they disbelieved in Allah and in His Messenger (Muhammad SAW); and that they came not to As-Salat (the prayer) except in a lazy state; and that they offer not contributions but unwillingly.

Say: spend willingly or unwillingly, it will not be accepted from you. Surely you are a transgressing people.

And nothing hinders their spendings being accepted from them, except that they disbelieve in Allah and in His Apostle and they do not come to prayer but while they are sluggish, and they do not spend but while they are unwilling.

And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly.

What prevents their offerings from being accepted is their disbelief in God and His Messenger, their lack of interest in prayer and spending for the cause of God reluctantly.

Nothing prevents their offerings from being accepted except that they do not believe in Allah and His Messenger. They do not come to the prayer except lazily and spend grudgingly.

And nothing prevents their contributions from being accepted from them except that they disbelieved in Allah and in His Messenger, and that they came not to the Salah except in a lazy state, and that they offer not contributions but unwillingly.

The only reason their contributions are not accepted is that they have denied God and His Messenger, they come to the prayer half heartedly, and they offer contributions unwillingly.

What prevents the acceptance of their contributions is nothing but the fact that they disbelieved in God and His Messenger, and that they do not approach the prayer except lazily, and that they do not spend except grudgingly.

And nothing prevents their expenditure from being accepted (read as yuqbala or tuqbala) from them, but that they (innahum is the subject of the verb, while an tuqbala, `being accepted' constitutes the object) have disbelieved in God and His Messenger, and that they do not come to [perform] prayer save as idlers, sluggishly, and that they do not expend without their being reluctant, to expend, for they consider it a financial penalty.

وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ

And nothing prevents their contributions from being accepted from them,

Allah mentions the reason behind not accepting their charity from them,

إِلاَّ أَنَّهُمْ كَفَرُواْ بِاللّهِ وَبِرَسُولِهِ

except that they disbelieved in Allah and in His Messenger.

and the deeds are accepted if they are preceded with faith,

وَلَا يَأْتُونَ الصَّلَةَ إِلاَّ وَهُمْ كُسَالَى

and that they came not to the Salah except in a lazy state.

Therefore, they neither have good intention nor eagerness to perform the acts (of faith),

وَلَا يُنفِقُونَ إِلاَّ وَهُمْ كَارِهُونَ



and that they offer not contributions but unwillingly.

The Truthful, to whom the Truth was revealed, Muhammad, peace be upon him, said that;

Allah does not stop giving rewards until you (believers) stop performing good deeds, and that Allah is Tayyib (Good and Pure) and only accepts what is Tayyib. This is why Allah does not accept charity or good deeds from the people described in these Ayat, because He only accepts it from those who have Taqwa