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wamā
وَمَا
And not
manaʿahum
مَنَعَهُمْ
prevents them
an
أَن
that
tuq'bala
تُقْبَلَ
is accepted
min'hum
مِنْهُمْ
from them
nafaqātuhum
نَفَقَٰتُهُمْ
their contributions
illā
إِلَّآ
except
annahum
أَنَّهُمْ
that they
kafarū
كَفَرُوا۟
disbelieve
bil-lahi
بِٱللَّهِ
in Allah
wabirasūlihi
وَبِرَسُولِهِۦ
and in His Messenger,
walā
وَلَا
and not
yatūna
يَأْتُونَ
they come
l-ṣalata
ٱلصَّلَوٰةَ
(to) the prayer
illā
إِلَّا
except
wahum
وَهُمْ
while they
kusālā
كُسَالَىٰ
(are) lazy,
walā
وَلَا
and not
yunfiqūna
يُنفِقُونَ
they spend
illā
إِلَّا
except
wahum
وَهُمْ
while they
kārihūna
كَٰرِهُونَ
(are) unwilling.

Wa maa mana'ahum an tuqbala minhum nafaqaatuhum illaaa annnahum kafaroo billaahi wa bi Rasoolihee wa laa yaatoonas Salaata illaa wa hum kusaalaa wa laa yunfiqoona illaa wa hum kaarihoon

Sahih International:

And what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.

1 A. J. Arberry

And naught prevents that their expendings should be accepted from them, but that they believe not in God and His Messenger, and perform not the prayer save lazily, and that they expend not without they are averse.

2 Abdul Haleem

The only thing that prevents what they give from being accepted is the fact that they defy God and His Messenger, perform the prayer only lazily, and give only grudgingly.

3 Abdul Majid Daryabadi

And naught preventeth their expendings being accepted except that they have disbelieved in Allah and His apostle, and they perform not prayer except as sluggards and expend not except as those averse.

4 Abdullah Yusuf Ali

The only reasons why their contributions are not accepted are; that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.

5 Abul Ala Maududi

Nothing prevents that their expendings be accepted except that they disbelieve in Allah and His Messenger, and whenever they come to the Prayer they do so lazily, and whenever they spend they do so grudgingly.

6 Ahmed Ali

Nothing prevents the acceptance of what they spend except that they do not believe in God and His Apostle, and come to worship but languidly and spend only grudgingly.

7 Ahmed Raza Khan

And their spending was not stopped being accepted, except because they disbelieved in Allah and His Noble Messenger, and they come to prayer with heavy hearts, and they do not spend except unwillingly.

8 Ali Quli Qarai

Nothing stops their charities from being accepted except that they have no faith in Allah and His Apostle and do not perform the prayer but lazily, and do not spend but reluctantly.

9 Ali Ünal

Nothing hinders their offerings being accepted from them, except that they disbelieve in God and His Messenger, and whenever they come to the Prescribed Prayer they do so indolently (i.e. with reluctance), and they do not offer contributions except as averse (to doing so).

10 Amatul Rahman Omar

And nothing prevents their contributions from being accepted except that they (practically) disbelieve in Allâh and His Messenger and they perform not the Prayer but lazily and they spend not (in the cause of Allâh) but reluctantly.

11 English Literal

And nothing prevented/prohibited them that their expenses/expenditures that (E) be accepted/received from them, except that they disbelieved by God, and with His messenger and they do not come (to) the prayers except and (while) they are lazy, and they do not spend except and (while) they are hating.

12 Faridul Haque

And their spending was not stopped being accepted, except because they disbelieved in Allah and His Noble Messenger, and they come to prayer with heavy hearts, and they do not spend except unwillingly.

13 Hamid S. Aziz

But naught hinders their contributions from being accepted save that they disbelieve in Allah and His Messenger, and perform not prayer save lazily (unmindfully), and spend not in charity save reluctantly.

14 Hilali & Khan

And nothing prevents their contributions from being accepted from them except that they disbelieved in Allah and in His Messenger (Muhammad SAW); and that they came not to As-Salat (the prayer) except in a lazy state; and that they offer not contributions but unwillingly.

15 Maulana Mohammad Ali

Say: spend willingly or unwillingly, it will not be accepted from you. Surely you are a transgressing people.

16 Mohammad Habib Shakir

And nothing hinders their spendings being accepted from them, except that they disbelieve in Allah and in His Apostle and they do not come to prayer but while they are sluggish, and they do not spend but while they are unwilling.

17 Mohammed Marmaduke William Pickthall

And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly.

18 Muhammad Sarwar

What prevents their offerings from being accepted is their disbelief in God and His Messenger, their lack of interest in prayer and spending for the cause of God reluctantly.

19 Qaribullah & Darwish

Nothing prevents their offerings from being accepted except that they do not believe in Allah and His Messenger. They do not come to the prayer except lazily and spend grudgingly.

20 Safi-ur-Rahman al-Mubarakpuri

And nothing prevents their contributions from being accepted from them except that they disbelieved in Allah and in His Messenger, and that they came not to the Salah except in a lazy state, and that they offer not contributions but unwillingly.

21 Wahiduddin Khan

The only reason their contributions are not accepted is that they have denied God and His Messenger, they come to the prayer half heartedly, and they offer contributions unwillingly.

22 Talal Itani

What prevents the acceptance of their contributions is nothing but the fact that they disbelieved in God and His Messenger, and that they do not approach the prayer except lazily, and that they do not spend except grudgingly.

23 Tafsir jalalayn

And nothing prevents their expenditure from being accepted (read as yuqbala or tuqbala) from them, but that they (innahum is the subject of the verb, while an tuqbala, `being accepted' constitutes the object) have disbelieved in God and His Messenger, and that they do not come to [perform] prayer save as idlers, sluggishly, and that they do not expend without their being reluctant, to expend, for they consider it a financial penalty.

24 Tafseer Ibn Kathir

وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ

And nothing prevents their contributions from being accepted from them,

Allah mentions the reason behind not accepting their charity from them,

إِلاَّ أَنَّهُمْ كَفَرُواْ بِاللّهِ وَبِرَسُولِهِ

except that they disbelieved in Allah and in His Messenger.

and the deeds are accepted if they are preceded with faith,

وَلَا يَأْتُونَ الصَّلَةَ إِلاَّ وَهُمْ كُسَالَى

and that they came not to the Salah except in a lazy state.

Therefore, they neither have good intention nor eagerness to perform the acts (of faith),

وَلَا يُنفِقُونَ إِلاَّ وَهُمْ كَارِهُونَ



and that they offer not contributions but unwillingly.

The Truthful, to whom the Truth was revealed, Muhammad, peace be upon him, said that;

Allah does not stop giving rewards until you (believers) stop performing good deeds, and that Allah is Tayyib (Good and Pure) and only accepts what is Tayyib. This is why Allah does not accept charity or good deeds from the people described in these Ayat, because He only accepts it from those who have Taqwa