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وَمَا لَكُمْ اَلَّا تَأْكُلُوْا مِمَّا ذُكِرَ اسْمُ اللّٰهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَّا حَرَّمَ عَلَيْكُمْ اِلَّا مَا اضْطُرِرْتُمْ اِلَيْهِ ۗوَاِنَّ كَثِيرًا لَّيُضِلُّوْنَ بِاَهْوَاۤىِٕهِمْ بِغَيْرِ عِلْمٍ ۗاِنَّ رَبَّكَ هُوَ اَعْلَمُ بِالْمُعْتَدِيْنَ   ( الأنعام: ١١٩ )

wamā
وَمَا
And what
什么?|和
lakum
لَكُمْ
for you
你们|为
allā
أَلَّا
that not
不|那个
takulū
تَأْكُلُوا۟
you eat
你们吃
mimmā
مِمَّا
of what
什么|从
dhukira
ذُكِرَ
has been mentioned
它被诵
us'mu
ٱسْمُ
(the) name
名字
l-lahi
ٱللَّهِ
(of) Allah
真主的
ʿalayhi
عَلَيْهِ
on it
它|在
waqad
وَقَدْ
when indeed
必定|和
faṣṣala
فَصَّلَ
He (has) explained in detail
他(真主)解释
lakum
لَكُم
to you
你们|为
مَّا
what
什么
ḥarrama
حَرَّمَ
He (has) forbidden
他禁止
ʿalaykum
عَلَيْكُمْ
to you
你们|在
illā
إِلَّا
except
除了
مَا
what
什么
uḍ'ṭurir'tum
ٱضْطُرِرْتُمْ
you are compelled
你们被迫
ilayhi
إِلَيْهِۗ
to it
它|至
wa-inna
وَإِنَّ
And indeed
确实|和
kathīran
كَثِيرًا
many
很多人
layuḍillūna
لَّيُضِلُّونَ
surely lead astray
他们使迷误|必定
bi-ahwāihim
بِأَهْوَآئِهِم
by their (vain) desires
他们的|众欲望|在
bighayri
بِغَيْرِ
without
没有|在
ʿil'min
عِلْمٍۗ
knowledge
知识的
inna
إِنَّ
Indeed
确实
rabbaka
رَبَّكَ
your Lord
你的|养主
huwa
هُوَ
He
aʿlamu
أَعْلَمُ
(is) most knowing
至知
bil-muʿ'tadīna
بِٱلْمُعْتَدِينَ
of the transgressors
众过分者|在

Wa maa lakum allaa taakuloo mimmaa zukirasmul laahi 'alaihi wa qad fassala lakum maa harrama 'alaikum illaa mad turirtum ilaih; wa inna kaseeral la yudilloona bi ahwaaa'ihim bighairi 'ilm; inna Rabbaka Huwa a'lamu bilmu'tadeen (al-ʾAnʿām 6:119)

English Sahih:

And why should you not eat of that upon which the name of Allah has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord – He is most knowing of the transgressors. (Al-An'am [6] : 119)

Ma Jian (Simplified):

除为势所迫外,你们所当戒除的,安拉已为你们阐明了,你们怎么不吃那诵安拉之名而宰的呢?有许多人,必因自己的私欲,而无知地使别人迷误。你的主确是知道过分者的。 (牲畜 [6] : 119)

1 Mokhtasar Chinese

信士们啊!是什么阻碍你们去食用奉真主名义而宰杀的牲畜呢?真主已为你们阐明了哪些是禁止的,故当放弃,除非是为势所迫。为势所迫可使禁止之物成为合法。大多数以物配主者因自己无知的错误想法而使他们的追随者远离了正道,他们将真主定为非法之物视为合法,如死尸等。而将真主定为合法的,如缺耳驼、逍遥驼和免役驼等视为非法。使者啊!真主确知僭越祂法度之人,并将以此来报偿他们。