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يٰٓاَهْلَ الْكِتٰبِ لِمَ تُحَاۤجُّوْنَ فِيْٓ اِبْرٰهِيْمَ وَمَآ اُنْزِلَتِ التَّوْرٰىةُ وَالْاِنْجِيْلُ اِلَّا مِنْۢ بَعْدِهٖۗ اَفَلَا تَعْقِلُوْنَ  ( آل عمران: ٦٥ )

yāahla
يَٰٓأَهْلَ
O People
l-kitābi
ٱلْكِتَٰبِ
(of) the Book!
lima
لِمَ
Why
tuḥājjūna
تُحَآجُّونَ
(do) you argue
فِىٓ
concerning
ib'rāhīma
إِبْرَٰهِيمَ
Ibrahim
wamā
وَمَآ
while not
unzilati
أُنزِلَتِ
was revealed
l-tawrātu
ٱلتَّوْرَىٰةُ
the Taurat
wal-injīlu
وَٱلْإِنجِيلُ
and the Injeel
illā
إِلَّا
except
min
مِنۢ
from?
baʿdihi
بَعْدِهِۦٓۚ
after him?
afalā
أَفَلَا
Then why don't
taʿqilūna
تَعْقِلُونَ
you use your intellect?

Yaaa Ahlal Kitaabi limaa tuhaaajjoona feee Ibraaheema wa maaa unzilatit Tawraatu wal Injeelu illaa mim ba'dih; afala ta'qiloon (ʾĀl ʿImrān 3:65)

Sahih International:

O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason? (Ali 'Imran [3] : 65)

1 Mufti Taqi Usmani

O people of the Book, why do you argue about Ibrāhīm, while the Torah and the Injīl were not revealed until after him? Have you, then, no sense?