Al-Haqqah Verse 47

and none of you could have shielded him ˹from Us˺!

and none of you could have rescued him.

and not one of you could have defended him.

and none of you could have defended him.

And not one of you would have withheld us from punishing him.

Nor could any of you withhold him (from Our wrath).

and not one of you would have been able to withhold Us from doing so.

And not one of you would have been able to stop (Us).

Then none among you would be his saviour.

and none of you could have held Us off from him.

Then not one from among you could have shielded and saved him from Us.

Then none of you could have stopped (Us) from (punishing) him (and thus stood in Our way of dealing justly).

So (there) is not from anyone from you preventing/hindering from (for) him.

Then none among you would be his saviour.

And not one of you could have withheld Us from him.

And none of you could withhold Us from (punishing) him.

And We certainly know that some of you are rejectors.

And not one of you could have withheld Us from him.

And not one of you could have held Us off from him.

None of you would be able to prevent Us from doing this to him.

not one of you could have prevented it from him.

And none of you could have prevented it from him.

and none of you could have held Us off from him.

And none of you could have restrained Us from him.

and not one of you (ahadin is the subject of m, min being extra, used to emphasise the negation; minkum is a circumstantial qualifier referring to ahadin) could have defended him (hjizna is the predicate of [the preceding] m, and it is used in the plural because ahad, when employed in a negatory context, denotes a plural sense; the [suffixed] pronoun in `anhu refers to the Prophet), in other words, there is none to prevent Us from punishing him.

And none of you could have prevented it from him.

means, `none of you would be able to come between Us and him if We wanted to do any of this to him.'

The meaning behind all of this is to say that he (Muhammad) is truthful, righteous and guided because Allah determined what he is to convey from Him, and Allah helps him with fantastic miracles and definite proofs.

Then Allah says,

وَإِنَّهُ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ