ثُمَّ اَنْزَلَ عَلَيْكُمْ مِّنْۢ بَعْدِ الْغَمِّ اَمَنَةً نُّعَاسًا يَّغْشٰى طَۤاىِٕفَةً مِّنْكُمْ ۙ وَطَۤاىِٕفَةٌ قَدْ اَهَمَّتْهُمْ اَنْفُسُهُمْ يَظُنُّوْنَ بِاللّٰهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ ۗ يَقُوْلُوْنَ هَلْ لَّنَا مِنَ الْاَمْرِ مِنْ شَيْءٍ ۗ قُلْ اِنَّ الْاَمْرَ كُلَّهٗ لِلّٰهِ ۗ يُخْفُوْنَ فِيْٓ اَنْفُسِهِمْ مَّا لَا يُبْدُوْنَ لَكَ ۗ يَقُوْلُوْنَ لَوْ كَانَ لَنَا مِنَ الْاَمْرِ شَيْءٌ مَّا قُتِلْنَا هٰهُنَا ۗ قُلْ لَّوْ كُنْتُمْ فِيْ بُيُوْتِكُمْ لَبَرَزَ الَّذِيْنَ كُتِبَ عَلَيْهِمُ الْقَتْلُ اِلٰى مَضَاجِعِهِمْ ۚ وَلِيَبْتَلِيَ اللّٰهُ مَا فِيْ صُدُوْرِكُمْ وَلِيُمَحِّصَ مَا فِيْ قُلُوْبِكُمْ ۗ وَاللّٰهُ عَلِيْمٌ ۢبِذَاتِ الصُّدُوْرِ ( آل عمران: ١٥٤ )
Summa anzala 'alaikum mim ba'dil ghammi amanatan nu'aasai yaghshaa taaa' ifatam minkum wa taaa'ifatun qad ahammathum anfusuhum yazunnoona billaahi ghairal haqqi zannal jaahiliyyati yaqooloona hal lanaa minal amri min shai'; qul innal amra kullahoo lillaah; yukhfoona fee anfusihim maa laa yubdoona laka yaqooloona law kaana lanaa minal amri shai'ummaa qutilnaa haahunaa; qul law kuntum fee buyootikum labarazal lazeena kutiba 'alaihimul qatlu ilaa madaaji'ihim wa liyabtaliyal laahu maa fee sudoorikum wa liyumah hisa maa fee quloobikum; wallaahu 'aleemum bizaatis sudoor (ʾĀl ʿImrān 3:154)
English Sahih:
Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allah other than the truth – the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allah." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allah might test what is in your breasts and purify what is in your hearts. And Allah is Knowing of that within the breasts. (Ali 'Imran [3] : 154)
Ma Jian (Simplified):
在忧患之后，他又降安宁给你们，使你们中一部分人瞌睡；另一部分人则为自身而焦虑，他们像蒙昧时代的人一样，对安拉妄加猜测，他们说：“我们有一点胜利的希望吗？”你说：“一切事情，的确都是安拉所主持的。”他们的心里怀着不敢对你表示的恶意；他们说：“假若我们有一点胜利的希望，我们的同胞不致阵亡在这里。”你说：“假若你们坐在家里，那么，命中注定要阵亡的人，必定外出，走到他们阵亡的地方；（安拉这样做），以便试验你们的心事，锻炼你们心中的信仰。安拉是全知心事的。” (仪姆兰的家属 [3] : 154)
1 Mokhtasar Chinese
在忧患之后，真主降示了安宁使你们中一部分人——即坚信真主约定之人，睡意朦胧，在他们心中降下安宁和祥和。而另一部分人心神不定，毫无睡意，他们是为自身而焦虑的伪信士。他们心中充满畏惧和害怕，恶意的猜测真主，认为真主不会援助并支持其使者和众仆，就像蒙昧时期那些妄加猜测真主的人一样。这些对真主毫无所知的伪信士们说：“我们没有取胜的希望了，如果早知道这样，我们就不会出征。”先知啊！你对他们说：“万事皆凭真主，祂裁决和制定祂所意欲之事，祂有能力使你们获胜。”这些伪信士心中充满了怀疑和揣测，他们说：“如果我们能取胜，我们就不会在这里阵亡的。”先知啊！你对他们说：“即使你们坐在家中，远离战场和死亡。如果真主注定你们阵亡，你们也会走出家门，来到阵亡之地。真主如此裁决就是为了考验你们心中的意愿，以此分辨信仰和不信，真主全知众仆的心理，洞察一切。”