Maryam Verse 70

And We truly know best who is most deserving of burning in it.

For indeed We know best those who are most deserving to burn therein.

then We shall know very well those most deserving to burn there.

We know best who most deserves to burn in Hell-

Then surely it is We who are the Best Knower of these worthiest of being therein roasted. *Chapter: 19

And certainly We know best those who are most worthy of being burned therein.

and then We shall know well all those most worthy to be cast in Hell.

We know best who deserve to be burnt in (the Fire).

Moreover, We well know those who most deserve to be burned in hell.

Then surely We will know best those who deserve most to enter it.

Indeed, We know best who deserves most (and before all others) to be thrown into Hell to roast therein.

Behold! We surely know best those who are the most deserving of being cast and burnt therein (- the Hell).

Then We are (E) more knowledgeable with (about) those who, they are more worthy/deserving roasting/suffering/burning with (in) it (Hell).

Moreover, We well know those who most deserve to be burned in hell.

Then shall We certainly drag, out from every sect, whichever of them has been most obstinately rebellious against the Beneficent.

Then, verily, We know best those who are most worthy of being burnt therein.

Then We shall draw forth from every sect those most rebellious against the Beneficent.

Again We do certainly know best those who deserve most to be burned therein.

And surely We are Best Aware of those most worthy to be burned therein.

We know best who deserves greater suffering in hell fire.

We alone know who deserves most to be burned therein.

Then, verily, We know best those who are most worthy of being burnt therein.

We surely know best those most deserving of the fires of hell,

We are fully aware of those most deserving to scorch in it.

Then indeed We shall know best those most deserving of it, most worthy of [being in] Hell, the most hardened of them and others [like them], for the burning, for the admission [into it] and the scorching [therein], and We shall start with them ([siliyyan is] originally [formed as] salawiyyun, from [the verb] saliya or salaya).

Then, verily, We know best those who are most worthy of being burnt therein.

Then, at this point Allah attaches one piece of information to another.

The meaning here is that Allah best knows which of His creatures deserve to be burned in the fire of Hell and remain there forever and who deserves to have his punishment doubled.

This is as He says in the Ayah that was previously mentioned,

قَالَ لِكُلٍّ ضِعْفٌ وَلَـكِن لاَّ تَعْلَمُونَ

He will say;"For each one there is double (torment), but you know not." (7;38)