Al-Qamar Verse 5

˹This Quran is˺ profound ˹in˺ wisdom, but warnings are of no benefit ˹to them˺.

which contain extensive wisdom, but the warnings are of no avail.

a Wisdom far-reaching; yet warnings do not avail.

farreaching wisdom––but these warnings do not help:

Wisdom consummate. But warnings avail not.

Mature wisdom;- but (the preaching of) Warners profits them not.

narratives that are full of consummate wisdom. But warnings do not avail them.

Containing consummate wisdom; yet warnings were of no avail.

The pinnacle of wisdom – so how will the Heralds of warning provide any benefit?

[and representing] far-reaching wisdom; but warnings are of no avail!

All this (which is included in the Qur’an) is consummate wisdom, but warnings do not avail (such people).

(And wherein is) profound and perfect wisdom but the warnings were of no avail (to them).

Reaching/eloquent wisdom, so the warnings/notices, it does not enrich/satisfy/suffice.

The pinnacle of wisdom – so how will the Heralds of warning provide any benefit?

Consummate wisdom - but warnings avail not;

Perfect wisdom (this Quran), but (the preaching of) warners benefit them not,

So bow down in prostration before Allah and serve (Him).

Consummate wisdom-- but warnings do not avail;

Effective wisdom; but warnings avail not.

but the warnings have proved to have no effect on them.

which are full of wisdom; but the warnings do not help.

Perfect wisdom, but warners benefit them not.

profound in wisdom, but all warnings have been of no avail:

Profound wisdom—but warnings are of no avail.

wisdom (hikmatun is the predicate of an omitted subject, or a substitution for m, `such as', or for muzdajar, `deterrent') [that is] far-reaching, complete; but warnings (nudhur is the plural of nadhr, functioning in the [agent] sense of mundhir, `a warner', that is to say, `those matters which warn them'; m is either for negation, or it is an interrogative of denial, in which case it stands as a preceding direct object) are of no avail, [warnings] are of no use with them.

حِكْمَةٌ بَالِغَةٌ

Perfect wisdom,

in that Allah guides whomever He wills and misguides whomever He wills,

فَمَا تُغْنِ النُّذُرُ



but warners benefit them not.

but the preaching of warnings does not benefit those upon whom Allah has written misery and sealed their hearts. Who can guide such people after Allah?

This Ayah is similar to Allah's statements,

قُلْ فَلِلَّهِ الْحُجَّةُ الْبَـلِغَةُ فَلَوْ شَأءَ لَهَدَاكُمْ أَجْمَعِينَ

Say;"With Allah is the perfect proof and argument; had He so willed, He would indeed have guided you all." (6;149)

and,

وَمَا تُغْنِى الايَـتُ وَالنُّذُرُ عَن قَوْمٍ لاَّ يُوْمِنُونَ

But neither Ayat nor warners benefit those who believe not. (10;101