Al-Mujadila Verse 1

Indeed, Allah has heard the argument of the woman who pleaded with you ˹O Prophet˺ concerning her husband, and appealed to Allah. Allah has heard your exchange.[[ A companion named Khawlah bint Tha’labah had a disagreement with her husband, Aws ibn Aṣ-Ṣâmit, who then told her that she was as unlawful for him as the ẓahr (back) of his mother. This statement had been considered to be a form of divorce (known as ẓihâr) in Arabia. Khawlah came to the Prophet (ﷺ) to ask for his opinion. He (ﷺ) told her that he had not received any revelation in this regard, and that, based on tradition, she was divorced. She argued that she and her husband had children together who would suffer if their parents were separated. Then she started to plead to Allah as the Prophet (ﷺ) repeated the same answer. Eventually, this Medinian sûrah was revealed in response to her pleas, thereby abolishing this ancient practice.]] Surely Allah is All-Hearing, All-Seeing.

Indeed, Allah has heard the words of the woman who was arguing with you [O Prophet] concerning her husband, and was complaining to Allah. Allah has heard the discussion between the two of you, for Allah is All-Hearing, All-Seeing.

God has heard the words of her that disputes with thee concerning her husband, and makes complaint unto God. God hears the two of you conversing together; surely God is All-hearing, All-seeing.

God has heard the words of the woman who disputed with you [Prophet] about her husband and complained to God: God has heard what you both had to say. He is all hearing, all seeing.

Of a surety Allah hath heard the saying of her that disputed with thee concerning her husband and bewailed Unto Allah; and Allah hath heard your mutual discourse. Verlly Allah Is Hearing, Beholding.

Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah; and Allah (always) hears the arguments between both sides among you; for Allah hears and sees (all things).

Allah has surely heard the words of her who contends with you concerning her husband and complains to Allah. Allah hears what both of you say. Verily Allah is All- Hearing, All-Seeing.

GOD CERTAINLY HEARD what the woman who argued with you about her husband, said, and complained to God; and God heard your interrogation. Verily God hears all, and sees everything.

Allah has indeed heard the speech of the woman who is arguing with you (O dear Prophet Mohammed – peace and blessings be upon him) concerning her husband, and is complaining to Allah; and Allah hears the conversation of you both; indeed Allah is All Hearing, All Knowing.

Allah has certainly heard the speech of her who pleads with you about her husband and complains to Allah. Allah hears the conversation between the two of you. Indeed Allah is all-hearing, all-seeing.

God has indeed heard (and accepted) the words of the woman who pleads with you concerning her husband and refers her complaint to God. God hears the dialogue between you. Surely God is All-Hearing, All-Seeing.

Allâh has indeed heard the plea of her (- Khoulah wife of Aus bin Sâmit) who pleads with you (O Muhammad!) with regard to her husband and makes her complaint to Allâh (seeking His help). Allâh has heard both of you conversing together. Verily, Allâh is All-Hearing, All-Seeing.

God had heard (the) statement/declaration/saying (of) who argues/disputes with you in (about) her husband and she complains to God, and God hears/listens (to) your (B)`s discussion/debate, that truly God (is) hearing/listening/seeing/knowing .

Allah has indeed heard the speech of the woman who is arguing with you (O dear Prophet Mohammed – peace and blessings be upon him) concerning her husband, and is complaining to Allah; and Allah hears the conversation of you both; indeed Allah is All Hearing, All Knowing.

Allah indeed knows the plea of her who pleads with you (Muhammad) about her husband and carries her complaint to Allah, and Allah knows the contentions of both sides; surely Allah is Hearing, Seeing.

Indeed Allah has heard the statement of her (Khaulah bint Tha'labah) that disputes with you (O Muhammad SAW) concerning her husband (Aus bin As-Samit), and complains to Allah. And Allah hears the argument between you both. Verily, Allah is All-Hearer, All-Seer.

That the People of the book may know that they control naught of the grace of Allah, and that grace is in Allah’s hand. He gives it to whom He pleases. And Allah is the Lord of mighty grace.

Allah indeed knows the plea of her who pleads with you about her husband and complains to Allah, and Allah knows the contentions of both of you; surely Allah is Hearing, Seeing.

Allah hath heard the saying of her that disputeth with thee (Muhammad) concerning her husband, and complaineth unto Allah. And Allah heareth your colloquy. Lo! Allah is Hearer, Knower.

God has certainly heard the words of the woman who disputed with you about her husband and who (after not having received a favorable response from you) complained to God. God was listening to your argument. He is All-hearing and All-aware.

Allah has heard the words of her that reasons with you (Prophet Muhammad) concerning her husband and made her complaint to Allah. Allah has heard both of you discussing with one another. Indeed, Allah is the Hearer, the Seer.

Indeed Allah has heard the statement of her that disputes with you concerning her husband, and complains to Allah. And Allah hears the argument between you both. Verily, Allah is All-Hearer, All-Seer.

God has indeed heard the words of the woman who pleads with you about her husband and lays her complaint before God: God hears what the two of you have to say. God is all hearing, all seeing.

God has heard the statement of she who argued with you concerning her husband, as she complained to God. God heard your conversation. God is Hearing and Seeing.

God has certainly heard the words of her who disputes with you, [her who] consults you, O Prophet, concerning her husband, who has repudiated her by zihr -- he had said to her, `You are to me [as untouchable] as the back of my mother'. She asked the Prophet (s) about this and he told her that she was [thenceforth] forbidden to him, as was customary among them [at the time of Jhiliyya], namely, that repudiation by zihr results in permanent separation. She was Khawla bt. Tha`laba and he was Aws b. al- Smit -- and complains to God, of her being alone and of her impoverishment while having young children, whom if she were to leave with him, they would go astray, but whom, if they remained with her, would go hungry. And God hears your conversation, your consulting. Assuredly God is Hearer, Seer, [He is] Knower.

Reason for revealing this Surah

Allah says,

قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ

وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ




Indeed Allah has heard the statement of her that disputes with you concerning her husband, and complains to Allah. And Allah hears the argument between you both. Verily, Allah is All-Hearer, All-Seer.

Imam Ahmad recorded that A'ishah said,

"All praise be to Allah, Who hears all voices.

The woman who disputed, came to the Prophet and argued with him while I was in another part of the room, unable to hear what she said. Allah the Exalted and Most Honored revealed this Ayah,

قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا

(Indeed Allah has heard the statement of her that disputes with you concerning her husband.) till the end of this Ayah."

Al-Bukhari collected this Hadith without a chain of narration in the Book of Tawhid in his Sahih.

An-Nasa'i, Ibn Majah, Ibn Abi Hatim and Ibn Jarir also collected this Hadith.

In the narration that Ibn Abi Hatim collected, A'ishah said,

"Blessed is He, Whose hearing has encompassed all things. I heard what Khawlah bint Tha`labah said while some of it I could not hear. She was complaining to Allah's Messenger about her husband. She said,

`O Allah's Messenger! He spent my wealth, exhausted my youth and my womb bore abundantly for him. When I became old, unable to bear children, he pronounced the Ziharon me!

O Allah! I complain to you.'

Soon after, Jibril brought down this Ayah,
قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا
(Indeed Allah has heard the statement of her that disputes with you concerning her husband),"

She added, "Her husband was Aws bin As-Samit.