وَلَوْ يُؤَاخِذُ اللّٰهُ النَّاسَ بِظُلْمِهِمْ مَّا تَرَكَ عَلَيْهَا مِنْ دَاۤبَّةٍ وَّلٰكِنْ يُّؤَخِّرُهُمْ اِلٰٓى اَجَلٍ مُّسَمًّىۚ فَاِذَا جَاۤءَ اَجَلُهُمْ لَا يَسْتَأْخِرُوْنَ سَاعَةً وَّلَا يَسْتَقْدِمُوْنَ ( النحل: ٦١ )
Wa law yu'aakhizul laahun naasa bizulminhim maa taraka 'alaihaa min daaabbatinw wa laakiny yu'akhkhiruhum ilaaa ajalim musamman fa izaa jaaa'a ajaluhum laa yastaakhiroona saa'atanw wa laa yastaqdimoon (an-Naḥl 16:61)
English Sahih:
And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon it [i.e., the earth] any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it]. (An-Nahl [16] : 61)
Ma Jian (Simplified):
如果安拉为世人的不义而惩治他们，那么，他不留一个人在大地上，但他让他们延迟到一个定期，当他们的定期来临的时候，他们不得延迟一瞬时，（当其未来临的时候）他们不能提前一瞬时。 (蜜蜂 [16] : 61)