Wa maa kuntum tastatiroona ai-yashhada 'alaikum sam'ukum wa laaa absaarukum wa laa juloodukum wa laakin zanantum annal laaha laa ya'lamu kaseeram mimmaa ta'maloon (Fuṣṣilat 41:22)
Sahih International:
And you were not covering [i.e., protecting] yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do. (Fussilat [41] : 22)
And you had not been hiding your selves (when committing sins) from your ears and your eyes and your skins that would bear witness against you, but you thought that Allah did not know much of what you did.
2 Dr. Mustafa Khattab, the Clear Quran
You did not ˹bother to˺ hide yourselves from your ears, eyes, and skin to prevent them from testifying against you. Rather, you assumed that Allah did not know much of what you used to do.
3 Ruwwad Translation Center
You did not bother to hide yourselves [when committing sins] from your hearing, your sight, and your skins lest they testify against you; rather you thought that Allah does not know much of what you do.
4 A. J. Arberry
Not so did you cover yourselves, that your hearing, your eyes and your skins should not bear witness against you; but you thought that God would never know much of the things that you were working.
5 Abdul Haleem
yet you did not try to hide yourselves from your ears, eyes, and skin to prevent them from testifying against you. You thought that God did not know about much of what you were doing,
6 Abdul Majid Daryabadi
Ye have not been taking cover against yourselves lest your ears and your eyes and your skins should bear witness against you, but ye imagined that Allah not much knew of that which ye were working.
7 Abdullah Yusuf Ali
"Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do!
8 Abul Ala Maududi
When you used to conceal yourselves (while committing misdeeds) you never thought that your ears or your eyes or your skins would ever bear witness against you; you rather fancied that Allah does not know a great deal of what you do.
9 Ahmed Ali
You did not hide your (doings) so that your ears or eyes or persons should not testify against you. In fact you thought that God did not know the things you used to do.
10 Ahmed Raza Khan
And where could you hide from Him, so that your ears and your eyes and your skins may not testify against you? But you had assumed that Allah does not know most of your deeds!
11 Ali Quli Qarai
You did not use to conceal yourselves [while perpetrating sinful acts] lest your hearing, your eyes, or your skins should bear witness against you, but you thought that Allah did not know most of what you did.
12 Ali Ünal
You did not seek to veil yourselves (when sinning) without ever considering that your ears or your eyes or your skins would one day bear witness against you. Moreover, you supposed that God did not know most of what you did habitually.
13 Amatul Rahman Omar
`And (while committing sinful acts) you could not hide yourselves from the fact that neither your (own) hearing, nor your own eyes, nor your own skins should bear witness against you. As a matter of fact you had assumed that (even) Allâh did not know much of what you used to do,
14 English Literal
And you were not covering/hiding yourselves that (E) your hearing/listening , and nor your eye sights/understanding, and nor your skins witnesses/testifies on (against) you, and but you thought/assumed that (E) God does not know much from what you made/do.
15 Faridul Haque
And where could you hide from Him, so that your ears and your eyes and your skins may not testify against you? But you had assumed that Allah does not know most of your deeds!
16 Hamid S. Aziz
"And you did not hide yourselves lest your ears and your eyes and your skins should bear witness against you, but you thought that Allah did not know most of what you did.
17 Hilali & Khan
And you have not been hiding against yourselves, lest your ears, and your eyes, and your skins testify against you, but you thought that Allah knew not much of what you were doing.
18 Maulana Mohammad Ali
And they will say to their skins: Why bear ye witness against us? They will say: Allah Who makes everything speak has made us speak, and He created you at first, and to Him you are returned.
19 Mohammad Habib Shakir
And you did not veil yourselves lest your ears and your eyes and your skins should bear witness against you, but you thought that Allah did not know most of what you did.
20 Mohammed Marmaduke William Pickthall
Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did.
21 Muhammad Sarwar
You did not (think) to hide your deeds from your ears, eyes and skin and you felt that God would not know all that you had been doing.
22 Qaribullah & Darwish
It is not that you covered yourselves so that your hearing, eyes and skin could not bear witness against you but you thought that Allah did not know much of that which you do.
23 Safi-ur-Rahman al-Mubarakpuri
And you have not been hiding yourselves (in the world), lest your ears and your eyes and your skins should testify against you; but you thought that Allah knew not much of what you were doing.
24 Wahiduddin Khan
you could not hide yourselves from your ears and your eyes and your skins to prevent them from testifying against you, and you thought that God would never know much of what you did,
25 Talal Itani
You were unable to hide yourselves from your hearing, and your sight, and your skins, to prevent them from testifying against you, and you imagined that God was unaware of much of what you do.
26 Tafsir jalalayn
And you did not use to conceal yourselves, when you used to commit lewd acts, lest your hearing or your eyes or your skins should bear witness against you, because you were never certain about [the truth of] resurrection; but you thought, when you used to conceal yourselves, that God did not know most of what you did.
And you have not been hiding yourselves (in the world), lest your ears and your eyes and your skins should testify against you;
means, their organs and skins will say to them, when they blame them for testifying against them, `you did not hide from us what you used to do, on the contrary, you openly committed disbelief and sin, and you claimed that you did not care, because you did not believe that Allah knew about all your deeds.'