At-Tawbah Verse 103

Take from their wealth ˹O Prophet˺ charity to purify and bless them, and pray for them—surely your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing.

Take charity from their wealth [O Prophet] to cleanse and purify them, and pray for them. Your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing.

Take of their wealth a freewill offering, to purify them and to cleanse them thereby, and pray for them; thy prayers are a comfort for them; God is All-hearing, All-knowing.

In order to cleanse and purify them [Prophet], accept a gift out of their property [to make amends] and pray for them- your prayer will be a comfort to them. God is all hearing, all knowing.

Take thou alms out of their riches; thereby thou wilt cleanse them and purify them; and pray thou for them. Verily thy prayer is a repose for them; and Allah is Hearing, Knowing.

Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them; And Allah is One Who heareth and knoweth.

(O Prophet)! "Take alms out of their riches and thereby cleanse them and bring about their growth (in righteousness), and pray for them. Indeed your prayer is a source of tranquillity for them." Allah is All-Hearing, All-Knowing.

Accept the offerings they make from their wealth in order to cleanse and purify them for progress, and invoke blessings upon them. Your blessings will surely bring them peace, for God hears all and knows everything.

O dear Prophet (Mohammed – peace and blessings be upon him) take the obligatory charity from their wealth, by which you may cleanse them and make them pure, and pray in their favour; indeed your prayer is the contentment of their hearts; and Allah is All Hearing, All Knowing.

Take charity from their possessions to cleanse them and purify them thereby, and bless them. Indeed your blessing is a comfort to them, and Allah is all-hearing, all-knowing.

Take alms (prescribed or voluntary) out of their wealth so that you (O Messenger) may thereby cleanse them and cause them to grow in purity and sincerity, and pray for them. Indeed your prayer is a source of comfort for them. God is All-Hearing, All-Knowing.

(Prophet!) take a portion of their possessions as Zakât so that you may thereby purify them (of their evils) and enhance them in their virtuous deeds, and pray for them, your prayer is indeed a (source of) solace for them. And Allâh is All-Hearing, All-Knowing.

Take/receive from their properties/wealths charity, to purify/clean them mentally and physically , and to purify/correct/commend them with it, and pray/call (for) God`s blessings on them, that your prayers (are) tranquillity/security for them, and God (is) hearing/listening, knowledgeable.

O dear Prophet (Mohammed - peace and blessings be upon him) take the obligatory charity from their wealth, by which you may cleanse them and make them pure, and pray in their favour; indeed your prayer is the contentment of their hearts; and Allah is All Hearing, All Knowing.

Take alms from their wealth, so that you may purify them and make them grow thereby; and pray for them; verily, your prayer is a source of security for them. Allah is Hearer and Knower.

Take Sadaqah (alms) from their wealth in order to purify them and sanctify them with it, and invoke Allah for them. Verily! Your invocations are a source of security for them, and Allah is All-Hearer, All-Knower.

And others have acknowledged their faults -- they mixed a good deed with another that was evil. It may be that Allah will turn to them (mercifully). Surely Allah is Forgiving, Merciful.

Take alms out of their property, you would cleanse them and purify them thereby, and pray for them; surely your prayer is a relief to them; and Allah is Hearing, Knowing.

Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower.

Collect religious tax (zakat) from them to purify and cleanse them and pray for them; your prayers give them comfort. God is All-hearing and All-knowing.

Take charity from their wealth, in order that they are thereby cleansed and purified, and pray for them; for your prayer is a comforting mercy for them. Allah is Hearing, Knowing.

Take Sadaqah from their wealth in order to purify them and sanctify them with it, and Salli for them. Verily, your Salat are a Sakan for them; and Allah is All-Hearer, All-Knower.

Take alms out of their wealth to cleanse them and purify them, and pray for them; your prayer will be a comfort to them. God is all hearing, all knowing.

Receive contributions from their wealth, to purify them and sanctify them with it; and pray for them. Your prayer is comfort for them. God is Hearing and Knowing.

Take of their wealth some alms, to purify them and to cleanse them thereby, of their sins; he thus took a third of their wealth and gave it away as charity; and pray for them, that is, supplicate for them; truly your prayers are a comfort, a mercy, for them; it is also said [to mean] reassurance [for them], that their repentance has been accepted. And God is Hearer, Knower.

The Command to collect the Zakah and Its Benefits

Allah says;

خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا

Take Sadaqah from their wealth in order to purify them and sanctify them with it,

Allah commanded His Messenger to take Sadaqah from the Muslims' money to purify and sanctify them with it.

This Ayah is general, even though some said that it refers specifically to those who mixed good and evil deeds, who admitted to their errors.

Some Bedouin later thought that paying Zakah to the Leader was not legislated except to the Messenger himself, using this Ayah as evidence,
خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً
(Take Sadaqah from their wealth). Abu Bakr As-Siddiq and other Companions refuted this ill comprehension and fought against them until they paid the Zakah to the Khalifah, just as they used to pay it to the Messenger of Allah.

As-Siddiq said, "By Allah! If they abstain from paying a bridle that they used to pay to the Messenger of Allah, I will fight them for refraining from paying it."

Allah's statement,

وَصَلِّ عَلَيْهِمْ

and Salli for them,

means, supplicate for them, and ask Allah to forgive them.

In the Sahih, Muslim recorded that Abdullah bin Abi Awfa said,

"Whenever the Prophet was brought charity, he used to invoke Allah for those who brought it. My father also brought his charity and the Prophet said,

اللَّهُمَّ صَلِّ عَلَى الِ أَبِي أَوْفَى

O Allah! I invoke You for the family of Abu Awfa."

Allah's statement,

إِنَّ صَلَتَكَ سَكَنٌ لَّهُمْ

Verily, your Salat are a Sakan for them,

means, a mercy for them, according to Ibn Abbas.

Allah said next,

وَاللّهُ سَمِيعٌ

and Allah is All-Hearer,

of your invocation (O Muhammad),

عَلِيمٌ



All-Knower.

in those who deserve your invocation on their behalf, who are worthy of it.

Allah said