An-Nisa Verse 70

This is Allah’s favour, and Allah fully knows ˹who deserves it˺.

That grace is from Allah, and sufficient is Allah as Knower.

That is the bounty from God; God suffices as One who knows.

That is God’s favour. No one knows better than Him.

That is the grace from Allah, and sufficeth Allah as Knower!

Such is the bounty from Allah; And sufficient is it that Allah knoweth all.

That is a bounty from Allah, and Allah suffices to know the truth.

This is a favour from God; and sufficient is God, the all-knowing.

This is Allah’s munificence; and Allah is Sufficient, the All Knowing.

That is the grace of Allah, and Allah suffices as knower [of His creatures].

Such is the grace that is from God, and God suffices as One All-Knowing (of how great that grace is, who deserves it, and the rank of those favored with it).

This is the grace from Allâh (if such companions are available). And Allâh suffices as One Who is All Knowing.

That (is) the grace/blessing from God, and enough/sufficient with God knowledgeable.

This is Allah’s munificence; and Allah is Sufficient, the All Knowing.

Verily, there are some who tarry behind, and, if a mischance befalls you, they say, "Allah has been gracious to us, since we are not martyrs with them."

Such is the Bounty from Allah, and Allah is Sufficient as All-Knower.

And whoever obeys Allah and the Messenger, they are with those upon whom Allah has bestowed favours from among the prophets and the truthful and the faithful and the righteous, and a goodly company are they!

This is grace from Allah, and sufficient is Allah as the Knower.

That is bounty from Allah, and Allah sufficeth as Knower.

The favors of God are such, and He knows very well (how to reward you).

This is the Bounty of Allah. It is sufficient that Allah is the Knowledgeable.

Such is the bounty from Allah, and Allah is sufficient as All-Knower.

That is God's favour. Sufficient is God's infinite knowledge.

That is the grace from God. God suffices as Knower.

That, namely, their being with those mentioned (dhlika, `that', is the subject, the predicate of which is [the following]) is bounty from God, with which He has favoured them, and not because they have earned it through their obedience. God suffices as Knower, of the reward of the Hereafter, in other words, trust in what He has told you; None can tell you like One Who is aware [Q. 35;14].

ذَلِكَ الْفَضْلُ مِنَ اللّهِ

Such is the bounty from Allah,

meaning, from Allah by His mercy, for it is He who made them suitable for this, not their good deeds.

وَكَفَى بِاللّهِ عَلِيمًا



and Allah is sufficient as All-Knower,

He knows those who deserve guidance and success