Surah [2] Al-Baqara : 282

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِذَا تَدَايَنۡتُمۡ بِدَيۡنٍ اِلٰٓى اَجَلٍ مُّسَمًّى فَاكۡتُبُوۡهُ ‌ؕ وَلۡيَكۡتُب بَّيۡنَكُمۡ كَاتِبٌۢ بِالۡعَدۡلِ‌ ۚ وَلَا يَاۡبَ كَاتِبٌ اَنۡ يَّكۡتُبَ كَمَا عَلَّمَهُ اللّٰهُ‌ فَلۡيَكۡتُبۡ ‌ۚوَلۡيُمۡلِلِ الَّذِىۡ عَلَيۡهِ الۡحَـقُّ وَلۡيَتَّقِ اللّٰهَ رَبَّهٗ وَلَا يَبۡخَسۡ مِنۡهُ شَيۡـــًٔا ‌ؕ فَاِنۡ كَانَ الَّذِىۡ عَلَيۡهِ الۡحَـقُّ سَفِيۡهًا اَوۡ ضَعِيۡفًا اَوۡ لَا يَسۡتَطِيۡعُ اَنۡ يُّمِلَّ هُوَ فَلۡيُمۡلِلۡ وَلِيُّهٗ بِالۡعَدۡلِ‌ؕ وَاسۡتَشۡهِدُوۡا شَهِيۡدَيۡنِ مِنۡ رِّجَالِكُمۡ‌ۚ فَاِنۡ لَّمۡ يَكُوۡنَا رَجُلَيۡنِ فَرَجُلٌ وَّامۡرَاَتٰنِ مِمَّنۡ تَرۡضَوۡنَ مِنَ الشُّهَدَآءِ اَنۡ تَضِلَّ اِحۡدٰٮهُمَا فَتُذَكِّرَ اِحۡدٰٮهُمَا الۡاُخۡرٰى‌ؕ وَ لَا يَاۡبَ الشُّهَدَآءُ اِذَا مَا دُعُوۡا ‌ؕ وَلَا تَسۡـــَٔمُوۡۤا اَنۡ تَكۡتُبُوۡهُ صَغِيۡرًا اَوۡ كَبِيۡرًا اِلٰٓى اَجَلِهٖ‌ؕ ذٰ لِكُمۡ اَقۡسَطُ عِنۡدَ اللّٰهِ وَاَقۡوَمُ لِلشَّهَادَةِ وَاَدۡنٰۤى اَلَّا تَرۡتَابُوۡٓا اِلَّاۤ اَنۡ تَكُوۡنَ تِجَارَةً حَاضِرَةً تُدِيۡرُوۡنَهَا بَيۡنَكُمۡ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ اَلَّا تَكۡتُبُوۡهَا ‌ؕ وَاَشۡهِدُوۡۤا اِذَا تَبَايَعۡتُمۡ ۖ وَلَا يُضَآرَّ كَاتِبٌ وَّلَا شَهِيۡدٌ ؕ وَاِنۡ تَفۡعَلُوۡا فَاِنَّهٗ فُسُوۡقٌ ۢ بِكُمۡ ؕ وَ اتَّقُوا اللّٰهَ‌ ؕ وَيُعَلِّمُكُمُ اللّٰهُ‌ ؕ وَاللّٰهُ بِكُلِّ شَىۡءٍ عَلِيۡمٌ(البقرة :282)

يَٰٓأَيُّهَا
O you
ٱلَّذِينَ
who
ءَامَنُوٓا۟
believe[d]!
إِذَا
When
تَدَايَنتُم
you contract with one another
بِدَيْنٍ
any debt
إِلَىٰٓ
for
أَجَلٍ
a term
مُّسَمًّى
fixed
فَٱكْتُبُوهُۚ
then write it
وَلْيَكْتُب
And let write
بَّيْنَكُمْ
between you
كَاتِبٌۢ
a scribe
بِٱلْعَدْلِۚ
in justice
وَلَا
And not
يَأْبَ
(should) refuse
كَاتِبٌ
a scribe
أَن
that
يَكْتُبَ
he writes
كَمَا
as
عَلَّمَهُ
(has) taught him
ٱللَّهُۚ
Allah
فَلْيَكْتُبْ
So let him write
وَلْيُمْلِلِ
and let dictate
ٱلَّذِى
the one
عَلَيْهِ
on whom
ٱلْحَقُّ
(is) the right
وَلْيَتَّقِ
and let him fear
ٱللَّهَ
Allah
رَبَّهُۥ
his Lord
وَلَا
and (let him) not
يَبْخَسْ
diminish
مِنْهُ
from it
شَيْـًٔاۚ
anything
فَإِن
Then if
كَانَ
is
ٱلَّذِى
the one
عَلَيْهِ
on him
ٱلْحَقُّ
(is) the right
سَفِيهًا
(of) limited understanding
أَوْ
or
ضَعِيفًا
weak
أَوْ
or
لَا
not
يَسْتَطِيعُ
capable
أَن
that
يُمِلَّ
(can) dictate
هُوَ
he
فَلْيُمْلِلْ
then let dictate
وَلِيُّهُۥ
his guardian
بِٱلْعَدْلِۚ
with justice
وَٱسْتَشْهِدُوا۟
And call for evidence
شَهِيدَيْنِ
two witnesses
مِن
among
رِّجَالِكُمْۖ
your men
فَإِن
And if
لَّمْ
not
يَكُونَا
there are
رَجُلَيْنِ
two men
فَرَجُلٌ
then one man
وَٱمْرَأَتَانِ
and two women
مِمَّن
of whom
تَرْضَوْنَ
you agree
مِنَ
of
ٱلشُّهَدَآءِ
[the] witnesses
أَن
(so) that (if)
تَضِلَّ
[she] errs
إِحْدَىٰهُمَا
one of the two
فَتُذَكِّرَ
then will remind
إِحْدَىٰهُمَا
one of the two
ٱلْأُخْرَىٰۚ
the other
وَلَا
And not
يَأْبَ
(should) refuse
ٱلشُّهَدَآءُ
the witnesses
إِذَا
when
مَا
that
دُعُوا۟ۚ
they are called
وَلَا
And not
تَسْـَٔمُوٓا۟
(be) weary
أَن
that
تَكْتُبُوهُ
you write it
صَغِيرًا
small
أَوْ
or
كَبِيرًا
large
إِلَىٰٓ
for
أَجَلِهِۦۚ
its term
ذَٰلِكُمْ
That
أَقْسَطُ
(is) more just
عِندَ
near
ٱللَّهِ
Allah
وَأَقْوَمُ
and more upright
لِلشَّهَٰدَةِ
for evidence
وَأَدْنَىٰٓ
and nearer
أَلَّا
that not
تَرْتَابُوٓا۟ۖ
you (have) doubt
إِلَّآ
except
أَن
that
تَكُونَ
be
تِجَٰرَةً
a transaction
حَاضِرَةً
present
تُدِيرُونَهَا
you carry out
بَيْنَكُمْ
among you
فَلَيْسَ
then not
عَلَيْكُمْ
on you
جُنَاحٌ
any sin
أَلَّا
that not
تَكْتُبُوهَاۗ
you write it
وَأَشْهِدُوٓا۟
And take witness
إِذَا
when
تَبَايَعْتُمْۚ
you make commercial transaction
وَلَا
And not
يُضَآرَّ
(should) be harmed
كَاتِبٌ
(the) scribe
وَلَا
and not
شَهِيدٌۚ
(the) witness
وَإِن
and if
تَفْعَلُوا۟
you do
فَإِنَّهُۥ
then indeed it
فُسُوقٌۢ
(is) sinful conduct
بِكُمْۗ
for you
وَٱتَّقُوا۟
and fear
ٱللَّهَۖ
Allah
وَيُعَلِّمُكُمُ
And teaches
ٱللَّهُۗ
Allah
وَٱللَّهُ
And Allah
بِكُلِّ
of every
شَىْءٍ
thing
عَلِيمٌ
(is) All-Knower

Ya ayyuha allatheena amanoo itha tadayantum bidaynin ila ajalin musamman faoktuboohu walyaktub baynakum katibun bial'adli wala yaba katibun an yaktuba kama 'allamahu Allahu falyaktub walyumlili allathee 'alayhi alhaqqu walyattaqi Allaha rabbahu wala yabkhas minhu shayan fain kana allathee 'alayhi alhaqqu safeehan aw da'eefan aw la yastatee'u an yumilla huwa falyumlil waliyyuhu bial'adli waistashhidoo shaheedayni min rijalikum fain lam yakoona rajulayni farajulun waimraatani mimman tardawna mina alshshuhadai an tadilla ihdahuma fatuthakkira ihdahuma alokhra wala yaba alshshuhadao itha ma du'oo wala tasamoo an taktuboohu sagheeran aw kabeeran ila ajalihi thalikum aqsatu 'inda Allahi waaqwamu lilshshahadati waadna alla tartaboo illa an takoona tijaratan hadiratan tudeeroonaha baynakum falaysa 'alaykum junahun alla taktubooha waashhidoo itha tabaya'tum wala yudarra katibun wala shaheedun wain taf'aloo fainnahu fusooqun bikum waittaqoo Allaha wayu'allimukumu Allahu waAllahu bikulli shayin 'aleemun

Sahih International:

O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah . And Allah teaches you. And Allah is Knowing of all things.

Tafsir (More Translations)
Surah [3] Ali Imran : 123

وَلَقَدۡ نَصَرَكُمُ اللّٰهُ بِبَدۡرٍ وَّاَنۡـتُمۡ اَذِلَّةٌ  ۚ فَاتَّقُوا اللّٰهَ لَعَلَّكُمۡ تَشۡكُرُوۡنَ(آل عمران :123)

وَلَقَدْ
And certainly
نَصَرَكُمُ
helped you
ٱللَّهُ
Allah
بِبَدْرٍ
in Badr
وَأَنتُمْ
while you (were)
أَذِلَّةٌۖ
weak
فَٱتَّقُوا۟
So fear
ٱللَّهَ
Allah
لَعَلَّكُمْ
so that you may
تَشْكُرُونَ
(be) grateful

Walaqad nasarakumu Allahu bibadrin waantum athillatun faittaqoo Allaha la'allakum tashkuroona

Sahih International:

And already had Allah given you victory at [the battle of] Badr while you were few in number. Then fear Allah ; perhaps you will be grateful.

Tafsir (More Translations)
Surah [8] Al-Anfal : 66

اَلۡـٰٔـنَ خَفَّفَ اللّٰهُ عَنۡكُمۡ وَعَلِمَ اَنَّ فِيۡكُمۡ ضَعۡفًا‌ؕ فَاِنۡ يَّكُنۡ مِّنۡكُمۡ مِّائَةٌ صَابِرَةٌ يَّغۡلِبُوۡا مِائَتَيۡنِ‌ۚ وَاِنۡ يَّكُنۡ مِّنۡكُمۡ اَلۡفٌ يَّغۡلِبُوۡۤا اَلۡفَيۡنِ بِاِذۡنِ اللّٰهِؕ وَ اللّٰهُ مَعَ الصّٰبِرِيۡنَ(الأنفال :66)

ٱلْـَٰٔنَ
Now
خَفَّفَ
has (been) lightened
ٱللَّهُ
(by) Allah
عَنكُمْ
for you
وَعَلِمَ
and He knows
أَنَّ
that
فِيكُمْ
in you
ضَعْفًاۚ
(there) is weakness
فَإِن
So if
يَكُن
(there) are
مِّنكُم
among you
مِّا۟ئَةٌ
a hundred
صَابِرَةٌ
steadfast
يَغْلِبُوا۟
they will overcome
مِا۟ئَتَيْنِۚ
two hundred
وَإِن
And if
يَكُن
(there) are
مِّنكُمْ
among you
أَلْفٌ
a thousand
يَغْلِبُوٓا۟
they will overcome
أَلْفَيْنِ
two thousand
بِإِذْنِ
with (the) permission
ٱللَّهِۗ
(of) Allah
وَٱللَّهُ
And Allah
مَعَ
(is) with
ٱلصَّٰبِرِينَ
the steadfast

Alana khaffafa Allahu 'ankum wa'alima anna feekum da'fan fain yakun minkum miatun sabiratun yaghliboo miatayni wain yakun minkum alfun yaghliboo alfayni biithni Allahi waAllahu ma'a alssabireena

Sahih International:

Now, Allah has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allah . And Allah is with the steadfast.

Tafsir (More Translations)
Surah [30] Ar-Rum : 54

اَللّٰهُ الَّذِىۡ خَلَقَكُمۡ مِّنۡ ضُعۡفٍ ثُمَّ جَعَلَ مِنۡۢ بَعۡدِ ضُعۡفٍ قُوَّةً ثُمَّ جَعَلَ مِنۡۢ بَعۡدِ قُوَّةٍ ضُعۡفًا وَّشَيۡبَةً  ‌ؕ يَخۡلُقُ مَا يَشَآءُ ‌ۚ وَهُوَ الۡعَلِيۡمُ الۡقَدِيۡرُ(الروم :54)

ٱللَّهُ
Allah
ٱلَّذِى
(is) the One Who
خَلَقَكُم
created you
مِّن
from
ضَعْفٍ
weakness
ثُمَّ
then
جَعَلَ
made
مِنۢ
after
بَعْدِ
after
ضَعْفٍ
weakness
قُوَّةً
strength
ثُمَّ
then
جَعَلَ
made
مِنۢ
after
بَعْدِ
after
قُوَّةٍ
strength
ضَعْفًا
weakness
وَشَيْبَةًۚ
and gray hair
يَخْلُقُ
He creates
مَا
what
يَشَآءُۖ
He wills
وَهُوَ
and He
ٱلْعَلِيمُ
(is) the All-Knower
ٱلْقَدِيرُ
the All-Powerful

Allahu allathee khalaqakum min da'fin thumma ja'ala min ba'di da'fin quwwatan thumma ja'ala min ba'di quwwatin da'fan washaybatan yakhluqu ma yashao wahuwa al'aleemu alqadeeru

Sahih International:

Allah is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.

Tafsir (More Translations)
Surah [34] Saba' : 33

وَقَالَ الَّذِيۡنَ اسۡتُضۡعِفُوۡا لِلَّذِيۡنَ اسۡتَكۡبَرُوۡا بَلۡ مَكۡرُ الَّيۡلِ وَ النَّهَارِ اِذۡ تَاۡمُرُوۡنَـنَاۤ اَنۡ نَّـكۡفُرَ بِاللّٰهِ وَنَجۡعَلَ لَهٗۤ اَنۡدَادًا ؕ وَاَسَرُّوا النَّدَامَةَ لَمَّا رَاَوُا الۡعَذَابَ ؕ وَجَعَلۡنَا الۡاَغۡلٰلَ فِىۡۤ اَعۡنَاقِ الَّذِيۡنَ كَفَرُوۡا ؕ هَلۡ يُجۡزَوۡنَ اِلَّا مَا كَانُوۡا يَعۡمَلُوۡنَ(سبإ :33)

وَقَالَ
And will say
ٱلَّذِينَ
those who
ٱسْتُضْعِفُوا۟
were oppressed
لِلَّذِينَ
to those who
ٱسْتَكْبَرُوا۟
were arrogant
بَلْ
"Nay
مَكْرُ
(it was) a plot
ٱلَّيْلِ
(by) night
وَٱلنَّهَارِ
and (by) day
إِذْ
when
تَأْمُرُونَنَآ
you were ordering us
أَن
that
نَّكْفُرَ
we disbelieve
بِٱللَّهِ
in Allah
وَنَجْعَلَ
and we set up
لَهُۥٓ
for Him
أَندَادًاۚ
equals"
وَأَسَرُّوا۟
But they will conceal
ٱلنَّدَامَةَ
the regret
لَمَّا
when
رَأَوُا۟
they see
ٱلْعَذَابَ
the punishment
وَجَعَلْنَا
And We will put
ٱلْأَغْلَٰلَ
shackles
فِىٓ
on
أَعْنَاقِ
(the) necks
ٱلَّذِينَ
(of) those who
كَفَرُوا۟ۚ
disbelieved
هَلْ
Will
يُجْزَوْنَ
they be recompensed
إِلَّا
except
مَا
(for) what
كَانُوا۟
they used to
يَعْمَلُونَ
do?

Waqala allatheena istud'ifoo lillatheena istakbaroo bal makru allayli waalnnahari ith tamuroonana an nakfura biAllahi wanaj'ala lahu andadan waasarroo alnnadamata lamma raawoo al'athaba waja'alna alaghlala fee a'naqi allatheena kafaroo hal yujzawna illa ma kanoo ya'maloona

Sahih International:

Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allah and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?

Tafsir (More Translations)

Complete Indexing of Quran Topics

We have indexed and found 5 verses about or related to (including the word(s)) "Weakness".

For your information, the verses as described above: