Surah [2] Al-Baqara : 196

وَاَتِمُّوا الۡحَجَّ وَالۡعُمۡرَةَ لِلّٰهِؕ فَاِنۡ اُحۡصِرۡتُمۡ فَمَا اسۡتَيۡسَرَ مِنَ الۡهَدۡىِ‌ۚ وَلَا تَحۡلِقُوۡا رُءُوۡسَكُمۡ حَتّٰى يَبۡلُغَ الۡهَدۡىُ مَحِلَّهٗ ؕ فَمَنۡ كَانَ مِنۡكُمۡ مَّرِيۡضًا اَوۡ بِهٖۤ اَذًى مِّنۡ رَّاۡسِهٖ فَفِدۡيَةٌ مِّنۡ صِيَامٍ اَوۡ صَدَقَةٍ اَوۡ نُسُكٍۚ فَاِذَآ اَمِنۡتُمۡ فَمَنۡ تَمَتَّعَ بِالۡعُمۡرَةِ اِلَى الۡحَجِّ فَمَا اسۡتَيۡسَرَ مِنَ الۡهَدۡىِ‌ۚ فَمَنۡ لَّمۡ يَجِدۡ فَصِيَامُ ثَلٰثَةِ اَيَّامٍ فِى الۡحَجِّ وَسَبۡعَةٍ اِذَا رَجَعۡتُمۡؕ تِلۡكَ عَشَرَةٌ كَامِلَةٌ  ؕ ذٰ لِكَ لِمَنۡ لَّمۡ يَكُنۡ اَهۡلُهٗ حَاضِرِىۡ الۡمَسۡجِدِ الۡحَـرَامِ‌ؕ وَاتَّقُوا اللّٰهَ وَاعۡلَمُوۡٓا اَنَّ اللّٰهَ شَدِيۡدُ الۡعِقَابِ(البقرة :196)

وَأَتِمُّوا۟
And complete
ٱلْحَجَّ
the Hajj
وَٱلْعُمْرَةَ
and the Umrah
لِلَّهِۚ
for Allah
فَإِنْ
And if
أُحْصِرْتُمْ
you are held back
فَمَا
then (offer) whatever
ٱسْتَيْسَرَ
(can be) obtained with ease
مِنَ
of
ٱلْهَدْىِۖ
the sacrificial animal
وَلَا
And (do) not
تَحْلِقُوا۟
shave
رُءُوسَكُمْ
your heads
حَتَّىٰ
until
يَبْلُغَ
reaches
ٱلْهَدْىُ
the sacrificial animal
مَحِلَّهُۥۚ
(to) its destination
فَمَن
Then whoever
كَانَ
is
مِنكُم
among you
مَّرِيضًا
ill
أَوْ
or
بِهِۦٓ
he (has)
أَذًى
an ailment
مِّن
of
رَّأْسِهِۦ
his head
فَفِدْيَةٌ
then a ransom
مِّن
of
صِيَامٍ
fasting
أَوْ
or
صَدَقَةٍ
charity
أَوْ
or
نُسُكٍۚ
sacrifice
فَإِذَآ
Then when
أَمِنتُمْ
you are secure
فَمَن
then whoever
تَمَتَّعَ
took advantage
بِٱلْعُمْرَةِ
of the Umrah
إِلَى
followed
ٱلْحَجِّ
(by) the Hajj
فَمَا
then (offer) whatever
ٱسْتَيْسَرَ
(can be) obtained with ease
مِنَ
of
ٱلْهَدْىِۚ
the sacrificial animal
فَمَن
But whoever
لَّمْ
(can) not
يَجِدْ
find
فَصِيَامُ
then a fast
ثَلَٰثَةِ
(of) three
أَيَّامٍ
days
فِى
during
ٱلْحَجِّ
the Hajj
وَسَبْعَةٍ
and seven (days)
إِذَا
when
رَجَعْتُمْۗ
you return
تِلْكَ
This
عَشَرَةٌ
(is) ten (days)
كَامِلَةٌۗ
in all
ذَٰلِكَ
That
لِمَن
(is) for (the one) whose
لَّمْ
not
يَكُنْ
is
أَهْلُهُۥ
his family
حَاضِرِى
present
ٱلْمَسْجِدِ
(near) Al-Masjid
ٱلْحَرَامِۚ
Al-Haraam
وَٱتَّقُوا۟
And fear
ٱللَّهَ
Allah
وَٱعْلَمُوٓا۟
and know
أَنَّ
that
ٱللَّهَ
Allah
شَدِيدُ
(is) severe
ٱلْعِقَابِ
(in) retribution

Waatimmoo alhajja waal'umrata lillahi fain ohsirtum fama istaysara mina alhadyi wala tahliqoo ruoosakum hatta yablugha alhadyu mahillahu faman kana minkum mareedan aw bihi athan min rasihi fafidyatun min siyamin aw sadaqatin aw nusukin faitha amintum faman tamatta'a bial'umrati ila alhajji fama istaysara mina alhadyi faman lam yajid fasiyamu thalathati ayyamin fee alhajji wasab'atin itha raja'tum tilka 'asharatun kamilatun thalika liman lam yakun ahluhu hadiree almasjidi alharami waittaqoo Allaha wai'lamoo anna Allaha shadeedu al'iqabi

Sahih International:

And complete the Hajj and 'umrah for Allah . But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.

Tafsir (More Translations)
Surah [2] Al-Baqara : 211

سَلۡ بَنِىۡٓ اِسۡرَآءِيۡلَ كَمۡ اٰتَيۡنٰهُمۡ مِّنۡ اٰيَةٍۢ بَيِّنَةٍ ‌ؕ وَمَنۡ يُّبَدِّلۡ نِعۡمَةَ اللّٰهِ مِنۡۢ بَعۡدِ مَا جَآءَتۡهُ فَاِنَّ اللّٰهَ شَدِيۡدُ الۡعِقَابِ(البقرة :211)

سَلْ
Ask
بَنِىٓ
(the) Children
إِسْرَٰٓءِيلَ
(of) Israel
كَمْ
how many
ءَاتَيْنَٰهُم
We gave them
مِّنْ
of
ءَايَةٍۭ
(the) Sign(s)
بَيِّنَةٍۗ
clear
وَمَن
And whoever
يُبَدِّلْ
changes
نِعْمَةَ
Favor
ٱللَّهِ
(of) Allah
مِنۢ
from
بَعْدِ
after
مَا
[what]
جَآءَتْهُ
it (has) come to him
فَإِنَّ
then indeed
ٱللَّهَ
Allah
شَدِيدُ
(is) severe
ٱلْعِقَابِ
in [the] chastising

Sal banee israeela kam ataynahum min ayatin bayyinatin waman yubaddil ni'mata Allahi min ba'di ma jaathu fainna Allaha shadeedu al'iqabi

Sahih International:

Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allah [for disbelief] after it has come to him - then indeed, Allah is severe in penalty.

Tafsir (More Translations)
Surah [5] Al-Ma'ida : 98

اِعۡلَمُوۡۤا اَنَّ اللّٰهَ شَدِيۡدُ الۡعِقَابِ وَاَنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ(المائدة :98)

ٱعْلَمُوٓا۟
Know
أَنَّ
that
ٱللَّهَ
Allah
شَدِيدُ
(is) severe
ٱلْعِقَابِ
(in) punishment
وَأَنَّ
and that
ٱللَّهَ
Allah
غَفُورٌ
(is) Oft-Forgiving
رَّحِيمٌ
Most Merciful

I'lamoo anna Allaha shadeedu al'iqabi waanna Allaha ghafoorun raheemun

Sahih International:

Know that Allah is severe in penalty and that Allah is Forgiving and Merciful.

Tafsir (More Translations)
Surah [13] Ar-Ra'd : 6

وَيَسۡتَعۡجِلُوۡنَكَ بِالسَّيِّئَةِ قَبۡلَ الۡحَسَنَةِ وَقَدۡ خَلَتۡ مِنۡ قَبۡلِهِمُ الۡمَثُلٰتُ‌ؕ وَاِنَّ رَبَّكَ لَذُوۡ مَغۡفِرَةٍ لِّـلنَّاسِ عَلٰى ظُلۡمِهِمۡ‌ۚ وَاِنَّ رَبَّكَ لَشَدِيۡدُ الۡعِقَابِ‏(الرعد :6)

وَيَسْتَعْجِلُونَكَ
And they ask you to hasten
بِٱلسَّيِّئَةِ
the evil
قَبْلَ
before
ٱلْحَسَنَةِ
the good
وَقَدْ
and verily
خَلَتْ
has occurred
مِن
from
قَبْلِهِمُ
before them
ٱلْمَثُلَٰتُۗ
[the] similar punishments
وَإِنَّ
And indeed
رَبَّكَ
your Lord
لَذُو
(is) full
مَغْفِرَةٍ
(of) forgiveness
لِّلنَّاسِ
for mankind
عَلَىٰ
for
ظُلْمِهِمْۖ
their wrongdoing
وَإِنَّ
and indeed
رَبَّكَ
your Lord
لَشَدِيدُ
(is) severe
ٱلْعِقَابِ
(in) the penalty

Wayasta'jiloonaka bialssayyiati qabla alhasanati waqad khalat min qablihimu almathulatu wainna rabbaka lathoo maghfiratin lilnnasi 'ala thulmihim wainna rabbaka lashadeedu al'iqabi

Sahih International:

They impatiently urge you to bring about evil before good, while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is full of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.

Tafsir (More Translations)
Surah [40] Al-Mu'min : 22

ذٰلِكَ بِاَنَّهُمۡ كَانَتۡ تَّاۡتِيۡهِمۡ رُسُلُهُمۡ بِالۡبَيِّنٰتِ فَكَفَرُوۡا فَاَخَذَهُمُ اللّٰهُؕ اِنَّهٗ قَوِىٌّ شَدِيۡدُ الۡعِقَابِ‏(غافر :22)

ذَٰلِكَ
That
بِأَنَّهُمْ
(was) because [they]
كَانَت
used to come to them
تَّأْتِيهِمْ
used to come to them
رُسُلُهُم
their Messengers
بِٱلْبَيِّنَٰتِ
with clear proofs
فَكَفَرُوا۟
but they disbelieved
فَأَخَذَهُمُ
So Allah seized them
ٱللَّهُۚ
So Allah seized them
إِنَّهُۥ
Indeed, He
قَوِىٌّ
(is) All-Strong
شَدِيدُ
severe
ٱلْعِقَابِ
(in) punishment

Thalika biannahum kanat tateehim rusuluhum bialbayyinati fakafaroo faakhathahumu Allahu innahu qawiyyun shadeedu al'iqabi

Sahih International:

That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allah seized them. Indeed, He is Powerful and severe in punishment.

Tafsir (More Translations)
Surah [40] Al-Mu'min : 3

غَافِرِ الذَّنۡۢبِ وَقَابِلِ التَّوۡبِ شَدِيۡدِ الۡعِقَابِ ذِى الطَّوۡلِؕ لَاۤ اِلٰهَ اِلَّا هُوَؕ اِلَيۡهِ الۡمَصِيۡرُ(غافر :3)

غَافِرِ
(The) Forgiver
ٱلذَّنۢبِ
(of) the sin
وَقَابِلِ
and (the) Acceptor
ٱلتَّوْبِ
(of) [the] repentance
شَدِيدِ
severe
ٱلْعِقَابِ
(in) the punishment
ذِى
Owner (of) the abundance
ٱلطَّوْلِۖ
Owner (of) the abundance
لَآ
(There is) no
إِلَٰهَ
god
إِلَّا
except
هُوَۖ
Him
إِلَيْهِ
to Him
ٱلْمَصِيرُ
(is) the final return

Ghafiri alththanbi waqabili alttawbi shadeedi al'iqabi thee alttawli la ilaha illa huwa ilayhi almaseeru

Sahih International:

The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.

Tafsir (More Translations)
Surah [40] Al-Mu'min : 5

كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوۡحٍ وَّ الۡاَحۡزَابُ مِنۡۢ بَعۡدِهِمۡۖ وَهَمَّتۡ كُلُّ اُمَّةٍۢ بِرَسُوۡلِهِمۡ لِيَاۡخُذُوۡهُ ؕ وَجَادَلُوۡا بِالۡبَاطِلِ لِيُدۡحِضُوۡا بِهِ الۡحَقَّ فَاَخَذۡتُهُمۡ فَكَيۡفَ كَانَ عِقَابِ(غافر :5)

كَذَّبَتْ
Denied
قَبْلَهُمْ
before them
قَوْمُ
(the) people
نُوحٍ
(of) Nuh
وَٱلْأَحْزَابُ
and the factions
مِنۢ
after them
بَعْدِهِمْۖ
after them
وَهَمَّتْ
and plotted
كُلُّ
every
أُمَّةٍۭ
nation
بِرَسُولِهِمْ
against their Messenger
لِيَأْخُذُوهُۖ
to seize him
وَجَٰدَلُوا۟
and they disputed
بِٱلْبَٰطِلِ
by falsehood
لِيُدْحِضُوا۟
to refute
بِهِ
thereby
ٱلْحَقَّ
the truth
فَأَخَذْتُهُمْۖ
So I seized them
فَكَيْفَ
Then how
كَانَ
was
عِقَابِ
My penalty?

Kaththabat qablahum qawmu noohin waalahzabu min ba'dihim wahammat kullu ommatin birasoolihim liyakhuthoohu wajadaloo bialbatili liyudhidoo bihi alhaqqa faakhathtuhum fakayfa kana 'iqabi

Sahih International:

The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.

Tafsir (More Translations)
Surah [59] Al-Hashr : 4

ذٰ لِكَ بِاَنَّهُمۡ شَآقُّوا اللّٰهَ وَرَسُوۡلَهٗ‌ ۚ وَمَنۡ يُّشَآقِّ اللّٰهَ فَاِنَّ اللّٰهَ شَدِيۡدُ الۡعِقَابِ(الحشر :4)

ذَٰلِكَ
That
بِأَنَّهُمْ
(is) because [they]
شَآقُّوا۟
they opposed
ٱللَّهَ
Allah
وَرَسُولَهُۥۖ
and His Messenger
وَمَن
And whoever
يُشَآقِّ
opposes
ٱللَّهَ
Allah
فَإِنَّ
then indeed
ٱللَّهَ
Allah
شَدِيدُ
(is) severe
ٱلْعِقَابِ
(in) penalty

Thalika biannahum shaqqoo Allaha warasoolahu waman yushaqqi Allaha fainna Allaha shadeedu al'iqabi

Sahih International:

That is because they opposed Allah and His Messenger. And whoever opposes Allah - then indeed, Allah is severe in penalty.

Tafsir (More Translations)
Surah [59] Al-Hashr : 7

مَاۤ اَفَآءَ اللّٰهُ عَلٰى رَسُوۡلِهٖ مِنۡ اَهۡلِ الۡقُرٰى فَلِلّٰهِ وَلِلرَّسُوۡلِ وَلِذِى الۡقُرۡبٰى وَالۡيَتٰمٰى وَالۡمَسٰكِيۡنِ وَابۡنِ السَّبِيۡلِۙ كَىۡ لَا يَكُوۡنَ دُوۡلَةًۢ بَيۡنَ الۡاَغۡنِيَآءِ مِنۡكُمۡ‌ ؕ وَمَاۤ اٰتٰٮكُمُ الرَّسُوۡلُ فَخُذُوْهُ وَمَا نَهٰٮكُمۡ عَنۡهُ فَانْتَهُوۡا‌ ۚ وَاتَّقُوا اللّٰهَ ‌ؕ اِنَّ اللّٰهَ شَدِيۡدُ الۡعِقَابِ‌ۘ(الحشر :7)

مَّآ
What
أَفَآءَ
(was) restored
ٱللَّهُ
(by) Allah
عَلَىٰ
to
رَسُولِهِۦ
His Messenger
مِنْ
from
أَهْلِ
(the) people
ٱلْقُرَىٰ
(of) the towns
فَلِلَّهِ
(it is) for Allah
وَلِلرَّسُولِ
and His Messenger
وَلِذِى
and for those
ٱلْقُرْبَىٰ
(of) the kindred
وَٱلْيَتَٰمَىٰ
and the orphans
وَٱلْمَسَٰكِينِ
and the needy
وَٱبْنِ
and
ٱلسَّبِيلِ
the wayfarer
كَىْ
that
لَا
not
يَكُونَ
it becomes
دُولَةًۢ
a (perpetual) circulation
بَيْنَ
between
ٱلْأَغْنِيَآءِ
the rich
مِنكُمْۚ
among you
وَمَآ
And whatever
ءَاتَىٰكُمُ
gives you
ٱلرَّسُولُ
the Messenger
فَخُذُوهُ
take it
وَمَا
and whatever
نَهَىٰكُمْ
he forbids you
عَنْهُ
from it
فَٱنتَهُوا۟ۚ
refrain
وَٱتَّقُوا۟
And fear
ٱللَّهَۖ
Allah
إِنَّ
Indeed
ٱللَّهَ
Allah
شَدِيدُ
(is) severe
ٱلْعِقَابِ
(in) penalty

Ma afaa Allahu 'ala rasoolihi min ahli alqura falillahi walilrrasooli walithee alqurba waalyatama waalmasakeeni waibni alssabeeli kay la yakoona doolatan bayna alaghniyai minkum wama atakumu alrrasoolu fakhuthoohu wama nahakum 'anhu faintahoo waittaqoo Allaha inna Allaha shadeedu al'iqabi

Sahih International:

And what Allah restored to His Messenger from the people of the towns - it is for Allah and for the Messenger and for [his] near relatives and orphans and the [stranded] traveler - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah ; indeed, Allah is severe in penalty.

Tafsir (More Translations)

Complete Indexing of Quran Topics

We have indexed and found 9 verses about or related to (including the word(s)) "Penalty".

For your information, the verses as described above: