Surah [2] Al-Baqara : 228

وَالۡمُطَلَّقٰتُ يَتَرَ بَّصۡنَ بِاَنۡفُسِهِنَّ ثَلٰثَةَ قُرُوۡٓءٍ ‌ؕ وَلَا يَحِلُّ لَهُنَّ اَنۡ يَّكۡتُمۡنَ مَا خَلَقَ اللّٰهُ فِىۡٓ اَرۡحَامِهِنَّ اِنۡ كُنَّ يُؤۡمِنَّ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِ‌ؕ وَبُعُوۡلَتُهُنَّ اَحَقُّ بِرَدِّهِنَّ فِىۡ ذٰ لِكَ اِنۡ اَرَادُوۡٓا اِصۡلَاحًا ‌ؕ وَلَهُنَّ مِثۡلُ الَّذِىۡ عَلَيۡهِنَّ بِالۡمَعۡرُوۡفِ‌ ۖ وَلِلرِّجَالِ عَلَيۡهِنَّ دَرَجَةٌ ‌ ؕ وَاللّٰهُ عَزِيۡزٌ حَكِيۡمٌ(البقرة :228)

وَٱلْمُطَلَّقَٰتُ
And the women who are divorced
يَتَرَبَّصْنَ
shall wait
بِأَنفُسِهِنَّ
concerning themselves
ثَلَٰثَةَ
(for) three
قُرُوٓءٍۚ
monthly periods
وَلَا
And (it is) not
يَحِلُّ
lawful
لَهُنَّ
for them
أَن
that
يَكْتُمْنَ
they conceal
مَا
what
خَلَقَ
(has been) created
ٱللَّهُ
(by) Allah
فِىٓ
in
أَرْحَامِهِنَّ
their wombs
إِن
if
كُنَّ
they
يُؤْمِنَّ
believe
بِٱللَّهِ
in Allah
وَٱلْيَوْمِ
and the Day
ٱلْءَاخِرِۚ
[the] Last
وَبُعُولَتُهُنَّ
And their husbands
أَحَقُّ
(have) better right
بِرَدِّهِنَّ
to take them back
فِى
in
ذَٰلِكَ
that (period)
إِنْ
if
أَرَادُوٓا۟
they wish
إِصْلَٰحًاۚ
(for) reconciliation
وَلَهُنَّ
And for them (wives)
مِثْلُ
(is the) like
ٱلَّذِى
(of) that which
عَلَيْهِنَّ
(is) on them
بِٱلْمَعْرُوفِۚ
in a reasonable manner
وَلِلرِّجَالِ
and for the men
عَلَيْهِنَّ
over them (wives)
دَرَجَةٌۗ
(is) a degree
وَٱللَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِيمٌ
All-Wise

Waalmutallaqatu yatarabbasna bianfusihinna thalathata qurooin wala yahillu lahunna an yaktumna ma khalaqa Allahu fee arhamihinna in kunna yuminna biAllahi waalyawmi alakhiri wabu'oolatuhunna ahaqqu biraddihinna fee thalika in aradoo islahan walahunna mithlu allathee 'alayhinna bialma'roofi walilrrijali 'alayhinna darajatun waAllahu 'azeezun hakeemun

Sahih International:

Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.

Tafsir (More Translations)
Surah [2] Al-Baqara : 230

فَاِنۡ طَلَّقَهَا فَلَا تَحِلُّ لَهٗ مِنۡۢ بَعۡدُ حَتّٰى تَنۡكِحَ زَوۡجًا غَيۡرَهٗ ‌ؕ فَاِنۡ طَلَّقَهَا فَلَا جُنَاحَ عَلَيۡهِمَآ اَنۡ يَّتَرَاجَعَآ اِنۡ ظَنَّآ اَنۡ يُّقِيۡمَا حُدُوۡدَ اللّٰهِ‌ؕ وَتِلۡكَ حُدُوۡدُ اللّٰهِ يُبَيِّنُهَا لِقَوۡمٍ يَّعۡلَمُوۡنَ(البقرة :230)

فَإِن
Then if
طَلَّقَهَا
he divorces her (finally)
فَلَا
then (she is) not
تَحِلُّ
lawful
لَهُۥ
for him
مِنۢ
from
بَعْدُ
after (that)
حَتَّىٰ
until
تَنكِحَ
she marries
زَوْجًا
a spouse
غَيْرَهُۥۗ
other than him
فَإِن
Then if
طَلَّقَهَا
he divorces her
فَلَا
then no
جُنَاحَ
sin
عَلَيْهِمَآ
on them
أَن
if
يَتَرَاجَعَآ
they return to each other
إِن
if
ظَنَّآ
they believe
أَن
that
يُقِيمَا
they (will be able to) keep
حُدُودَ
(the) limits
ٱللَّهِۗ
(of) Allah
وَتِلْكَ
And these
حُدُودُ
(are the) limits
ٱللَّهِ
(of) Allah
يُبَيِّنُهَا
He makes them clear
لِقَوْمٍ
to a people
يَعْلَمُونَ
who know

Fain tallaqaha fala tahillu lahu min ba'du hatta tankiha zawjan ghayrahu fain tallaqaha fala junaha 'alayhima an yataraja'a in thanna an yuqeema hudooda Allahi watilka hudoodu Allahi yubayyinuha liqawmin ya'lamoona

Sahih International:

And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah . These are the limits of Allah, which He makes clear to a people who know.

Tafsir (More Translations)
Surah [2] Al-Baqara : 232

وَاِذَا طَلَّقۡتُمُ النِّسَآءَ فَبَلَغۡنَ اَجَلَهُنَّ فَلَا تَعۡضُلُوۡهُنَّ اَنۡ يَّنۡكِحۡنَ اَزۡوَاجَهُنَّ اِذَا تَرَاضَوۡا بَيۡنَهُمۡ بِالۡمَعۡرُوۡفِ‌ؕ ذٰ لِكَ يُوۡعَظُ بِهٖ مَنۡ كَانَ مِنۡكُمۡ يُؤۡمِنُ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِؕ ذٰ لِكُمۡ اَزۡکٰى لَـكُمۡ وَاَطۡهَرُؕ‌ وَاللّٰهُ يَعۡلَمُ وَاَنۡـتُمۡ لَا تَعۡلَمُوۡنَ(البقرة :232)

وَإِذَا
And when
طَلَّقْتُمُ
you divorce
ٱلنِّسَآءَ
[the] women
فَبَلَغْنَ
and they reached
أَجَلَهُنَّ
their (waiting) term
فَلَا
then (do) not
تَعْضُلُوهُنَّ
hinder them
أَن
[that]
يَنكِحْنَ
(from) marrying
أَزْوَٰجَهُنَّ
their husbands
إِذَا
when
تَرَٰضَوْا۟
they agree
بَيْنَهُم
between themselves
بِٱلْمَعْرُوفِۗ
in a fair manner
ذَٰلِكَ
That
يُوعَظُ
is admonished
بِهِۦ
with it
مَن
whoever
كَانَ
[is]
مِنكُمْ
among you
يُؤْمِنُ
believes
بِٱللَّهِ
in Allah
وَٱلْيَوْمِ
and the Day
ٱلْءَاخِرِۗ
[the] Last
ذَٰلِكُمْ
that
أَزْكَىٰ
(is) more virtuous
لَكُمْ
for you
وَأَطْهَرُۗ
and more purer
وَٱللَّهُ
And Allah
يَعْلَمُ
knows
وَأَنتُمْ
and you
لَا
(do) not
تَعْلَمُونَ
know

Waitha tallaqtumu alnnisaa fabalaghna ajalahunna fala ta'duloohunna an yankihna azwajahunna itha taradaw baynahum bialma'roofi thalika yoo'athu bihi man kana minkum yuminu biAllahi waalyawmi alakhiri thalikum azka lakum waatharu waAllahu ya'lamu waantum la ta'lamoona

Sahih International:

And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not.

Tafsir (More Translations)
Surah [4] An-Nisa' : 128

وَاِنِ امۡرَاَةٌ خَافَتۡ مِنۡۢ بَعۡلِهَا نُشُوۡزًا اَوۡ اِعۡرَاضًا فَلَا جُنَاحَ عَلَيۡهِمَاۤ اَنۡ يُّصۡلِحَا بَيۡنَهُمَا صُلۡحًا‌ ؕ وَالصُّلۡحُ خَيۡرٌ‌ ؕ وَاُحۡضِرَتِ الۡاَنۡفُسُ الشُّحَّ‌ ؕ وَاِنۡ تُحۡسِنُوۡا وَتَتَّقُوۡا فَاِنَّ اللّٰهَ كَانَ بِمَا تَعۡمَلُوۡنَ خَبِيۡرًا(النساء :128)

وَإِنِ
And if
ٱمْرَأَةٌ
a woman
خَافَتْ
fears
مِنۢ
from
بَعْلِهَا
her husband
نُشُوزًا
ill-conduct
أَوْ
or
إِعْرَاضًا
desertion
فَلَا
then (there is) no
جُنَاحَ
sin
عَلَيْهِمَآ
on both of them
أَن
that
يُصْلِحَا
they make terms of peace
بَيْنَهُمَا
between themselves -
صُلْحًاۚ
a reconciliation
وَٱلصُّلْحُ
and [the] reconciliation
خَيْرٌۗ
(is) best
وَأُحْضِرَتِ
And are swayed
ٱلْأَنفُسُ
the souls
ٱلشُّحَّۚ
(by) greed
وَإِن
But if
تُحْسِنُوا۟
you do good
وَتَتَّقُوا۟
and fear (Allah)
فَإِنَّ
then indeed
ٱللَّهَ
Allah
كَانَ
is
بِمَا
of what
تَعْمَلُونَ
you do
خَبِيرًا
All-Aware

Waini imraatun khafat min ba'liha nushoozan aw i'radan fala junaha 'alayhima an yusliha baynahuma sulhan waalssulhu khayrun waohdirati alanfusu alshshuhha wain tuhsinoo watattaqoo fainna Allaha kana bima ta'maloona khabeeran

Sahih International:

And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allah - then indeed Allah is ever, with what you do, Acquainted.

Tafsir (More Translations)
Surah [4] An-Nisa' : 35

وَاِنۡ خِفۡتُمۡ شِقَاقَ بَيۡنِهِمَا فَابۡعَثُوۡا حَكَمًا مِّنۡ اَهۡلِهٖ وَحَكَمًا مِّنۡ اَهۡلِهَا‌ ۚ اِنۡ يُّرِيۡدَاۤ اِصۡلَاحًا يُّوَفِّـقِ اللّٰهُ بَيۡنَهُمَا‌ ؕ اِنَّ اللّٰهَ كَانَ عَلِيۡمًا خَبِيۡرًا(النساء :35)

وَإِنْ
And if
خِفْتُمْ
you fear
شِقَاقَ
a dissension
بَيْنِهِمَا
between (the) two of them
فَٱبْعَثُوا۟
then send
حَكَمًا
an arbitrator
مِّنْ
from
أَهْلِهِۦ
his family
وَحَكَمًا
and an arbitrator
مِّنْ
from
أَهْلِهَآ
her family
إِن
If
يُرِيدَآ
they both wish
إِصْلَٰحًا
reconciliation
يُوَفِّقِ
will cause reconciliation
ٱللَّهُ
Allah
بَيْنَهُمَآۗ
between both of them
إِنَّ
Indeed
ٱللَّهَ
Allah
كَانَ
is
عَلِيمًا
All-Knower
خَبِيرًا
All-Aware

Wain khiftum shiqaqa baynihima faib'athoo hakaman min ahlihi wahakaman min ahliha in yureeda islahan yuwaffiqi Allahu baynahuma inna Allaha kana 'aleeman khabeeran

Sahih International:

And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things].

Tafsir (More Translations)
Surah [11] Hud : 72

قَالَتۡ يٰوَيۡلَتٰٓى ءَاَلِدُ وَاَنَا عَجُوۡزٌ وَّهٰذَا بَعۡلِىۡ شَيۡخًا ‌ؕ اِنَّ هٰذَا لَشَىۡءٌ عَجِيۡبٌ(هود :72)

قَالَتْ
She said
يَٰوَيْلَتَىٰٓ
"Woe to me!
ءَأَلِدُ
Shall I bear a child
وَأَنَا۠
while I am
عَجُوزٌ
an old woman
وَهَٰذَا
and this
بَعْلِى
my husband
شَيْخًاۖ
(is) an old man?
إِنَّ
Indeed
هَٰذَا
this
لَشَىْءٌ
(is) surely a thing
عَجِيبٌ
amazing"

Qalat ya waylata aalidu waana 'ajoozun wahatha ba'lee shaykhan inna hatha lashayon 'ajeebun

Sahih International:

She said, "Woe to me! Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"

Tafsir (More Translations)
Surah [24] An-Nur : 31

وَقُلْ لِّـلۡمُؤۡمِنٰتِ يَغۡضُضۡنَ مِنۡ اَبۡصَارِهِنَّ وَيَحۡفَظۡنَ فُرُوۡجَهُنَّ وَلَا يُبۡدِيۡنَ زِيۡنَتَهُنَّ اِلَّا مَا ظَهَرَ مِنۡهَا‌ وَلۡيَـضۡرِبۡنَ بِخُمُرِهِنَّ عَلٰى جُيُوۡبِهِنَّ‌ۖ وَلَا يُبۡدِيۡنَ زِيۡنَتَهُنَّ اِلَّا لِبُعُوۡلَتِهِنَّ اَوۡ اٰبَآٮِٕهِنَّ اَوۡ اٰبَآءِ بُعُوۡلَتِهِنَّ اَوۡ اَبۡنَآٮِٕهِنَّ اَوۡ اَبۡنَآءِ بُعُوۡلَتِهِنَّ اَوۡ اِخۡوَانِهِنَّ اَوۡ بَنِىۡۤ اِخۡوَانِهِنَّ اَوۡ بَنِىۡۤ اَخَوٰتِهِنَّ اَوۡ نِسَآٮِٕهِنَّ اَوۡ مَا مَلَـكَتۡ اَيۡمَانُهُنَّ اَوِ التّٰبِعِيۡنَ غَيۡرِ اُولِى الۡاِرۡبَةِ مِنَ الرِّجَالِ اَوِ الطِّفۡلِ الَّذِيۡنَ لَمۡ يَظۡهَرُوۡا عَلٰى عَوۡرٰتِ النِّسَآءِ‌ۖ وَلَا يَضۡرِبۡنَ بِاَرۡجُلِهِنَّ لِيُـعۡلَمَ مَا يُخۡفِيۡنَ مِنۡ زِيۡنَتِهِنَّ‌ ؕ وَتُوۡبُوۡۤا اِلَى اللّٰهِ جَمِيۡعًا اَيُّهَ الۡمُؤۡمِنُوۡنَ لَعَلَّكُمۡ تُفۡلِحُوۡنَ(النور :31)

وَقُل
And say
لِّلْمُؤْمِنَٰتِ
to the believing women
يَغْضُضْنَ
(that) they should lower
مِنْ
[of]
أَبْصَٰرِهِنَّ
their gaze
وَيَحْفَظْنَ
and they should guard
فُرُوجَهُنَّ
their chastity
وَلَا
and not
يُبْدِينَ
(to) display
زِينَتَهُنَّ
their adornment
إِلَّا
except
مَا
what
ظَهَرَ
is apparent
مِنْهَاۖ
of it
وَلْيَضْرِبْنَ
And let them draw
بِخُمُرِهِنَّ
their head covers
عَلَىٰ
over
جُيُوبِهِنَّۖ
their bosoms
وَلَا
and not
يُبْدِينَ
(to) display
زِينَتَهُنَّ
their adornment
إِلَّا
except
لِبُعُولَتِهِنَّ
to their husbands
أَوْ
or
ءَابَآئِهِنَّ
their fathers
أَوْ
or
ءَابَآءِ
fathers
بُعُولَتِهِنَّ
(of) their husbands
أَوْ
or
أَبْنَآئِهِنَّ
their sons
أَوْ
or
أَبْنَآءِ
sons
بُعُولَتِهِنَّ
(of) their husbands
أَوْ
or
إِخْوَٰنِهِنَّ
their brothers
أَوْ
or
بَنِىٓ
sons
إِخْوَٰنِهِنَّ
(of) their brothers
أَوْ
or
بَنِىٓ
sons
أَخَوَٰتِهِنَّ
(of) their sisters
أَوْ
or
نِسَآئِهِنَّ
their women
أَوْ
or
مَا
what
مَلَكَتْ
possess
أَيْمَٰنُهُنَّ
their right hands
أَوِ
or
ٱلتَّٰبِعِينَ
the attendants
غَيْرِ
having no physical desire
أُو۟لِى
having no physical desire
ٱلْإِرْبَةِ
having no physical desire
مِنَ
among
ٱلرِّجَالِ
[the] men
أَوِ
or
ٱلطِّفْلِ
[the] children
ٱلَّذِينَ
who
لَمْ
(are) not
يَظْهَرُوا۟
aware
عَلَىٰ
of
عَوْرَٰتِ
private aspects
ٱلنِّسَآءِۖ
(of) the women
وَلَا
And not
يَضْرِبْنَ
let them stamp
بِأَرْجُلِهِنَّ
their feet
لِيُعْلَمَ
to make known
مَا
what
يُخْفِينَ
they conceal
مِن
of
زِينَتِهِنَّۚ
their adornment
وَتُوبُوٓا۟
And turn
إِلَى
to
ٱللَّهِ
Allah
جَمِيعًا
altogether
أَيُّهَ
O believers!
ٱلْمُؤْمِنُونَ
O believers!
لَعَلَّكُمْ
So that you may
تُفْلِحُونَ
succeed

Waqul lilmuminati yaghdudna min absarihinna wayahfathna furoojahunna wala yubdeena zeenatahunna illa ma thahara minha walyadribna bikhumurihinna 'ala juyoobihinna wala yubdeena zeenatahunna illa libu'oolatihinna aw abaihinna aw abai bu'oolatihinna aw abnaihinna aw abnai bu'oolatihinna aw ikhwanihinna aw banee ikhwanihinna aw banee akhawatihinna aw nisaihinna aw ma malakat aymanuhunna awi alttabi'eena ghayri olee alirbati mina alrrijali awi alttifli allatheena lam yathharoo 'ala 'awrati alnnisai wala yadribna biarjulihinna liyu'lama ma yukhfeena min zeenatihinna watooboo ila Allahi jamee'an ayyuha almuminoona la'allakum tuflihoona

Sahih International:

And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

Tafsir (More Translations)
Surah [58] Al-Mujadila : 1

قَدۡ سَمِعَ اللّٰهُ قَوۡلَ الَّتِىۡ تُجَادِلُكَ فِىۡ زَوۡجِهَا وَ تَشۡتَكِىۡۤ اِلَى اللّٰهِ ‌ۖ وَاللّٰهُ يَسۡمَعُ تَحَاوُرَكُمَا‌ ؕ اِنَّ اللّٰهَ سَمِيۡعٌ ۢ بَصِيۡرٌ‏(المجادلة :1)

قَدْ
Indeed
سَمِعَ
Allah has heard
ٱللَّهُ
Allah has heard
قَوْلَ
(the) speech
ٱلَّتِى
(of) one who
تُجَٰدِلُكَ
disputes with you
فِى
concerning
زَوْجِهَا
her husband
وَتَشْتَكِىٓ
and she directs her complaint
إِلَى
to
ٱللَّهِ
Allah
وَٱللَّهُ
And Allah
يَسْمَعُ
hears
تَحَاوُرَكُمَآۚ
(the) dialogue of both of you
إِنَّ
Indeed
ٱللَّهَ
Allah
سَمِيعٌۢ
(is) All-Hearer
بَصِيرٌ
All-Seer

Qad sami'a Allahu qawla allatee tujadiluka fee zawjiha watashtakee ila Allahi waAllahu yasma'u tahawurakuma inna Allaha samee'un baseerun

Sahih International:

Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband and directs her complaint to Allah . And Allah hears your dialogue; indeed, Allah is Hearing and Seeing.

Tafsir (More Translations)

Complete Indexing of Quran Topics

We have indexed and found 8 verses about or related to (including the word(s)) "Husband".

For your information, the verses as described above: