Surah [2] Al-Baqara : 228

وَالۡمُطَلَّقٰتُ يَتَرَ بَّصۡنَ بِاَنۡفُسِهِنَّ ثَلٰثَةَ قُرُوۡٓءٍ ‌ؕ وَلَا يَحِلُّ لَهُنَّ اَنۡ يَّكۡتُمۡنَ مَا خَلَقَ اللّٰهُ فِىۡٓ اَرۡحَامِهِنَّ اِنۡ كُنَّ يُؤۡمِنَّ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِ‌ؕ وَبُعُوۡلَتُهُنَّ اَحَقُّ بِرَدِّهِنَّ فِىۡ ذٰ لِكَ اِنۡ اَرَادُوۡٓا اِصۡلَاحًا ‌ؕ وَلَهُنَّ مِثۡلُ الَّذِىۡ عَلَيۡهِنَّ بِالۡمَعۡرُوۡفِ‌ ۖ وَلِلرِّجَالِ عَلَيۡهِنَّ دَرَجَةٌ ‌ ؕ وَاللّٰهُ عَزِيۡزٌ حَكِيۡمٌ(البقرة :228)

وَٱلْمُطَلَّقَٰتُ
And the women who are divorced
يَتَرَبَّصْنَ
shall wait
بِأَنفُسِهِنَّ
concerning themselves
ثَلَٰثَةَ
(for) three
قُرُوٓءٍۚ
monthly periods
وَلَا
And (it is) not
يَحِلُّ
lawful
لَهُنَّ
for them
أَن
that
يَكْتُمْنَ
they conceal
مَا
what
خَلَقَ
(has been) created
ٱللَّهُ
(by) Allah
فِىٓ
in
أَرْحَامِهِنَّ
their wombs
إِن
if
كُنَّ
they
يُؤْمِنَّ
believe
بِٱللَّهِ
in Allah
وَٱلْيَوْمِ
and the Day
ٱلْءَاخِرِۚ
[the] Last
وَبُعُولَتُهُنَّ
And their husbands
أَحَقُّ
(have) better right
بِرَدِّهِنَّ
to take them back
فِى
in
ذَٰلِكَ
that (period)
إِنْ
if
أَرَادُوٓا۟
they wish
إِصْلَٰحًاۚ
(for) reconciliation
وَلَهُنَّ
And for them (wives)
مِثْلُ
(is the) like
ٱلَّذِى
(of) that which
عَلَيْهِنَّ
(is) on them
بِٱلْمَعْرُوفِۚ
in a reasonable manner
وَلِلرِّجَالِ
and for the men
عَلَيْهِنَّ
over them (wives)
دَرَجَةٌۗ
(is) a degree
وَٱللَّهُ
And Allah
عَزِيزٌ
(is) All-Mighty
حَكِيمٌ
All-Wise

Waalmutallaqatu yatarabbasna bianfusihinna thalathata qurooin wala yahillu lahunna an yaktumna ma khalaqa Allahu fee arhamihinna in kunna yuminna biAllahi waalyawmi alakhiri wabu'oolatuhunna ahaqqu biraddihinna fee thalika in aradoo islahan walahunna mithlu allathee 'alayhinna bialma'roofi walilrrijali 'alayhinna darajatun waAllahu 'azeezun hakeemun

Sahih International:

Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.

Tafsir (More Translations)
Surah [2] Al-Baqara : 231

وَاِذَا طَلَّقۡتُمُ النِّسَآءَ فَبَلَغۡنَ اَجَلَهُنَّ فَاَمۡسِكُوۡهُنَّ بِمَعۡرُوۡفٍ اَوۡ سَرِّحُوۡهُنَّ بِمَعۡرُوۡفٍ‌ ۖ وَلَا تُمۡسِكُوۡهُنَّ ضِرَارًا لِّتَعۡتَدُوۡا‌ ۚ وَمَنۡ يَّفۡعَلۡ ذٰ لِكَ فَقَدۡ ظَلَمَ نَفۡسَهٗ ‌ؕ وَلَا تَتَّخِذُوۡٓا اٰيٰتِ اللّٰهِ هُزُوًا‌ وَّاذۡكُرُوۡا نِعۡمَتَ اللّٰهِ عَلَيۡكُمۡ وَمَآ اَنۡزَلَ عَلَيۡكُمۡ مِّنَ الۡكِتٰبِ وَالۡحِكۡمَةِ يَعِظُكُمۡ بِهٖ‌ؕ وَاتَّقُوا اللّٰهَ وَاعۡلَمُوۡٓا اَنَّ اللّٰهَ بِكُلِّ شَىۡءٍ عَلِيۡمٌ(البقرة :231)

وَإِذَا
And when
طَلَّقْتُمُ
you divorce
ٱلنِّسَآءَ
the women
فَبَلَغْنَ
and they reach
أَجَلَهُنَّ
their (waiting) term
فَأَمْسِكُوهُنَّ
then retain them
بِمَعْرُوفٍ
in a fair manner
أَوْ
or
سَرِّحُوهُنَّ
release them
بِمَعْرُوفٍۚ
in a fair manner
وَلَا
And (do) not
تُمْسِكُوهُنَّ
retain them
ضِرَارًا
(to) hurt
لِّتَعْتَدُوا۟ۚ
so that you transgress
وَمَن
And whoever
يَفْعَلْ
does
ذَٰلِكَ
that
فَقَدْ
then indeed
ظَلَمَ
he wronged
نَفْسَهُۥۚ
himself
وَلَا
And (do) not
تَتَّخِذُوٓا۟
take
ءَايَٰتِ
(the) Verses
ٱللَّهِ
(of) Allah
هُزُوًاۚ
(in) jest
وَٱذْكُرُوا۟
and remember
نِعْمَتَ
(the) Favors
ٱللَّهِ
(of) Allah
عَلَيْكُمْ
upon you
وَمَآ
and what
أَنزَلَ
(is) revealed
عَلَيْكُم
to you
مِّنَ
of
ٱلْكِتَٰبِ
the Book
وَٱلْحِكْمَةِ
and the wisdom
يَعِظُكُم
He instructs you
بِهِۦۚ
with it
وَٱتَّقُوا۟
And fear
ٱللَّهَ
Allah
وَٱعْلَمُوٓا۟
and know
أَنَّ
that
ٱللَّهَ
Allah (is)
بِكُلِّ
of every
شَىْءٍ
thing
عَلِيمٌ
All-Knower

Waitha tallaqtumu alnnisaa fabalaghna ajalahunna faamsikoohunna bima'roofin aw sarrihoohunna bima'roofin wala tumsikoohunna diraran lita'tadoo waman yaf'al thalika faqad thalama nafsahu wala tattakhithoo ayati Allahi huzuwan waothkuroo ni'mata Allahi 'alaykum wama anzala 'alaykum mina alkitabi waalhikmati ya'ithukum bihi waittaqoo Allaha wai'lamoo anna Allaha bikulli shayin 'aleemun

Sahih International:

And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things.

Tafsir (More Translations)
Surah [2] Al-Baqara : 232

وَاِذَا طَلَّقۡتُمُ النِّسَآءَ فَبَلَغۡنَ اَجَلَهُنَّ فَلَا تَعۡضُلُوۡهُنَّ اَنۡ يَّنۡكِحۡنَ اَزۡوَاجَهُنَّ اِذَا تَرَاضَوۡا بَيۡنَهُمۡ بِالۡمَعۡرُوۡفِ‌ؕ ذٰ لِكَ يُوۡعَظُ بِهٖ مَنۡ كَانَ مِنۡكُمۡ يُؤۡمِنُ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِؕ ذٰ لِكُمۡ اَزۡکٰى لَـكُمۡ وَاَطۡهَرُؕ‌ وَاللّٰهُ يَعۡلَمُ وَاَنۡـتُمۡ لَا تَعۡلَمُوۡنَ(البقرة :232)

وَإِذَا
And when
طَلَّقْتُمُ
you divorce
ٱلنِّسَآءَ
[the] women
فَبَلَغْنَ
and they reached
أَجَلَهُنَّ
their (waiting) term
فَلَا
then (do) not
تَعْضُلُوهُنَّ
hinder them
أَن
[that]
يَنكِحْنَ
(from) marrying
أَزْوَٰجَهُنَّ
their husbands
إِذَا
when
تَرَٰضَوْا۟
they agree
بَيْنَهُم
between themselves
بِٱلْمَعْرُوفِۗ
in a fair manner
ذَٰلِكَ
That
يُوعَظُ
is admonished
بِهِۦ
with it
مَن
whoever
كَانَ
[is]
مِنكُمْ
among you
يُؤْمِنُ
believes
بِٱللَّهِ
in Allah
وَٱلْيَوْمِ
and the Day
ٱلْءَاخِرِۗ
[the] Last
ذَٰلِكُمْ
that
أَزْكَىٰ
(is) more virtuous
لَكُمْ
for you
وَأَطْهَرُۗ
and more purer
وَٱللَّهُ
And Allah
يَعْلَمُ
knows
وَأَنتُمْ
and you
لَا
(do) not
تَعْلَمُونَ
know

Waitha tallaqtumu alnnisaa fabalaghna ajalahunna fala ta'duloohunna an yankihna azwajahunna itha taradaw baynahum bialma'roofi thalika yoo'athu bihi man kana minkum yuminu biAllahi waalyawmi alakhiri thalikum azka lakum waatharu waAllahu ya'lamu waantum la ta'lamoona

Sahih International:

And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not.

Tafsir (More Translations)
Surah [2] Al-Baqara : 234

وَالَّذِيۡنَ يُتَوَفَّوۡنَ مِنۡكُمۡ وَيَذَرُوۡنَ اَزۡوَاجًا يَّتَرَبَّصۡنَ بِاَنۡفُسِهِنَّ اَرۡبَعَةَ اَشۡهُرٍ وَّعَشۡرًا ‌‌ۚ فَاِذَا بَلَغۡنَ اَجَلَهُنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ فِيۡمَا فَعَلۡنَ فِىۡٓ اَنۡفُسِهِنَّ بِالۡمَعۡرُوۡفِؕ وَاللّٰهُ بِمَا تَعۡمَلُوۡنَ خَبِيۡرٌ(البقرة :234)

وَٱلَّذِينَ
And those who
يُتَوَفَّوْنَ
pass away
مِنكُمْ
among you
وَيَذَرُونَ
and leave behind
أَزْوَٰجًا
wives
يَتَرَبَّصْنَ
(the widows) should wait
بِأَنفُسِهِنَّ
for themselves
أَرْبَعَةَ
(for) four
أَشْهُرٍ
months
وَعَشْرًاۖ
and ten (days)
فَإِذَا
Then when
بَلَغْنَ
they reach
أَجَلَهُنَّ
their (specified) term
فَلَا
then (there is) no
جُنَاحَ
blame
عَلَيْكُمْ
upon you
فِيمَا
for what
فَعَلْنَ
they do
فِىٓ
concerning
أَنفُسِهِنَّ
themselves
بِٱلْمَعْرُوفِۗ
in a fair manner
وَٱللَّهُ
And Allah
بِمَا
of what
تَعْمَلُونَ
you do
خَبِيرٌ
(is) All-Aware

Waallatheena yutawaffawna minkum wayatharoona azwajan yatarabbasna bianfusihinna arba'ata ashhurin wa'ashran faitha balaghna ajalahunna fala junaha 'alaykum feema fa'alna fee anfusihinna bialma'roofi waAllahu bima ta'maloona khabeerun

Sahih International:

And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do.

Tafsir (More Translations)
Surah [2] Al-Baqara : 235

وَلَا جُنَاحَ عَلَيۡكُمۡ فِيۡمَا عَرَّضۡتُمۡ بِهٖ مِنۡ خِطۡبَةِ النِّسَآءِ اَوۡ اَکۡنَنۡتُمۡ فِىۡٓ اَنۡفُسِكُمۡ‌ؕ عَلِمَ اللّٰهُ اَنَّكُمۡ سَتَذۡكُرُوۡنَهُنَّ وَلٰـكِنۡ لَّا تُوَاعِدُوۡهُنَّ سِرًّا اِلَّاۤ اَنۡ تَقُوۡلُوۡا قَوْلًا مَعْرُوفًا ۚ وَلَا تَعْزِمُوا عُقۡدَةَ النِّکَاحِ حَتّٰى يَبۡلُغَ الۡكِتٰبُ اَجَلَهٗ ‌ؕ وَاعۡلَمُوۡٓا اَنَّ اللّٰهَ يَعۡلَمُ مَا فِىۡٓ اَنۡفُسِكُمۡ فَاحۡذَرُوۡهُ ‌ؕ وَاعۡلَمُوۡٓا اَنَّ اللّٰهَ غَفُوۡرٌ حَلِيۡمٌ(البقرة :235)

وَلَا
And (there is) no
جُنَاحَ
blame
عَلَيْكُمْ
upon you
فِيمَا
in what
عَرَّضْتُم
you hint
بِهِۦ
[with it]
مِنْ
of
خِطْبَةِ
marriage proposal
ٱلنِّسَآءِ
[to] the women
أَوْ
or
أَكْنَنتُمْ
you concealed it
فِىٓ
in
أَنفُسِكُمْۚ
yourselves
عَلِمَ
Knows
ٱللَّهُ
Allah
أَنَّكُمْ
that you
سَتَذْكُرُونَهُنَّ
will mention them
وَلَٰكِن
[and] but
لَّا
(do) not
تُوَاعِدُوهُنَّ
promise them (widows)
سِرًّا
secretly
إِلَّآ
except
أَن
that
تَقُولُوا۟
you say
قَوْلًا
a saying
مَّعْرُوفًاۚ
honorable
وَلَا
And (do) not
تَعْزِمُوا۟
resolve (on)
عُقْدَةَ
the knot
ٱلنِّكَاحِ
(of) marriage
حَتَّىٰ
until
يَبْلُغَ
reaches
ٱلْكِتَٰبُ
the prescribed term
أَجَلَهُۥۚ
its end
وَٱعْلَمُوٓا۟
And know
أَنَّ
that
ٱللَّهَ
Allah
يَعْلَمُ
knows
مَا
what
فِىٓ
(is) within
أَنفُسِكُمْ
yourselves
فَٱحْذَرُوهُۚ
so beware of Him
وَٱعْلَمُوٓا۟
And know
أَنَّ
that
ٱللَّهَ
Allah
غَفُورٌ
(is) Oft-Forgiving
حَلِيمٌ
Most Forbearing

Wala junaha 'alaykum feema 'arradtum bihi min khitbati alnnisai aw aknantum fee anfusikum 'alima Allahu annakum satathkuroonahunna walakin la tuwa'idoohunna sirran illa an taqooloo qawlan ma'roofan wala ta'zimoo 'uqdata alnnikahi hatta yablugha alkitabu ajalahu wai'lamoo anna Allaha ya'lamu ma fee anfusikum faihtharoohu wai'lamoo anna Allaha ghafoorun haleemun

Sahih International:

There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allah knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing.

Tafsir (More Translations)
Surah [33] Al-Ahzab : 49

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِذَا نَكَحۡتُمُ الۡمُؤۡمِنٰتِ ثُمَّ طَلَّقۡتُمُوۡهُنَّ مِنۡ قَبۡلِ اَنۡ تَمَسُّوۡهُنَّ فَمَا لَـكُمۡ عَلَيۡهِنَّ مِنۡ عِدَّةٍ تَعۡتَدُّوۡنَهَا ۚ فَمَتِّعُوۡهُنَّ وَسَرِّحُوۡهُنَّ سَرَاحًا جَمِيۡلًا(الأحزاب :49)

يَٰٓأَيُّهَا
O you who believe!
ٱلَّذِينَ
O you who believe!
ءَامَنُوٓا۟
O you who believe!
إِذَا
When
نَكَحْتُمُ
you marry
ٱلْمُؤْمِنَٰتِ
believing women
ثُمَّ
and then
طَلَّقْتُمُوهُنَّ
divorce them
مِن
before
قَبْلِ
before
أَن
[that]
تَمَسُّوهُنَّ
you have touched them
فَمَا
then not
لَكُمْ
for you
عَلَيْهِنَّ
on them
مِنْ
any
عِدَّةٍ
waiting period
تَعْتَدُّونَهَاۖ
(to) count concerning them
فَمَتِّعُوهُنَّ
So provide for them
وَسَرِّحُوهُنَّ
and release them
سَرَاحًا
(with) a release
جَمِيلًا
good

Ya ayyuha allatheena amanoo itha nakahtumu almuminati thumma tallaqtumoohunna min qabli an tamassoohunna fama lakum 'alayhinna min 'iddatin ta'taddoonaha famatti'oohunna wasarrihoohunna sarahan jameelan

Sahih International:

O You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.

Tafsir (More Translations)
Surah [65] At-Talaq : 1

يٰۤاَيُّهَا النَّبِىُّ اِذَا طَلَّقۡتُمُ النِّسَآءَ فَطَلِّقُوۡهُنَّ لِعِدَّتِهِنَّ وَاَحۡصُوا الۡعِدَّةَ ‌ ۚ وَاتَّقُوا اللّٰهَ رَبَّكُمۡ‌ ۚ لَا تُخۡرِجُوۡهُنَّ مِنۡۢ بُيُوۡتِهِنَّ وَلَا يَخۡرُجۡنَ اِلَّاۤ اَنۡ يَّاۡتِيۡنَ بِفَاحِشَةٍ مُّبَيِّنَةٍ‌ ؕ وَتِلۡكَ حُدُوۡدُ اللّٰهِ‌ ؕ وَمَنۡ يَّتَعَدَّ حُدُوۡدَ اللّٰهِ فَقَدۡ ظَلَمَ نَفۡسَهٗ‌ ؕ لَا تَدۡرِىۡ لَعَلَّ اللّٰهَ يُحۡدِثُ بَعۡدَ ذٰ لِكَ اَمۡرًا(الطلاق :1)

يَٰٓأَيُّهَا
O!
ٱلنَّبِىُّ
Prophet!
إِذَا
When
طَلَّقْتُمُ
you divorce
ٱلنِّسَآءَ
[the] women
فَطَلِّقُوهُنَّ
then divorce them
لِعِدَّتِهِنَّ
for their waiting period
وَأَحْصُوا۟
and keep count
ٱلْعِدَّةَۖ
(of) the waiting period
وَٱتَّقُوا۟
and fear
ٱللَّهَ
Allah
رَبَّكُمْۖ
your Lord
لَا
(Do) not
تُخْرِجُوهُنَّ
expel them
مِنۢ
from
بُيُوتِهِنَّ
their houses
وَلَا
and not
يَخْرُجْنَ
they should leave
إِلَّآ
except
أَن
that
يَأْتِينَ
they commit
بِفَٰحِشَةٍ
an immorality
مُّبَيِّنَةٍۚ
clear
وَتِلْكَ
And these
حُدُودُ
(are the) limits
ٱللَّهِۚ
(of) Allah
وَمَن
And whoever
يَتَعَدَّ
transgresses
حُدُودَ
(the) limits
ٱللَّهِ
(of) Allah
فَقَدْ
then certainly
ظَلَمَ
he has wronged
نَفْسَهُۥۚ
himself
لَا
Not
تَدْرِى
you know
لَعَلَّ
Perhaps
ٱللَّهَ
Allah
يُحْدِثُ
will bring about
بَعْدَ
after
ذَٰلِكَ
that
أَمْرًا
a matter

Ya ayyuha alnnabiyyu itha tallaqtumu alnnisaa fatalliqoohunna li'iddatihinna waahsoo al'iddata waittaqoo Allaha rabbakum la tukhrijoohunna min buyootihinna wala yakhrujna illa an yateena bifahishatin mubayyinatin watilka hudoodu Allahi waman yata'adda hudooda Allahi faqad thalama nafsahu la tadree la'alla Allaha yuhdithu ba'da thalika amran

Sahih International:

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah . And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter.

Tafsir (More Translations)
Surah [65] At-Talaq : 2

فَاِذَا بَلَغۡنَ اَجَلَهُنَّ فَاَمۡسِكُوۡهُنَّ بِمَعۡرُوۡفٍ اَوۡ فَارِقُوۡهُنَّ بِمَعۡرُوۡفٍ وَّاَشۡهِدُوۡا ذَوَىۡ عَدۡلٍ مِّنۡكُمۡ وَاَقِيۡمُوا الشَّهَادَةَ لِلّٰهِ‌ ؕ ذٰ لِكُمۡ يُوۡعَظُ بِهٖ مَنۡ كَانَ يُؤۡمِنُ بِاللّٰهِ وَالۡيَوۡمِ الۡاٰخِرِ‌ ۙ وَمَنۡ يَّـتَّـقِ اللّٰهَ يَجۡعَلْ لَّهٗ مَخۡرَجًا(الطلاق :2)

فَإِذَا
Then when
بَلَغْنَ
they have reached
أَجَلَهُنَّ
their term
فَأَمْسِكُوهُنَّ
then retain them
بِمَعْرُوفٍ
with kindness
أَوْ
or
فَارِقُوهُنَّ
part with them
بِمَعْرُوفٍ
with kindness
وَأَشْهِدُوا۟
And take witness
ذَوَىْ
two men
عَدْلٍ
just
مِّنكُمْ
among you
وَأَقِيمُوا۟
and establish
ٱلشَّهَٰدَةَ
the testimony
لِلَّهِۚ
for Allah
ذَٰلِكُمْ
That
يُوعَظُ
is instructed
بِهِۦ
with it
مَن
whoever
كَانَ
[is]
يُؤْمِنُ
believes
بِٱللَّهِ
in Allah
وَٱلْيَوْمِ
and the Day
ٱلْءَاخِرِۚ
the Last
وَمَن
And whoever
يَتَّقِ
fears
ٱللَّهَ
Allah
يَجْعَل
He will make
لَّهُۥ
for him
مَخْرَجًا
a way out

Faitha balaghna ajalahunna faamsikoohunna bima'roofin aw fariqoohunna bima'roofin waashhidoo thaway 'adlin minkum waaqeemoo alshshahadata lillahi thalikum yoo'athu bihi man kana yuminu biAllahi waalyawmi alakhiri waman yattaqi Allaha yaj'al lahu makhrajan

Sahih International:

And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allah . That is instructed to whoever should believe in Allah and the Last day. And whoever fears Allah - He will make for him a way out

Tafsir (More Translations)
Surah [65] At-Talaq : 3

وَّيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُ‌ ؕ وَمَنۡ يَّتَوَكَّلۡ عَلَى اللّٰهِ فَهُوَ حَسۡبُهٗ ؕ اِنَّ اللّٰهَ بَالِغُ اَمۡرِهٖ‌ ؕ قَدۡ جَعَلَ اللّٰهُ لِكُلِّ شَىۡءٍ قَدۡرًا(الطلاق :3)

وَيَرْزُقْهُ
And He will provide for him
مِنْ
from
حَيْثُ
where
لَا
not
يَحْتَسِبُۚ
he thinks
وَمَن
And whoever
يَتَوَكَّلْ
puts his trust
عَلَى
upon
ٱللَّهِ
Allah
فَهُوَ
then He
حَسْبُهُۥٓۚ
(is) sufficient for him
إِنَّ
Indeed
ٱللَّهَ
Allah
بَٰلِغُ
(will) accomplish
أَمْرِهِۦۚ
His purpose
قَدْ
Indeed
جَعَلَ
has set
ٱللَّهُ
Allah
لِكُلِّ
for every
شَىْءٍ
thing
قَدْرًا
a measure

Wayarzuqhu min haythu la yahtasibu waman yatawakkal 'ala Allahi fahuwa hasbuhu inna Allaha balighu amrihi qad ja'ala Allahu likulli shayin qadran

Sahih International:

And will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent.

Tafsir (More Translations)
Surah [65] At-Talaq : 4

وَالّٰٓـىٴِۡ يَٮِٕسۡنَ مِنَ الۡمَحِيۡضِ مِنۡ نِّسَآٮِٕكُمۡ اِنِ ارۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلٰثَةُ اَشۡهُرٍ وَّالّٰٓـىٴِۡ لَمۡ يَحِضۡنَ‌ ؕ وَاُولَاتُ الۡاَحۡمَالِ اَجَلُهُنَّ اَنۡ يَّضَعۡنَ حَمۡلَهُنَّ ‌ؕ وَمَنۡ يَّـتَّـقِ اللّٰهَ يَجۡعَلْ لَّهٗ مِنۡ اَمۡرِهٖ یُسْرًا(الطلاق :4)

وَٱلَّٰٓـِٔى
And those who
يَئِسْنَ
have despaired
مِنَ
of
ٱلْمَحِيضِ
the menstruation
مِن
among
نِّسَآئِكُمْ
your women
إِنِ
if
ٱرْتَبْتُمْ
you doubt
فَعِدَّتُهُنَّ
then their waiting period
ثَلَٰثَةُ
(is) three
أَشْهُرٍ
months
وَٱلَّٰٓـِٔى
and the ones who
لَمْ
not
يَحِضْنَۚ
[they] menstruated
وَأُو۟لَٰتُ
And those who (are)
ٱلْأَحْمَالِ
pregnant
أَجَلُهُنَّ
their term (is)
أَن
until
يَضَعْنَ
they deliver
حَمْلَهُنَّۚ
their burdens
وَمَن
And whoever
يَتَّقِ
fears
ٱللَّهَ
Allah
يَجْعَل
He will make
لَّهُۥ
for him
مِنْ
of
أَمْرِهِۦ
his affair
يُسْرًا
ease

Waallaee yaisna mina almaheedi min nisaikum ini irtabtum fa'iddatuhunna thalathatu ashhurin waallaee lam yahidna waolatu alahmali ajaluhunna an yada'na hamlahunna waman yattaqi Allaha yaj'al lahu min amrihi yusran

Sahih International:

And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease.

Tafsir (More Translations)

Complete Indexing of Quran Topics

We have indexed and found 13 verses about or related to (including the word(s)) "Iddah (divorce prescribed period of women)".

Additional Lists

The remaining (additional) lists are as follow (visit for more details):

For your information, the 10 verses as described above: