هُوَ الَّذِىۡۤ اَنۡزَلَ عَلَيۡكَ الۡكِتٰبَ مِنۡهُ اٰيٰتٌ مُّحۡكَمٰتٌ هُنَّ اُمُّ الۡكِتٰبِ وَاُخَرُ مُتَشٰبِهٰتٌؕ فَاَمَّا الَّذِيۡنَ فِىۡ قُلُوۡبِهِمۡ زَيۡغٌ فَيَتَّبِعُوۡنَ مَا تَشَابَهَ مِنۡهُ ابۡتِغَآءَ الۡفِتۡنَةِ وَابۡتِغَآءَ تَاۡوِيۡلِهٖۚ وَمَا يَعۡلَمُ تَاۡوِيۡلَهٗۤ اِلَّا اللّٰهُ ؔۘ وَ الرّٰسِخُوۡنَ فِى الۡعِلۡمِ يَقُوۡلُوۡنَ اٰمَنَّا بِهٖۙ كُلٌّ مِّنۡ عِنۡدِ رَبِّنَا ۚ وَمَا يَذَّكَّرُ اِلَّاۤ اُولُوا الۡاَلۡبَابِ(آل عمران :7)
Huwa allathee anzala 'alayka alkitaba minhu ayatun muhkamatun hunna ommu alkitabi waokharu mutashabihatun faamma allatheena fee quloobihim zayghun fayattabi'oona ma tashabaha minhu ibtighaa alfitnati waibtighaa taweelihi wama ya'lamu taweelahu illa Allahu waalrrasikhoona fee al'ilmi yaqooloona amanna bihi kullun min 'indi rabbina wama yaththakkaru illa oloo alalbabi
Sahih International:
It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah . But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
مِنَ الَّذِيۡنَ هَادُوۡا يُحَرِّفُوۡنَ الۡـكَلِمَ عَنۡ مَّوَاضِعِهٖ وَ يَقُوۡلُوۡنَ سَمِعۡنَا وَعَصَيۡنَا وَاسۡمَعۡ غَيۡرَ مُسۡمَعٍ وَّرَاعِنَا لَـيًّۢا بِاَ لۡسِنَتِهِمۡ وَطَعۡنًا فِىۡ الدِّيۡنِ ؕ وَلَوۡ اَنَّهُمۡ قَالُوۡا سَمِعۡنَا وَاَطَعۡنَا وَاسۡمَعۡ وَانْظُرۡنَا لَـكَانَ خَيۡرًا لَّهُمۡ وَاَقۡوَمَ ۙ وَ لٰـكِنۡ لَّعَنَهُمُ اللّٰهُ بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُوۡنَ اِلَّا قَلِيۡلًا(النساء :46)
Mina allatheena hadoo yuharrifoona alkalima 'an mawadi'ihi wayaqooloona sami'na wa'asayna waisma' ghayra musma'in wara'ina layyan bialsinatihim wata'nan fee alddeeni walaw annahum qaloo sami'na waata'na waisma' waonthurna lakana khayran lahum waaqwama walakin la'anahumu Allahu bikufrihim fala yuminoona illa qaleelan
Sahih International:
Among the Jews are those who distort words from their [proper] usages and say, "We hear and disobey" and "Hear but be not heard" and "Ra'ina," twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few.
فَبِمَا نَقۡضِهِمۡ مِّيۡثَاقَهُمۡ لَعَنّٰهُمۡ وَجَعَلۡنَا قُلُوۡبَهُمۡ قٰسِيَةً ۚ يُحَرِّفُوۡنَ الۡـكَلِمَ عَنۡ مَّوَاضِعِهٖۙ وَنَسُوۡا حَظًّا مِّمَّا ذُكِّرُوۡا بِهٖۚ وَلَا تَزَالُ تَطَّلِعُ عَلٰى خَآٮِٕنَةٍ مِّنۡهُمۡ اِلَّا قَلِيۡلًا مِّنۡهُمۡ فَاعۡفُ عَنۡهُمۡ وَاصۡفَحۡ ؕ اِنَّ اللّٰهَ يُحِبُّ الۡمُحۡسِنِيۡنَ(المائدة :13)
Fabima naqdihim meethaqahum la'annahum waja'alna quloobahum qasiyatan yuharrifoona alkalima 'an mawadi'ihi wanasoo haththan mimma thukkiroo bihi wala tazalu tattali'u 'ala khainatin minhum illa qaleelan minhum fao'fu 'anhum waisfah inna Allaha yuhibbu almuhsineena
Sahih International:
So for their breaking of the covenant We cursed them and made their hearts hard. They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allah loves the doers of good.
يٰۤـاَيُّهَا الرَّسُوۡلُ لَا يَحۡزُنۡكَ الَّذِيۡنَ يُسَارِعُوۡنَ فِى الۡكُفۡرِ مِنَ الَّذِيۡنَ قَالُوۡۤا اٰمَنَّا بِاَ فۡوَاهِهِمۡ وَلَمۡ تُؤۡمِنۡ قُلُوۡبُهُمۡ ۛۚ وَمِنَ الَّذِيۡنَ هَادُوۡا ۛۚ سَمّٰعُوۡنَ لِلۡكَذِبِ سَمّٰعُوۡنَ لِقَوۡمٍ اٰخَرِيۡنَۙ لَمۡ يَاۡتُوۡكَؕ يُحَرِّفُوۡنَ الۡـكَلِمَ مِنۡۢ بَعۡدِ مَوَاضِعِهٖۚ يَقُوۡلُوۡنَ اِنۡ اُوۡتِيۡتُمۡ هٰذَا فَخُذُوۡهُ وَاِنۡ لَّمۡ تُؤۡتَوۡهُ فَاحۡذَرُوۡا ؕ وَمَنۡ يُّرِدِ اللّٰهُ فِتۡنَـتَهٗ فَلَنۡ تَمۡلِكَ لَهٗ مِنَ اللّٰهِ شَيۡــًٔـاؕ اُولٰٓٮِٕكَ الَّذِيۡنَ لَمۡ يُرِدِ اللّٰهُ اَنۡ يُّطَهِّرَ قُلُوۡبَهُمۡ ؕ لَهُمۡ فِىۡ الدُّنۡيَا خِزۡىٌ ۚۖ وَّلَهُمۡ فِىۡ الۡاٰخِرَةِ عَذَابٌ عَظِيۡمٌ(المائدة :41)
Ya ayyuha alrrasoolu la yahzunka allatheena yusari'oona fee alkufri mina allatheena qaloo amanna biafwahihim walam tumin quloobuhum wamina allatheena hadoo samma'oona lilkathibi samma'oona liqawmin akhareena lam yatooka yuharrifoona alkalima min ba'di mawadi'ihi yaqooloona in ooteetum hatha fakhuthoohu wain lam tutawhu faihtharoo waman yuridi Allahu fitnatahu falan tamlika lahu mina Allahi shayan olaika allatheena lam yuridi Allahu an yutahhira quloobahum lahum fee alddunya khizyun walahum fee alakhirati 'athabun 'atheemun
Sahih International:
O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah . Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
بَلۡ كَذَّبُوۡا بِمَا لَمۡ يُحِيۡطُوۡا بِعِلۡمِهٖ وَلَمَّا يَاۡتِهِمۡ تَاۡوِيۡلُهٗ ؕ كَذٰلِكَ كَذَّبَ الَّذِيۡنَ مِنۡ قَبۡلِهِمۡ فَانْظُرۡ كَيۡفَ كَانَ عَاقِبَةُ الظّٰلِمِيۡنَ(يونس :39)
Bal kaththaboo bima lam yuheetoo bi'ilmihi walamma yatihim taweeluhu kathalika kaththaba allatheena min qablihim faonthur kayfa kana 'aqibatu alththalimeena
Sahih International:
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.
وَرَفَعَ اَبَوَيۡهِ عَلَى الۡعَرۡشِ وَخَرُّوۡا لَهٗ سُجَّدًاۚ وَقَالَ يٰۤاَبَتِ هٰذَا تَاۡوِيۡلُ رُءۡيَاىَ مِنۡ قَبۡلُ قَدۡ جَعَلَهَا رَبِّىۡ حَقًّاؕ وَقَدۡ اَحۡسَنَ بِىۡۤ اِذۡ اَخۡرَجَنِىۡ مِنَ السِّجۡنِ وَجَآءَ بِكُمۡ مِّنَ الۡبَدۡوِ مِنۡۢ بَعۡدِ اَنۡ نَّزَغَ الشَّيۡطٰنُ بَيۡنِىۡ وَبَيۡنَ اِخۡوَتِىۡؕ اِنَّ رَبِّىۡ لَطِيۡفٌ لِّمَا يَشَآءُؕ اِنَّهٗ هُوَ الۡعَلِيۡمُ الۡحَكِيۡمُ(يوسف :100)
Warafa'a abawayhi 'ala al'arshi wakharroo lahu sujjadan waqala ya abati hatha taweelu ruyaya min qablu qad ja'alaha rabbee haqqan waqad ahsana bee ith akhrajanee mina alssijni wajaa bikum mina albadwi min ba'di an nazagha alshshaytanu baynee wabayna ikhwatee inna rabbee lateefun lima yashao innahu huwa al'aleemu alhakeemu
Sahih International:
And he raised his parents upon the throne, and they bowed to him in prostration. And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle in what He wills. Indeed, it is He who is the Knowing, the Wise.
رَبِّ قَدۡ اٰتَيۡتَنِىۡ مِنَ الۡمُلۡكِ وَ عَلَّمۡتَنِىۡ مِنۡ تَاۡوِيۡلِ الۡاَحَادِيۡثِ ۚ فَاطِرَ السَّمٰوٰتِ وَالۡاَرۡضِ اَنۡتَ وَلِىّٖ فِى الدُّنۡيَا وَالۡاٰخِرَةِ ۚ تَوَفَّنِىۡ مُسۡلِمًا وَّاَلۡحِقۡنِىۡ بِالصّٰلِحِيۡنَ(يوسف :101)
Rabbi qad ataytanee mina almulki wa'allamtanee min taweeli alahadeethi fatira alssamawati waalardi anta waliyyee fee alddunya waalakhirati tawaffanee musliman waalhiqnee bialssaliheena
Sahih International:
My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous."
وَقَالَ الَّذِى اشۡتَرٰٮهُ مِنۡ مِّصۡرَ لِامۡرَاَتِهٖۤ اَكۡرِمِىۡ مَثۡوٰٮهُ عَسٰٓى اَنۡ يَّـنۡفَعَنَاۤ اَوۡ نَـتَّخِذَهٗ وَلَدًا ؕ وَكَذٰلِكَ مَكَّنَّا لِيُوۡسُفَ فِى الۡاَرۡضِ وَلِنُعَلِّمَهٗ مِنۡ تَاۡوِيۡلِ الۡاَحَادِيۡثِؕ وَاللّٰهُ غَالِبٌ عَلٰٓى اَمۡرِهٖ وَلٰـكِنَّ اَكۡثَرَ النَّاسِ لَا يَعۡلَمُوۡنَ(يوسف :21)
Waqala allathee ishtarahu min misra liimraatihi akrimee mathwahu 'asa an yanfa'ana aw nattakhithahu waladan wakathalika makkanna liyoosufa fee alardi walinu'allimahu min taweeli alahadeethi waAllahu ghalibun 'ala amrihi walakinna akthara alnnasi la ya'lamoona
Sahih International:
And the one from Egypt who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events. And Allah is predominant over His affair, but most of the people do not know.
وَدَخَلَ مَعَهُ السِّجۡنَ فَتَيٰنِؕ قَالَ اَحَدُهُمَاۤ اِنِّىۡۤ اَرٰٮنِىۡۤ اَعۡصِرُ خَمۡرًا ۚ وَقَالَ الۡاٰخَرُ اِنِّىۡۤ اَرٰٮنِىۡۤ اَحۡمِلُ فَوۡقَ رَاۡسِىۡ خُبۡزًا تَاۡكُلُ الطَّيۡرُ مِنۡهُ ؕ نَبِّئۡنَا بِتَاۡوِيۡلِهٖ ۚ اِنَّا نَرٰٮكَ مِنَ الۡمُحۡسِنِيۡنَ(يوسف :36)
Wadakhala ma'ahu alssijna fatayani qala ahaduhuma innee aranee a'siru khamran waqala alakharu innee aranee ahmilu fawqa rasee khubzan takulu alttayru minhu nabbina bitaweelihi inna naraka mina almuhsineena
Sahih International:
And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."
وَقَالَ الۡمَلِكُ اِنِّىۡۤ اَرٰى سَبۡعَ بَقَرٰتٍ سِمَانٍ يَّاۡكُلُهُنَّ سَبۡعٌ عِجَافٌ وَّسَبۡعَ سُنۡۢبُلٰتٍ خُضۡرٍ وَّاُخَرَ يٰبِسٰتٍؕ يٰۤاَيُّهَا الۡمَلَاُ اَفۡتُوۡنِىۡ فِىۡ رُءۡيَاىَ اِنۡ كُنۡتُمۡ لِلرُّءۡيَا تَعۡبُرُوۡنَ(يوسف :43)
Waqala almaliku innee ara sab'a baqaratin simanin yakuluhunna sab'un 'ijafun wasab'a sunbulatin khudrin waokhara yabisatin ya ayyuha almalao aftoonee fee ruyaya in kuntum lilrruya ta'buroona
Sahih International:
And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."
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We have indexed and found 13 verses about or related to (including the word(s)) "Meaning".
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