Surah [2] Al-Baqara : 229

اَلطَّلَاقُ مَرَّتٰنِ‌ ۖ فَاِمۡسَاكٌ ۢ بِمَعۡرُوۡفٍ اَوۡ تَسۡرِيۡحٌ ۢ بِاِحۡسَانٍ‌ ؕوَلَا يَحِلُّ لَـکُمۡ اَنۡ تَاۡخُذُوۡا مِمَّآ اٰتَيۡتُمُوۡهُنَّ شَيۡـــًٔا اِلَّاۤ اَنۡ يَّخَافَآ اَ لَّا يُقِيۡمَا حُدُوۡدَ اللّٰهِ‌ؕ فَاِنۡ خِفۡتُمۡ اَ لَّا يُقِيۡمَا حُدُوۡدَ اللّٰهِۙ فَلَا جُنَاحَ عَلَيۡهِمَا فِيۡمَا افۡتَدَتۡ بِهٖؕ‌ تِلۡكَ حُدُوۡدُ اللّٰهِ فَلَا تَعۡتَدُوۡهَا ‌ۚ‌ وَمَنۡ يَّتَعَدَّ حُدُوۡدَ اللّٰهِ فَاُولٰٓٮِٕكَ هُمُ الظّٰلِمُوۡنَ(البقرة :229)

ٱلطَّلَٰقُ
The divorce
مَرَّتَانِۖ
(is) twice
فَإِمْسَاكٌۢ
Then to retain
بِمَعْرُوفٍ
in a reasonable manner
أَوْ
or
تَسْرِيحٌۢ
to release (her)
بِإِحْسَٰنٍۗ
with kindness
وَلَا
And (it is) not
يَحِلُّ
lawful
لَكُمْ
for you
أَن
that
تَأْخُذُوا۟
you take (back)
مِمَّآ
whatever
ءَاتَيْتُمُوهُنَّ
you have given them (wives)
شَيْـًٔا
anything
إِلَّآ
except
أَن
if
يَخَافَآ
both fear
أَلَّا
that not
يُقِيمَا
they both (can) keep
حُدُودَ
(the) limits
ٱللَّهِۖ
(of) Allah
فَإِنْ
But if
خِفْتُمْ
you fear
أَلَّا
that not
يُقِيمَا
they both (can) keep
حُدُودَ
(the) limits
ٱللَّهِ
(of) Allah
فَلَا
then (there is) no
جُنَاحَ
sin
عَلَيْهِمَا
on both of them
فِيمَا
in what
ٱفْتَدَتْ
she ransoms
بِهِۦۗ
concerning it
تِلْكَ
These
حُدُودُ
(are the) limits
ٱللَّهِ
(of) Allah
فَلَا
so (do) not
تَعْتَدُوهَاۚ
transgress them
وَمَن
And whoever
يَتَعَدَّ
transgresses
حُدُودَ
(the) limits
ٱللَّهِ
(of) Allah
فَأُو۟لَٰٓئِكَ
then those
هُمُ
they
ٱلظَّٰلِمُونَ
(are) the wrongdoers

Alttalaqu marratani faimsakun bima'roofin aw tasreehun biihsanin wala yahillu lakum an takhuthoo mimma ataytumoohunna shayan illa an yakhafa alla yuqeema hudooda Allahi fain khiftum alla yuqeema hudooda Allahi fala junaha 'alayhima feema iftadat bihi tilka hudoodu Allahi fala ta'tadooha waman yata'adda hudooda Allahi faolaika humu alththalimoona

Sahih International:

Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah . But if you fear that they will not keep [within] the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers.

Tafsir (More Translations)
Surah [2] Al-Baqara : 236

لَا جُنَاحَ عَلَيۡكُمۡ اِنۡ طَلَّقۡتُمُ النِّسَآءَ مَا لَمۡ تَمَسُّوۡهُنَّ اَوۡ تَفۡرِضُوۡا لَهُنَّ فَرِيۡضَةً  ۖۚ وَّمَتِّعُوۡهُنَّ ‌ۚ عَلَى الۡمُوۡسِعِ قَدَرُهٗ وَ عَلَى الۡمُقۡتِرِ قَدَرُهٗ ‌ۚ مَتَاعًا ۢ بِالۡمَعۡرُوۡفِ‌‌ۚ حَقًّا عَلَى الۡمُحۡسِنِيۡنَ(البقرة :236)

لَّا
(There is) no
جُنَاحَ
blame
عَلَيْكُمْ
upon you
إِن
if
طَلَّقْتُمُ
you divorce
ٱلنِّسَآءَ
[the] women
مَا
whom
لَمْ
not
تَمَسُّوهُنَّ
you have touched
أَوْ
nor
تَفْرِضُوا۟
you specified
لَهُنَّ
for them
فَرِيضَةًۚ
an obligation (dower)
وَمَتِّعُوهُنَّ
And make provision for them
عَلَى
upon
ٱلْمُوسِعِ
the wealthy
قَدَرُهُۥ
according to his means
وَعَلَى
and upon
ٱلْمُقْتِرِ
the poor
قَدَرُهُۥ
according to his means
مَتَٰعًۢا
a provision
بِٱلْمَعْرُوفِۖ
in a fair manner
حَقًّا
a duty
عَلَى
upon
ٱلْمُحْسِنِينَ
the good-doers

La junaha 'alaykum in tallaqtumu alnnisaa ma lam tamassoohunna aw tafridoo lahunna fareedatan wamatti'oohunna 'ala almoosi'i qadaruhu wa'ala almuqtiri qadaruhu mata'an bialma'roofi haqqan 'ala almuhsineena

Sahih International:

There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.

Tafsir (More Translations)
Surah [2] Al-Baqara : 237

وَاِنۡ طَلَّقۡتُمُوۡهُنَّ مِنۡ قَبۡلِ اَنۡ تَمَسُّوۡهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِيۡضَةً فَنِصۡفُ مَا فَرَضۡتُمۡ اِلَّاۤ اَنۡ يَّعۡفُوۡنَ اَوۡ يَعۡفُوَا الَّذِىۡ بِيَدِهٖ عُقۡدَةُ النِّكَاحِ ‌ؕ وَاَنۡ تَعۡفُوۡٓا اَقۡرَبُ لِلتَّقۡوٰى‌ؕ وَ لَا تَنۡسَوُا الۡفَضۡلَ بَيۡنَكُمۡ‌ؕ اِنَّ اللّٰهَ بِمَا تَعۡمَلُوۡنَ بَصِيۡرٌ(البقرة :237)

وَإِن
And if
طَلَّقْتُمُوهُنَّ
you divorce them
مِن
from
قَبْلِ
before
أَن
[that]
تَمَسُّوهُنَّ
you (have) touched them
وَقَدْ
while already
فَرَضْتُمْ
you have specified
لَهُنَّ
for them
فَرِيضَةً
an obligation (dower)
فَنِصْفُ
then (give) half
مَا
(of) what
فَرَضْتُمْ
you have specified
إِلَّآ
unless
أَن
[that]
يَعْفُونَ
they (women) forgo (it)
أَوْ
or
يَعْفُوَا۟
forgoes
ٱلَّذِى
the one
بِيَدِهِۦ
in whose hands
عُقْدَةُ
(is the) knot
ٱلنِّكَاحِۚ
(of) the marriage
وَأَن
And that
تَعْفُوٓا۟
you forgo
أَقْرَبُ
(is) nearer
لِلتَّقْوَىٰۚ
to [the] righteousness
وَلَا
And (do) not
تَنسَوُا۟
forget
ٱلْفَضْلَ
the graciousness
بَيْنَكُمْۚ
among you
إِنَّ
Indeed
ٱللَّهَ
Allah
بِمَا
of what
تَعْمَلُونَ
you do
بَصِيرٌ
(is) All-Seer

Wain tallaqtumoohunna min qabli an tamassoohunna waqad faradtum lahunna fareedatan fanisfu ma faradtum illa an ya'foona aw ya'fuwa allathee biyadihi 'uqdatu alnnikahi waan ta'foo aqrabu lilttaqwa wala tansawoo alfadla baynakum inna Allaha bima ta'maloona baseerun

Sahih International:

And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah, of whatever you do, is Seeing.

Tafsir (More Translations)
Surah [4] An-Nisa' : 19

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا يَحِلُّ لَـكُمۡ اَنۡ تَرِثُوا النِّسَآءَ كَرۡهًا‌ ؕ وَلَا تَعۡضُلُوۡهُنَّ لِتَذۡهَبُوۡا بِبَعۡضِ مَاۤ اٰتَيۡتُمُوۡهُنَّ اِلَّاۤ اَنۡ يَّاۡتِيۡنَ بِفَاحِشَةٍ مُّبَيِّنَةٍ‌ ۚ وَعَاشِرُوۡهُنَّ بِالۡمَعۡرُوۡفِ‌ ۚ فَاِنۡ كَرِهۡتُمُوۡهُنَّ فَعَسٰۤى اَنۡ تَكۡرَهُوۡا شَيۡــًٔـا وَّيَجۡعَلَ اللّٰهُ فِيۡهِ خَيۡرًا كَثِيۡرًا(النساء :19)

يَٰٓأَيُّهَا
O you
ٱلَّذِينَ
who
ءَامَنُوا۟
believe[d]!
لَا
Not
يَحِلُّ
(is) lawful
لَكُمْ
for you
أَن
that
تَرِثُوا۟
you inherit
ٱلنِّسَآءَ
the women
كَرْهًاۖ
(by) force
وَلَا
And not
تَعْضُلُوهُنَّ
you constraint them
لِتَذْهَبُوا۟
so that you may take
بِبَعْضِ
a part
مَآ
(of) what
ءَاتَيْتُمُوهُنَّ
you have given them
إِلَّآ
except
أَن
that
يَأْتِينَ
they commit
بِفَٰحِشَةٍ
immorality
مُّبَيِّنَةٍۚ
open
وَعَاشِرُوهُنَّ
And live with them
بِٱلْمَعْرُوفِۚ
in kindness
فَإِن
But if
كَرِهْتُمُوهُنَّ
you dislike them
فَعَسَىٰٓ
then perhaps
أَن
that
تَكْرَهُوا۟
you dislike
شَيْـًٔا
a thing
وَيَجْعَلَ
and has placed
ٱللَّهُ
Allah
فِيهِ
in it
خَيْرًا
good
كَثِيرًا
much

Ya ayyuha allatheena amanoo la yahillu lakum an tarithoo alnnisaa karhan wala ta'duloohunna litathhaboo biba'di ma ataytumoohunna illa an yateena bifahishatin mubayyinatin wa'ashiroohunna bialma'roofi fain karihtumoohunna fa'asa an takrahoo shayan wayaj'ala Allahu feehi khayran katheeran

Sahih International:

O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good.

Tafsir (More Translations)
Surah [4] An-Nisa' : 20

وَاِنۡ اَرَدتُّمُ اسۡتِبۡدَالَ زَوۡجٍ مَّكَانَ زَوۡجٍ ۙ وَّاٰتَيۡتُمۡ اِحۡدٰٮهُنَّ قِنۡطَارًا فَلَا تَاۡخُذُوۡا مِنۡهُ شَيۡـــًٔا‌ ؕ اَ تَاۡخُذُوۡنَهٗ بُهۡتَانًا وَّاِثۡمًا مُّبِيۡنًا(النساء :20)

وَإِنْ
And if
أَرَدتُّمُ
you intend
ٱسْتِبْدَالَ
replacing
زَوْجٍ
a wife
مَّكَانَ
(in) place
زَوْجٍ
(of) a wife
وَءَاتَيْتُمْ
and you have given
إِحْدَىٰهُنَّ
one of them
قِنطَارًا
heap (of gold)
فَلَا
then (do) not
تَأْخُذُوا۟
take away
مِنْهُ
from it
شَيْـًٔاۚ
anything
أَتَأْخُذُونَهُۥ
Would you take it
بُهْتَٰنًا
(by) slander
وَإِثْمًا
and a sin
مُّبِينًا
open?

Wain aradtumu istibdala zawjin makana zawjin waataytum ihdahunna qintaran fala takhuthoo minhu shayan atakhuthoonahu buhtanan waithman mubeenan

Sahih International:

But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?

Tafsir (More Translations)
Surah [4] An-Nisa' : 21

وَ كَيۡفَ تَاۡخُذُوۡنَهٗ وَقَدۡ اَفۡضٰى بَعۡضُكُمۡ اِلٰى بَعۡضٍ وَّاَخَذۡنَ مِنۡكُمۡ مِّيۡثَاقًا غَلِيۡظًا‏(النساء :21)

وَكَيْفَ
And how
تَأْخُذُونَهُۥ
could you take it
وَقَدْ
when surely
أَفْضَىٰ
has gone -
بَعْضُكُمْ
one of you
إِلَىٰ
to
بَعْضٍ
another
وَأَخَذْنَ
and they have taken
مِنكُم
from you
مِّيثَٰقًا
covenant
غَلِيظًا
strong?

Wakayfa takhuthoonahu waqad afda ba'dukum ila ba'din waakhathna minkum meethaqan ghaleethan

Sahih International:

And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?

Tafsir (More Translations)
Surah [4] An-Nisa' : 24

وَّالۡمُحۡصَنٰتُ مِنَ النِّسَآءِ اِلَّا مَا مَلَـكَتۡ اَيۡمَانُكُمۡ‌ۚ كِتٰبَ اللّٰهِ عَلَيۡكُمۡ‌ۚ وَاُحِلَّ لَـكُمۡ مَّا وَرَآءَ ذٰ لِكُمۡ اَنۡ تَبۡتَـغُوۡا بِاَمۡوَالِكُمۡ مُّحۡصِنِيۡنَ غَيۡرَ مُسَافِحِيۡنَ‌ ؕ فَمَا اسۡتَمۡتَعۡتُمۡ بِهٖ مِنۡهُنَّ فَاٰ تُوۡهُنَّ اُجُوۡرَهُنَّ فَرِيۡضَةً‌ ؕ وَلَا جُنَاحَ عَلَيۡكُمۡ فِيۡمَا تَرٰضَيۡـتُمۡ بِهٖ مِنۡۢ بَعۡدِ الۡـفَرِيۡضَةِ‌ ؕ اِنَّ اللّٰهَ كَانَ عَلِيۡمًا حَكِيۡمًا(النساء :24)

وَٱلْمُحْصَنَٰتُ
And (prohibited are) the ones who are married
مِنَ
of
ٱلنِّسَآءِ
the women
إِلَّا
except
مَا
whom
مَلَكَتْ
you possess
أَيْمَٰنُكُمْۖ
rightfully
كِتَٰبَ
Decree
ٱللَّهِ
(of) Allah
عَلَيْكُمْۚ
upon you
وَأُحِلَّ
And are lawful
لَكُم
to you
مَّا
what
وَرَآءَ
(is) beyond
ذَٰلِكُمْ
that
أَن
that
تَبْتَغُوا۟
you seek
بِأَمْوَٰلِكُم
with your wealth
مُّحْصِنِينَ
desiring to be chaste
غَيْرَ
not
مُسَٰفِحِينَۚ
(to be) lustful
فَمَا
So what
ٱسْتَمْتَعْتُم
you benefit[ed]
بِهِۦ
of it
مِنْهُنَّ
from them
فَـَٔاتُوهُنَّ
so you give them
أُجُورَهُنَّ
their bridal due
فَرِيضَةًۚ
(as) an obligation
وَلَا
And (there is) no
جُنَاحَ
sin
عَلَيْكُمْ
on you
فِيمَا
concerning what
تَرَٰضَيْتُم
you mutually agree
بِهِۦ
of it
مِنۢ
from
بَعْدِ
beyond
ٱلْفَرِيضَةِۚ
the obligation
إِنَّ
Indeed
ٱللَّهَ
Allah
كَانَ
is
عَلِيمًا
All-Knowing
حَكِيمًا
All-Wise

Waalmuhsanatu mina alnnisai illa ma malakat aymanukum kitaba Allahi 'alaykum waohilla lakum ma waraa thalikum an tabtaghoo biamwalikum muhsineena ghayra musafiheena fama istamta'tum bihi minhunna faatoohunna ojoorahunna fareedatan wala junaha 'alaykum feema taradaytum bihi min ba'di alfareedati inna Allaha kana 'aleeman hakeeman

Sahih International:

And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise.

Tafsir (More Translations)
Surah [4] An-Nisa' : 25

وَمَنۡ لَّمۡ يَسۡتَطِعۡ مِنۡكُمۡ طَوۡلًا اَنۡ يَّنۡكِحَ الۡمُحۡصَنٰتِ الۡمُؤۡمِنٰتِ فَمِنۡ مَّا مَلَـكَتۡ اَيۡمَانُكُمۡ مِّنۡ فَتَيٰـتِكُمُ الۡمُؤۡمِنٰتِ‌ ؕ وَاللّٰهُ اَعۡلَمُ بِاِيۡمَانِكُمۡ‌ ؕ بَعۡضُكُمۡ مِّنۡۢ بَعۡضٍ‌ ۚ فَانْكِحُوۡهُنَّ بِاِذۡنِ اَهۡلِهِنَّ وَاٰ تُوۡهُنَّ اُجُوۡرَهُنَّ بِالۡمَعۡرُوۡفِ مُحۡصَنٰتٍ غَيۡرَ مُسٰفِحٰتٍ وَّلَا مُتَّخِذٰتِ اَخۡدَانٍ‌ ؕ فَاِذَاۤ اُحۡصِنَّ فَاِنۡ اَ تَيۡنَ بِفَاحِشَةٍ فَعَلَيۡهِنَّ نِصۡفُ مَا عَلَى الۡمُحۡصَنٰتِ مِنَ الۡعَذَابِ‌ ؕ ذٰ لِكَ لِمَنۡ خَشِىَ الۡعَنَتَ مِنۡكُمۡ‌ ؕ وَاَنۡ تَصۡبِرُوۡا خَيۡرٌ لَّكُمۡ‌ ؕ وَاللّٰهُ غَفُوۡرٌ رَّحِيۡمٌ(النساء :25)

وَمَن
And whoever
لَّمْ
(is) not
يَسْتَطِعْ
able to
مِنكُمْ
among you
طَوْلًا
afford
أَن
to
يَنكِحَ
marry
ٱلْمُحْصَنَٰتِ
the free chaste
ٱلْمُؤْمِنَٰتِ
[the] believing women
فَمِن
then (marry) from
مَّا
what
مَلَكَتْ
possess[ed]
أَيْمَٰنُكُم
your right hands
مِّن
of
فَتَيَٰتِكُمُ
your girls
ٱلْمُؤْمِنَٰتِۚ
(of) the believers
وَٱللَّهُ
And Allah
أَعْلَمُ
knows best
بِإِيمَٰنِكُمۚ
about your faith
بَعْضُكُم
You
مِّنۢ
(are) from
بَعْضٍۚ
(one) another
فَٱنكِحُوهُنَّ
So marry them
بِإِذْنِ
with (the) permission
أَهْلِهِنَّ
(of) their family
وَءَاتُوهُنَّ
and give them
أُجُورَهُنَّ
their bridal due
بِٱلْمَعْرُوفِ
in a fair manner
مُحْصَنَٰتٍ
(They should be) chaste
غَيْرَ
not
مُسَٰفِحَٰتٍ
those who commit immorality
وَلَا
and not
مُتَّخِذَٰتِ
those who take
أَخْدَانٍۚ
secret lovers
فَإِذَآ
Then when
أُحْصِنَّ
they are married
فَإِنْ
and if
أَتَيْنَ
they commit
بِفَٰحِشَةٍ
adultery
فَعَلَيْهِنَّ
then for them
نِصْفُ
(is) half
مَا
(of) what
عَلَى
(is) on
ٱلْمُحْصَنَٰتِ
the free chaste women
مِنَ
of
ٱلْعَذَابِۚ
the punishment
ذَٰلِكَ
That
لِمَنْ
(is) for whoever
خَشِىَ
fears
ٱلْعَنَتَ
committing sin
مِنكُمْۚ
among you
وَأَن
and that
تَصْبِرُوا۟
you be patient
خَيْرٌ
(is) better
لَّكُمْۗ
for you
وَٱللَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
رَّحِيمٌ
Most Merciful

Waman lam yastati' minkum tawlan an yankiha almuhsanati almuminati famin ma malakat aymanukum min fatayatikumu almuminati waAllahu a'lamu bieemanikum ba'dukum min ba'din fainkihoohunna biithni ahlihinna waatoohunna ojoorahunna bialma'roofi muhsanatin ghayra masafihatin wala muttakhithati akhdanin faitha ohsinna fain atayna bifahishatin fa'alayhinna nisfu ma 'ala almuhsanati mina al'athabi thalika liman khashiya al'anata minkum waan tasbiroo khayrun lakum waAllahu ghafoorun raheemun

Sahih International:

And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful.

Tafsir (More Translations)
Surah [4] An-Nisa' : 4

وَاٰ تُوا النِّسَآءَ صَدُقٰتِهِنَّ نِحۡلَةً‌ ؕ فَاِنۡ طِبۡنَ لَـكُمۡ عَنۡ شَىۡءٍ مِّنۡهُ نَفۡسًا فَكُلُوۡهُ هَنِيۡٓــًٔـا مَّرِیۡٓـــٴًﺎ(النساء :4)

وَءَاتُوا۟
And give
ٱلنِّسَآءَ
the women
صَدُقَٰتِهِنَّ
their dower
نِحْلَةًۚ
graciously
فَإِن
But if
طِبْنَ
they remit
لَكُمْ
to you
عَن
of
شَىْءٍ
anything
مِّنْهُ
of it
نَفْسًا
(on their) own
فَكُلُوهُ
then eat it
هَنِيٓـًٔا
(in) satisfaction
مَّرِيٓـًٔا
(and) ease

Waatoo alnnisaa saduqatihinna nihlatan fain tibna lakum 'an shayin minhu nafsan fakuloohu haneean mareean

Sahih International:

And give the women [upon marriage] their [bridal] gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.

Tafsir (More Translations)
Surah [5] Al-Ma'ida : 5

اَلۡيَوۡمَ اُحِلَّ لَـكُمُ الطَّيِّبٰتُ‌ ؕ وَطَعَامُ الَّذِيۡنَ اُوۡتُوۡا الۡكِتٰبَ حِلٌّ لَّـکُمۡ ۖ وَطَعَامُكُمۡ حِلٌّ لَّهُمۡ‌ وَالۡمُحۡصَنٰتُ مِنَ الۡمُؤۡمِنٰتِ وَالۡمُحۡصَنٰتُ مِنَ الَّذِيۡنَ اُوۡتُوا الۡـكِتٰبَ مِنۡ قَبۡلِكُمۡ اِذَاۤ اٰتَيۡتُمُوۡهُنَّ اُجُوۡرَهُنَّ مُحۡصِنِيۡنَ غَيۡرَ مُسَافِحِيۡنَ وَلَا مُتَّخِذِىۡۤ اَخۡدَانٍ‌ؕ وَمَنۡ يَّكۡفُرۡ بِالۡاِيۡمَانِ فَقَدۡ حَبِطَ عَمَلُهٗ وَهُوَ فِى الۡاٰخِرَةِ مِنَ الۡخٰسِرِيۡنَ(المائدة :5)

ٱلْيَوْمَ
This day
أُحِلَّ
are made lawful
لَكُمُ
for you
ٱلطَّيِّبَٰتُۖ
the good things
وَطَعَامُ
and (the) food
ٱلَّذِينَ
(of) those who
أُوتُوا۟
were given
ٱلْكِتَٰبَ
the Book
حِلٌّ
(is) lawful
لَّكُمْ
for you
وَطَعَامُكُمْ
and your food
حِلٌّ
(is) lawful
لَّهُمْۖ
for them
وَٱلْمُحْصَنَٰتُ
And the chaste women
مِنَ
from
ٱلْمُؤْمِنَٰتِ
the believers
وَٱلْمُحْصَنَٰتُ
and the chaste women
مِنَ
from
ٱلَّذِينَ
those who
أُوتُوا۟
were given
ٱلْكِتَٰبَ
the Book
مِن
from
قَبْلِكُمْ
before you
إِذَآ
when
ءَاتَيْتُمُوهُنَّ
you have given them
أُجُورَهُنَّ
their bridal due
مُحْصِنِينَ
being chaste
غَيْرَ
not
مُسَٰفِحِينَ
being lewd
وَلَا
and not
مُتَّخِذِىٓ
ones (who are) taking
أَخْدَانٍۗ
secret lovers
وَمَن
And whoever
يَكْفُرْ
denies
بِٱلْإِيمَٰنِ
the faith
فَقَدْ
then surely
حَبِطَ
(are) wasted
عَمَلُهُۥ
his deeds
وَهُوَ
and he
فِى
in
ٱلْءَاخِرَةِ
the Hereafter
مِنَ
(will be) among
ٱلْخَٰسِرِينَ
the losers

Alyawma ohilla lakumu alttayyibatu wata'amu allatheena ootoo alkitaba hillun lakum wata'amukum hillun lahum waalmuhsanatu mina almuminati waalmuhsanatu mina allatheena ootoo alkitaba min qablikum itha ataytumoohunna ojoorahunna muhsineena ghayra musafiheena wala muttakhithee akhdanin waman yakfur bialeemani faqad habita 'amaluhu wahuwa fee alakhirati mina alkhasireena

Sahih International:

This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.

Tafsir (More Translations)

Complete Indexing of Quran Topics

We have indexed and found 13 verses about or related to (including the word(s)) "Mahr (bridal-money)".

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