Surah [2] Al-Baqara : 282

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِذَا تَدَايَنۡتُمۡ بِدَيۡنٍ اِلٰٓى اَجَلٍ مُّسَمًّى فَاكۡتُبُوۡهُ ‌ؕ وَلۡيَكۡتُب بَّيۡنَكُمۡ كَاتِبٌۢ بِالۡعَدۡلِ‌ ۚ وَلَا يَاۡبَ كَاتِبٌ اَنۡ يَّكۡتُبَ كَمَا عَلَّمَهُ اللّٰهُ‌ فَلۡيَكۡتُبۡ ‌ۚوَلۡيُمۡلِلِ الَّذِىۡ عَلَيۡهِ الۡحَـقُّ وَلۡيَتَّقِ اللّٰهَ رَبَّهٗ وَلَا يَبۡخَسۡ مِنۡهُ شَيۡـــًٔا ‌ؕ فَاِنۡ كَانَ الَّذِىۡ عَلَيۡهِ الۡحَـقُّ سَفِيۡهًا اَوۡ ضَعِيۡفًا اَوۡ لَا يَسۡتَطِيۡعُ اَنۡ يُّمِلَّ هُوَ فَلۡيُمۡلِلۡ وَلِيُّهٗ بِالۡعَدۡلِ‌ؕ وَاسۡتَشۡهِدُوۡا شَهِيۡدَيۡنِ مِنۡ رِّجَالِكُمۡ‌ۚ فَاِنۡ لَّمۡ يَكُوۡنَا رَجُلَيۡنِ فَرَجُلٌ وَّامۡرَاَتٰنِ مِمَّنۡ تَرۡضَوۡنَ مِنَ الشُّهَدَآءِ اَنۡ تَضِلَّ اِحۡدٰٮهُمَا فَتُذَكِّرَ اِحۡدٰٮهُمَا الۡاُخۡرٰى‌ؕ وَ لَا يَاۡبَ الشُّهَدَآءُ اِذَا مَا دُعُوۡا ‌ؕ وَلَا تَسۡـــَٔمُوۡۤا اَنۡ تَكۡتُبُوۡهُ صَغِيۡرًا اَوۡ كَبِيۡرًا اِلٰٓى اَجَلِهٖ‌ؕ ذٰ لِكُمۡ اَقۡسَطُ عِنۡدَ اللّٰهِ وَاَقۡوَمُ لِلشَّهَادَةِ وَاَدۡنٰۤى اَلَّا تَرۡتَابُوۡٓا اِلَّاۤ اَنۡ تَكُوۡنَ تِجَارَةً حَاضِرَةً تُدِيۡرُوۡنَهَا بَيۡنَكُمۡ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ اَلَّا تَكۡتُبُوۡهَا ‌ؕ وَاَشۡهِدُوۡۤا اِذَا تَبَايَعۡتُمۡ ۖ وَلَا يُضَآرَّ كَاتِبٌ وَّلَا شَهِيۡدٌ ؕ وَاِنۡ تَفۡعَلُوۡا فَاِنَّهٗ فُسُوۡقٌ ۢ بِكُمۡ ؕ وَ اتَّقُوا اللّٰهَ‌ ؕ وَيُعَلِّمُكُمُ اللّٰهُ‌ ؕ وَاللّٰهُ بِكُلِّ شَىۡءٍ عَلِيۡمٌ(البقرة :282)

يَٰٓأَيُّهَا
O you
ٱلَّذِينَ
who
ءَامَنُوٓا۟
believe[d]!
إِذَا
When
تَدَايَنتُم
you contract with one another
بِدَيْنٍ
any debt
إِلَىٰٓ
for
أَجَلٍ
a term
مُّسَمًّى
fixed
فَٱكْتُبُوهُۚ
then write it
وَلْيَكْتُب
And let write
بَّيْنَكُمْ
between you
كَاتِبٌۢ
a scribe
بِٱلْعَدْلِۚ
in justice
وَلَا
And not
يَأْبَ
(should) refuse
كَاتِبٌ
a scribe
أَن
that
يَكْتُبَ
he writes
كَمَا
as
عَلَّمَهُ
(has) taught him
ٱللَّهُۚ
Allah
فَلْيَكْتُبْ
So let him write
وَلْيُمْلِلِ
and let dictate
ٱلَّذِى
the one
عَلَيْهِ
on whom
ٱلْحَقُّ
(is) the right
وَلْيَتَّقِ
and let him fear
ٱللَّهَ
Allah
رَبَّهُۥ
his Lord
وَلَا
and (let him) not
يَبْخَسْ
diminish
مِنْهُ
from it
شَيْـًٔاۚ
anything
فَإِن
Then if
كَانَ
is
ٱلَّذِى
the one
عَلَيْهِ
on him
ٱلْحَقُّ
(is) the right
سَفِيهًا
(of) limited understanding
أَوْ
or
ضَعِيفًا
weak
أَوْ
or
لَا
not
يَسْتَطِيعُ
capable
أَن
that
يُمِلَّ
(can) dictate
هُوَ
he
فَلْيُمْلِلْ
then let dictate
وَلِيُّهُۥ
his guardian
بِٱلْعَدْلِۚ
with justice
وَٱسْتَشْهِدُوا۟
And call for evidence
شَهِيدَيْنِ
two witnesses
مِن
among
رِّجَالِكُمْۖ
your men
فَإِن
And if
لَّمْ
not
يَكُونَا
there are
رَجُلَيْنِ
two men
فَرَجُلٌ
then one man
وَٱمْرَأَتَانِ
and two women
مِمَّن
of whom
تَرْضَوْنَ
you agree
مِنَ
of
ٱلشُّهَدَآءِ
[the] witnesses
أَن
(so) that (if)
تَضِلَّ
[she] errs
إِحْدَىٰهُمَا
one of the two
فَتُذَكِّرَ
then will remind
إِحْدَىٰهُمَا
one of the two
ٱلْأُخْرَىٰۚ
the other
وَلَا
And not
يَأْبَ
(should) refuse
ٱلشُّهَدَآءُ
the witnesses
إِذَا
when
مَا
that
دُعُوا۟ۚ
they are called
وَلَا
And not
تَسْـَٔمُوٓا۟
(be) weary
أَن
that
تَكْتُبُوهُ
you write it
صَغِيرًا
small
أَوْ
or
كَبِيرًا
large
إِلَىٰٓ
for
أَجَلِهِۦۚ
its term
ذَٰلِكُمْ
That
أَقْسَطُ
(is) more just
عِندَ
near
ٱللَّهِ
Allah
وَأَقْوَمُ
and more upright
لِلشَّهَٰدَةِ
for evidence
وَأَدْنَىٰٓ
and nearer
أَلَّا
that not
تَرْتَابُوٓا۟ۖ
you (have) doubt
إِلَّآ
except
أَن
that
تَكُونَ
be
تِجَٰرَةً
a transaction
حَاضِرَةً
present
تُدِيرُونَهَا
you carry out
بَيْنَكُمْ
among you
فَلَيْسَ
then not
عَلَيْكُمْ
on you
جُنَاحٌ
any sin
أَلَّا
that not
تَكْتُبُوهَاۗ
you write it
وَأَشْهِدُوٓا۟
And take witness
إِذَا
when
تَبَايَعْتُمْۚ
you make commercial transaction
وَلَا
And not
يُضَآرَّ
(should) be harmed
كَاتِبٌ
(the) scribe
وَلَا
and not
شَهِيدٌۚ
(the) witness
وَإِن
and if
تَفْعَلُوا۟
you do
فَإِنَّهُۥ
then indeed it
فُسُوقٌۢ
(is) sinful conduct
بِكُمْۗ
for you
وَٱتَّقُوا۟
and fear
ٱللَّهَۖ
Allah
وَيُعَلِّمُكُمُ
And teaches
ٱللَّهُۗ
Allah
وَٱللَّهُ
And Allah
بِكُلِّ
of every
شَىْءٍ
thing
عَلِيمٌ
(is) All-Knower

Ya ayyuha allatheena amanoo itha tadayantum bidaynin ila ajalin musamman faoktuboohu walyaktub baynakum katibun bial'adli wala yaba katibun an yaktuba kama 'allamahu Allahu falyaktub walyumlili allathee 'alayhi alhaqqu walyattaqi Allaha rabbahu wala yabkhas minhu shayan fain kana allathee 'alayhi alhaqqu safeehan aw da'eefan aw la yastatee'u an yumilla huwa falyumlil waliyyuhu bial'adli waistashhidoo shaheedayni min rijalikum fain lam yakoona rajulayni farajulun waimraatani mimman tardawna mina alshshuhadai an tadilla ihdahuma fatuthakkira ihdahuma alokhra wala yaba alshshuhadao itha ma du'oo wala tasamoo an taktuboohu sagheeran aw kabeeran ila ajalihi thalikum aqsatu 'inda Allahi waaqwamu lilshshahadati waadna alla tartaboo illa an takoona tijaratan hadiratan tudeeroonaha baynakum falaysa 'alaykum junahun alla taktubooha waashhidoo itha tabaya'tum wala yudarra katibun wala shaheedun wain taf'aloo fainnahu fusooqun bikum waittaqoo Allaha wayu'allimukumu Allahu waAllahu bikulli shayin 'aleemun

Sahih International:

O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah . And Allah teaches you. And Allah is Knowing of all things.

Tafsir (More Translations)
Surah [3] Ali Imran : 173

اَلَّذِيۡنَ قَالَ لَهُمُ النَّاسُ اِنَّ النَّاسَ قَدۡ جَمَعُوۡا لَـكُمۡ فَاخۡشَوۡهُمۡ فَزَادَهُمۡ اِيۡمَانًا  ۖ وَّقَالُوۡا حَسۡبُنَا اللّٰهُ وَنِعۡمَ الۡوَكِيۡلُ(آل عمران :173)

ٱلَّذِينَ
Those who
قَالَ
said
لَهُمُ
to them
ٱلنَّاسُ
[the people]
إِنَّ
"Indeed
ٱلنَّاسَ
the people
قَدْ
(have) certainly
جَمَعُوا۟
gathered
لَكُمْ
against you
فَٱخْشَوْهُمْ
so fear them"
فَزَادَهُمْ
But it increased them
إِيمَٰنًا
(in the) faith
وَقَالُوا۟
and they said
حَسْبُنَا
"Sufficient for us
ٱللَّهُ
(is) Allah
وَنِعْمَ
and (He is the) best
ٱلْوَكِيلُ
[the] Disposer of affairs"

Allatheena qala lahumu alnnasu inna alnnasa qad jama'oo lakum faikhshawhum fazadahum eemanan waqaloo hasbuna Allahu wani'ma alwakeelu

Sahih International:

Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs."

Tafsir (More Translations)
Surah [4] An-Nisa' : 109

هٰۤاَنۡتُمۡ هٰٓؤُلَۤاءِ جَادَلۡـتُمۡ عَنۡهُمۡ فِى الۡحَيٰوةِ الدُّنۡيَا فَمَنۡ يُّجَادِلُ اللّٰهَ عَنۡهُمۡ يَوۡمَ الۡقِيٰمَةِ اَمۡ مَّنۡ يَّكُوۡنُ عَلَيۡهِمۡ وَكِيۡلًا(النساء :109)

هَٰٓأَنتُمْ
Here you are -
هَٰٓؤُلَآءِ
those who
جَٰدَلْتُمْ
[you] argue
عَنْهُمْ
for them
فِى
in
ٱلْحَيَوٰةِ
the life
ٱلدُّنْيَا
(of) the world
فَمَن
but who
يُجَٰدِلُ
will argue
ٱللَّهَ
(with) Allah
عَنْهُمْ
for them
يَوْمَ
(on the) Day
ٱلْقِيَٰمَةِ
(of) [the] Resurrection
أَم
or
مَّن
who
يَكُونُ
will be
عَلَيْهِمْ
[over them]
وَكِيلًا
(their) defender

Haantum haolai jadaltum 'anhum fee alhayati alddunya faman yujadilu Allaha 'anhum yawma alqiyamati am man yakoonu 'alayhim wakeelan

Sahih International:

Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allah for them on the Day of Resurrection, or who will [then] be their representative?

Tafsir (More Translations)
Surah [4] An-Nisa' : 132

وَلِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ ‌ؕ وَكَفٰى بِاللّٰهِ وَكِيۡلًا‏(النساء :132)

وَلِلَّهِ
And for Allah
مَا
(is) whatever
فِى
(is) in
ٱلسَّمَٰوَٰتِ
the heavens
وَمَا
and whatever
فِى
(is) in
ٱلْأَرْضِۚ
the earth
وَكَفَىٰ
And is sufficient
بِٱللَّهِ
Allah
وَكِيلًا
(as) a Disposer of affairs

Walillahi ma fee alssamawati wama fee alardi wakafa biAllahi wakeelan

Sahih International:

And to Allah belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

Tafsir (More Translations)
Surah [4] An-Nisa' : 171

يٰۤـاَهۡلَ الۡكِتٰبِ لَا تَغۡلُوۡا فِىۡ دِيۡـنِكُمۡ وَلَا تَقُوۡلُوۡا عَلَى اللّٰهِ اِلَّا الۡحَـقَّ‌ ؕ اِنَّمَا الۡمَسِيۡحُ عِيۡسَى ابۡنُ مَرۡيَمَ رَسُوۡلُ اللّٰهِ وَكَلِمَتُهٗ‌ ۚ اَ لۡقٰٮهَاۤ اِلٰى مَرۡيَمَ وَرُوۡحٌ مِّنۡهُ‌ فَاٰمِنُوۡا بِاللّٰهِ وَرُسُلِهٖ‌ ‌ۚ وَلَا تَقُوۡلُوۡا ثَلٰثَةٌ‌ ؕ اِنْتَهُوۡا خَيۡرًا لَّـكُمۡ‌ ؕ اِنَّمَا اللّٰهُ اِلٰـهٌ وَّاحِدٌ‌ ؕ سُبۡحٰنَهٗۤ اَنۡ يَّكُوۡنَ لَهٗ وَلَدٌ‌ ۘ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ‌ؕ وَكَفٰى بِاللّٰهِ وَكِيۡلًا(النساء :171)

يَٰٓأَهْلَ
O People
ٱلْكِتَٰبِ
(of) the Book!
لَا
(Do) not
تَغْلُوا۟
commit excess
فِى
in
دِينِكُمْ
your religion
وَلَا
and (do) not
تَقُولُوا۟
say
عَلَى
about
ٱللَّهِ
Allah
إِلَّا
except
ٱلْحَقَّۚ
the truth
إِنَّمَا
Only
ٱلْمَسِيحُ
the Messiah
عِيسَى
Isa
ٱبْنُ
son
مَرْيَمَ
(of) Maryam
رَسُولُ
(was) a Messenger
ٱللَّهِ
(of) Allah
وَكَلِمَتُهُۥٓ
and His word
أَلْقَىٰهَآ
which He conveyed
إِلَىٰ
to
مَرْيَمَ
Maryam
وَرُوحٌ
and a spirit
مِّنْهُۖ
from Him
فَـَٔامِنُوا۟
So believe
بِٱللَّهِ
in Allah
وَرُسُلِهِۦۖ
and His Messengers
وَلَا
And (do) not
تَقُولُوا۟
say
ثَلَٰثَةٌۚ
"Three"
ٱنتَهُوا۟
desist
خَيْرًا
(it is) better
لَّكُمْۚ
for you
إِنَّمَا
Only
ٱللَّهُ
Allah
إِلَٰهٌ
(is) God
وَٰحِدٌۖ
One
سُبْحَٰنَهُۥٓ
Glory be to Him!
أَن
That
يَكُونَ
He (should) have
لَهُۥ
for Him
وَلَدٌۘ
a son
لَّهُۥ
To Him (belongs)
مَا
whatever
فِى
(is) in
ٱلسَّمَٰوَٰتِ
the heavens
وَمَا
and whatever
فِى
(is) in
ٱلْأَرْضِۗ
the earth
وَكَفَىٰ
And is sufficient
بِٱللَّهِ
Allah
وَكِيلًا
(as) a Disposer of affairs

Ya ahla alkitabi la taghloo fee deenikum wala taqooloo 'ala Allahi illa alhaqqa innama almaseehu 'eesa ibnu maryama rasoolu Allahi wakalimatuhu alqaha ila maryama waroohun minhu faaminoo biAllahi warusulihi wala taqooloo thalathatun intahoo khayran lakum innama Allahu ilahun wahidun subhanahu an yakoona lahu waladun lahu ma fee alssamawati wama fee alardi wakafa biAllahi wakeelan

Sahih International:

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

Tafsir (More Translations)
Surah [4] An-Nisa' : 81

وَيَقُوۡلُوۡنَ طَاعَةٌ فَاِذَا بَرَزُوۡا مِنۡ عِنۡدِكَ بَيَّتَ طَآٮِٕفَةٌ مِّنۡهُمۡ غَيۡرَ الَّذِىۡ تَقُوۡلُ‌ ؕ وَاللّٰهُ يَكۡتُبُ مَا يُبَيِّتُوۡنَ‌ ۚ فَاَعۡرِضۡ عَنۡهُمۡ وَتَوَكَّلۡ عَلَى اللّٰهِ‌ ؕ وَكَفٰى بِاللّٰهِ وَكِيۡلًا(النساء :81)

وَيَقُولُونَ
And they say
طَاعَةٌ
"(We pledge) obedience"
فَإِذَا
Then when
بَرَزُوا۟
they leave
مِنْ
from
عِندِكَ
you
بَيَّتَ
plan by night
طَآئِفَةٌ
a group
مِّنْهُمْ
of them
غَيْرَ
other than
ٱلَّذِى
that which
تَقُولُۖ
you say
وَٱللَّهُ
But Allah
يَكْتُبُ
records
مَا
what
يُبَيِّتُونَۖ
they plan by night
فَأَعْرِضْ
So turn (away)
عَنْهُمْ
from them
وَتَوَكَّلْ
and put (your) trust
عَلَى
in
ٱللَّهِۚ
Allah
وَكَفَىٰ
And sufficient
بِٱللَّهِ
is Allah
وَكِيلًا
(as) a Trustee

Wayaqooloona ta'atun faitha barazoo min 'indika bayyata taifatun minhum ghayra allathee taqoolu waAllahu yaktubu ma yubayyitoona faa'rid 'anhum watawakkal 'ala Allahi wakafa biAllahi wakeelan

Sahih International:

And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah . And sufficient is Allah as Disposer of affairs.

Tafsir (More Translations)
Surah [6] Al-An'am : 107

وَلَوۡ شَآءَ اللّٰهُ مَاۤ اَشۡرَكُوۡا ‌ؕ وَمَا جَعَلۡنٰكَ عَلَيۡهِمۡ حَفِيۡظًا‌ ۚ وَمَاۤ اَنۡتَ عَلَيۡهِمۡ بِوَكِيۡلٍ(الأنعام :107)

وَلَوْ
And if
شَآءَ
(had) willed
ٱللَّهُ
Allah
مَآ
not (they would have)
أَشْرَكُوا۟ۗ
associated partners (with Him)
وَمَا
And not
جَعَلْنَٰكَ
We have made you
عَلَيْهِمْ
over them
حَفِيظًاۖ
a guardian
وَمَآ
and not
أَنتَ
you
عَلَيْهِم
(are) over them
بِوَكِيلٍ
a manager

Walaw shaa Allahu ma ashrakoo wama ja'alnaka 'alayhim hafeethan wama anta 'alayhim biwakeelin

Sahih International:

But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.

Tafsir (More Translations)
Surah [6] Al-An'am : 66

وَكَذَّبَ بِهٖ قَوۡمُكَ وَهُوَ الۡحَـقُّ‌ ؕ قُلْ لَّسۡتُ عَلَيۡكُمۡ بِوَكِيۡلٍؕ(الأنعام :66)

وَكَذَّبَ
But denied
بِهِۦ
it -
قَوْمُكَ
your people
وَهُوَ
while it
ٱلْحَقُّۚ
(is) the truth
قُل
Say
لَّسْتُ
"I am not
عَلَيْكُم
over you
بِوَكِيلٍ
a manager"

Wakaththaba bihi qawmuka wahuwa alhaqqu qul lastu 'alaykum biwakeelin

Sahih International:

But your people have denied it while it is the truth. Say, "I am not over you a manager."

Tafsir (More Translations)
Surah [10] Yunus : 108

قُلۡ يٰۤاَيُّهَا النَّاسُ قَدۡ جَآءَكُمُ الۡحَـقُّ مِنۡ رَّبِّكُمۡ‌ۚ فَمَنِ اهۡتَدٰى فَاِنَّمَا يَهۡتَدِىۡ لِنَفۡسِهٖ‌ۚ وَمَنۡ ضَلَّ فَاِنَّمَا يَضِلُّ عَلَيۡهَا‌ۚ وَمَاۤ اَنَا عَلَيۡكُمۡ بِوَكِيۡلٍؕ(يونس :108)

قُلْ
Say
يَٰٓأَيُّهَا
"O mankind!
ٱلنَّاسُ
"O mankind!
قَدْ
Verily
جَآءَكُمُ
has come to you
ٱلْحَقُّ
the truth
مِن
from
رَّبِّكُمْۖ
your Lord
فَمَنِ
So whoever
ٱهْتَدَىٰ
(is) guided
فَإِنَّمَا
then only
يَهْتَدِى
(he is) guided
لِنَفْسِهِۦۖ
for his soul
وَمَن
and whoever
ضَلَّ
goes astray
فَإِنَّمَا
then only
يَضِلُّ
he strays
عَلَيْهَاۖ
against it
وَمَآ
And I am not
أَنَا۠
And I am not
عَلَيْكُم
over you
بِوَكِيلٍ
a guardian"

Qul ya ayyuha alnnasu qad jaakumu alhaqqu min rabbikum famani ihtada fainnama yahtadee linafsihi waman dalla fainnama yadillu 'alayha wama ana 'alaykum biwakeelin

Sahih International:

Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."

Tafsir (More Translations)
Surah [11] Hud : 12

فَلَعَلَّكَ تَارِكٌۢ بَعۡضَ مَا يُوۡحٰٓى اِلَيۡكَ وَضَآٮِٕقٌ ۢ بِهٖ صَدۡرُكَ اَنۡ يَّقُوۡلُوۡا لَوۡلَاۤ اُنۡزِلَ عَلَيۡهِ كَنۡزٌ اَوۡ جَآءَ مَعَهٗ مَلَكٌ‌ ؕ اِنَّمَاۤ اَنۡتَ نَذِيۡرٌ‌ ؕ وَاللّٰهُ عَلٰى كُلِّ شَىۡءٍ وَّكِيۡلٌ(هود :12)

فَلَعَلَّكَ
Then possibly you
تَارِكٌۢ
(may) give up
بَعْضَ
a part
مَا
(of) what
يُوحَىٰٓ
is revealed
إِلَيْكَ
to you
وَضَآئِقٌۢ
and straitened
بِهِۦ
by it
صَدْرُكَ
your breast
أَن
because
يَقُولُوا۟
they say
لَوْلَآ
"Why not
أُنزِلَ
is sent down
عَلَيْهِ
for him
كَنزٌ
a treasure
أَوْ
or
جَآءَ
has come
مَعَهُۥ
with him
مَلَكٌۚ
an Angel?"
إِنَّمَآ
Only
أَنتَ
you
نَذِيرٌۚ
(are) a warner
وَٱللَّهُ
And Allah
عَلَىٰ
(is) on
كُلِّ
every
شَىْءٍ
thing
وَكِيلٌ
a Guardian

Fala'allaka tarikun ba'da ma yooha ilayka wadaiqun bihi sadruka an yaqooloo lawla onzila 'alayhi kanzun aw jaa ma'ahu malakun innama anta natheerun waAllahu 'ala kulli shayin wakeelun

Sahih International:

Then would you possibly leave [out] some of what is revealed to you, or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allah is Disposer of all things.

Tafsir (More Translations)

Complete Indexing of Quran Topics

We have indexed and found 23 verses about or related to (including the word(s)) "Guardian".

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