Surah [2] Al-Baqara : 286

لَا يُكَلِّفُ اللّٰهُ نَفۡسًا اِلَّا وُسۡعَهَا ‌ؕ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا اكۡتَسَبَتۡ‌ؕ رَبَّنَا لَا تُؤَاخِذۡنَاۤ اِنۡ نَّسِيۡنَاۤ اَوۡ اَخۡطَاۡنَا ‌ۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَاۤ اِصۡرًا كَمَا حَمَلۡتَهٗ عَلَى الَّذِيۡنَ مِنۡ قَبۡلِنَا ‌‌ۚرَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهٖ‌ ۚ وَاعۡفُ عَنَّا وَاغۡفِرۡ لَنَا وَارۡحَمۡنَا ۚ اَنۡتَ مَوۡلٰٮنَا فَانۡصُرۡنَا عَلَى الۡقَوۡمِ الۡكٰفِرِيۡنَ(البقرة :286)

لَا
(Does) not
يُكَلِّفُ
burden
ٱللَّهُ
Allah
نَفْسًا
any soul
إِلَّا
except
وُسْعَهَاۚ
its capacity
لَهَا
for it
مَا
what
كَسَبَتْ
it earned
وَعَلَيْهَا
and against it
مَا
what
ٱكْتَسَبَتْۗ
it earned
رَبَّنَا
"Our Lord!
لَا
(Do) not
تُؤَاخِذْنَآ
take us to task
إِن
if
نَّسِينَآ
we forget
أَوْ
or
أَخْطَأْنَاۚ
we err
رَبَّنَا
Our Lord!
وَلَا
And (do) not
تَحْمِلْ
lay
عَلَيْنَآ
upon us
إِصْرًا
a burden
كَمَا
like that
حَمَلْتَهُۥ
(which) You laid [it]
عَلَى
on
ٱلَّذِينَ
those who
مِن
(were) from
قَبْلِنَاۚ
before us
رَبَّنَا
Our Lord!
وَلَا
[And] (do) not
تُحَمِّلْنَا
lay on us
مَا
what
لَا
not
طَاقَةَ
(the) strength
لَنَا
we have
بِهِۦۖ
[of it] (to bear)
وَٱعْفُ
And pardon
عَنَّا
[from] us
وَٱغْفِرْ
and forgive
لَنَا
[for] us
وَٱرْحَمْنَآۚ
and have mercy on us
أَنتَ
You (are)
مَوْلَىٰنَا
our Protector
فَٱنصُرْنَا
so help us
عَلَى
against
ٱلْقَوْمِ
the people
ٱلْكَٰفِرِينَ
[the] disbelievers

La yukallifu Allahu nafsan illa wus'aha laha ma kasabat wa'alayha ma iktasabat rabbana la tuakhithna in naseena aw akhtana rabbana wala tahmil 'alayna isran kama hamaltahu 'ala allatheena min qablina rabbana wala tuhammilna ma la taqata lana bihi wao'fu 'anna waighfir lana wairhamna anta mawlana faonsurna 'ala alqawmi alkafireena

Sahih International:

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

Tafsir (More Translations)
Surah [2] Al-Baqara : 58

وَاِذۡ قُلۡنَا ادۡخُلُوۡا هٰذِهِ الۡقَرۡيَةَ فَکُلُوۡا مِنۡهَا حَيۡثُ شِئۡتُمۡ رَغَدًا وَّادۡخُلُوا الۡبَابَ سُجَّدًا وَّقُوۡلُوۡا حِطَّةٌ نَّغۡفِرۡ لَـكُمۡ خَطٰيٰكُمۡ‌ؕ وَسَنَزِيۡدُ الۡمُحۡسِنِيۡنَ (البقرة :58)

وَإِذْ
And when
قُلْنَا
We said
ٱدْخُلُوا۟
"Enter
هَٰذِهِ
this
ٱلْقَرْيَةَ
town
فَكُلُوا۟
then eat
مِنْهَا
from [it]
حَيْثُ
wherever
شِئْتُمْ
you wish[ed]
رَغَدًا
abundantly
وَٱدْخُلُوا۟
and enter
ٱلْبَابَ
the gate
سُجَّدًا
prostrating
وَقُولُوا۟
And say
حِطَّةٌ
"Repentance
نَّغْفِرْ
We will forgive
لَكُمْ
for you
خَطَٰيَٰكُمْۚ
your sins
وَسَنَزِيدُ
And We will increase
ٱلْمُحْسِنِينَ
the good-doers (in reward)"

Waith qulna odkhuloo hathihi alqaryata fakuloo minha haythu shitum raghadan waodkhuloo albaba sujjadan waqooloo hittatun naghfir lakum khatayakum wasanazeedu almuhsineena

Sahih International:

And [recall] when We said, "Enter this city and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens.' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."

Tafsir (More Translations)
Surah [2] Al-Baqara : 81

بَلٰى مَنۡ كَسَبَ سَيِّئَةً وَّاَحَاطَتۡ بِهٖ خَطِيْۤـــَٔتُهٗ فَاُولٰٓٮِٕكَ اَصۡحٰبُ النَّارِ‌‌ۚ هُمۡ فِيۡهَا خٰلِدُوۡنَ(البقرة :81)

بَلَىٰ
Yes
مَن
whoever
كَسَبَ
earned
سَيِّئَةً
evil
وَأَحَٰطَتْ
and surrounded him
بِهِۦ
with
خَطِيٓـَٔتُهُۥ
his sins
فَأُو۟لَٰٓئِكَ
[so] those
أَصْحَٰبُ
(are the) companions
ٱلنَّارِۖ
(of) the Fire
هُمْ
they
فِيهَا
in it
خَٰلِدُونَ
(will) abide forever

Bala man kasaba sayyiatan waahatat bihi khateeatuhu faolaika ashabu alnnari hum feeha khalidoona

Sahih International:

Yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.

Tafsir (More Translations)
Surah [4] An-Nisa' : 111

وَمَنۡ يَّكۡسِبۡ اِثۡمًا فَاِنَّمَا يَكۡسِبُهٗ عَلٰى نَفۡسِهٖ‌ؕ وَكَانَ اللّٰهُ عَلِيۡمًا حَكِيۡمًا(النساء :111)

وَمَن
And whoever
يَكْسِبْ
earns
إِثْمًا
sin
فَإِنَّمَا
then only
يَكْسِبُهُۥ
he earns it
عَلَىٰ
against
نَفْسِهِۦۚ
his soul
وَكَانَ
And is
ٱللَّهُ
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
All-Wise

Waman yaksib ithman fainnama yaksibuhu 'ala nafsihi wakana Allahu 'aleeman hakeeman

Sahih International:

And whoever commits a sin only earns it against himself. And Allah is ever Knowing and Wise.

Tafsir (More Translations)
Surah [4] An-Nisa' : 112

وَمَنۡ يَّكۡسِبۡ خَطِيۡٓـــَٔةً اَوۡ اِثۡمًا ثُمَّ يَرۡمِ بِهٖ بَرِيۡٓــًٔـا فَقَدِ احۡتَمَلَ بُهۡتَانًا وَّاِثۡمًا مُّبِيۡنًا(النساء :112)

وَمَن
And whoever
يَكْسِبْ
earns
خَطِيٓـَٔةً
a fault
أَوْ
or
إِثْمًا
a sin
ثُمَّ
then
يَرْمِ
throws
بِهِۦ
it
بَرِيٓـًٔا
(on) an innocent
فَقَدِ
then surely
ٱحْتَمَلَ
he (has) burdened (himself)
بُهْتَٰنًا
(with) a slander
وَإِثْمًا
and a sin
مُّبِينًا
manifest

Waman yaksib khateeatan aw ithman thumma yarmi bihi bareean faqadi ihtamala buhtanan waithman mubeenan

Sahih International:

But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.

Tafsir (More Translations)
Surah [4] An-Nisa' : 31

اِنۡ تَجۡتَنِبُوۡا كَبٰٓٮِٕرَ مَا تُنۡهَوۡنَ عَنۡهُ نُكَفِّرۡ عَنۡكُمۡ سَيِّاٰتِكُمۡ وَنُدۡخِلۡـكُمۡ مُّدۡخَلًا كَرِيۡمًا(النساء :31)

إِن
If
تَجْتَنِبُوا۟
you avoid
كَبَآئِرَ
great (sins)
مَا
(of) what
تُنْهَوْنَ
you are forbidden
عَنْهُ
from [it]
نُكَفِّرْ
We will remove
عَنكُمْ
from you
سَيِّـَٔاتِكُمْ
your evil deeds
وَنُدْخِلْكُم
and We will admit you
مُّدْخَلًا
(to) an entrance
كَرِيمًا
a noble

In tajtaniboo kabaira ma tunhawna 'anhu nukaffir 'ankum sayyiatikum wanudkhilkum mudkhalan kareeman

Sahih International:

If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise].

Tafsir (More Translations)
Surah [4] An-Nisa' : 92

وَمَا كَانَ لِمُؤۡمِنٍ اَنۡ يَّقۡتُلَ مُؤۡمِنًا اِلَّا خَطَـــًٔا‌ ۚ وَمَنۡ قَتَلَ مُؤۡمِنًا خَطَـــًٔا فَتَحۡرِيۡرُ رَقَبَةٍ مُّؤۡمِنَةٍ وَّدِيَةٌ مُّسَلَّمَةٌ اِلٰٓى اَهۡلِهٖۤ اِلَّاۤ اَنۡ يَّصَّدَّقُوۡا‌ ؕ فَاِنۡ كَانَ مِنۡ قَوۡمٍ عَدُوٍّ لَّـكُمۡ وَهُوَ مُؤۡمِنٌ فَتَحۡرِيۡرُ رَقَبَةٍ مُّؤۡمِنَةٍ‌ ؕ وَاِنۡ كَانَ مِنۡ قَوۡمٍۢ بَيۡنَكُمۡ وَبَيۡنَهُمۡ مِّيۡثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ اِلٰٓى اَهۡلِهٖ وَ تَحۡرِيۡرُ رَقَبَةٍ مُّؤۡمِنَةٍ‌ ۚ فَمَنۡ لَّمۡ يَجِدۡ فَصِيَامُ شَهۡرَيۡنِ مُتَتَابِعَيۡنِ تَوۡبَةً مِّنَ اللّٰهِ‌ ؕ وَكَانَ اللّٰهُ عَلِيۡمًا حَكِيۡمًا(النساء :92)

وَمَا
And not
كَانَ
is
لِمُؤْمِنٍ
for a believer
أَن
that
يَقْتُلَ
he kills
مُؤْمِنًا
a believer
إِلَّا
except
خَطَـًٔاۚ
(by) mistake
وَمَن
And whoever
قَتَلَ
killed
مُؤْمِنًا
a believer
خَطَـًٔا
(by) mistake
فَتَحْرِيرُ
then freeing
رَقَبَةٍ
(of) a slave
مُّؤْمِنَةٍ
believing
وَدِيَةٌ
and blood money
مُّسَلَّمَةٌ
(is to be) paid
إِلَىٰٓ
to
أَهْلِهِۦٓ
his family
إِلَّآ
unless
أَن
that
يَصَّدَّقُوا۟ۚ
they remit (as) charity
فَإِن
But if
كَانَ
(he) was
مِن
from
قَوْمٍ
a people
عَدُوٍّ
hostile
لَّكُمْ
to you
وَهُوَ
and he was
مُؤْمِنٌ
a believer
فَتَحْرِيرُ
then freeing
رَقَبَةٍ
(of) a believing slave
مُّؤْمِنَةٍۖ
believing
وَإِن
And if
كَانَ
(he) was
مِن
from
قَوْمٍۭ
a people
بَيْنَكُمْ
between you
وَبَيْنَهُم
and between them
مِّيثَٰقٌ
(is) a treaty
فَدِيَةٌ
then blood money
مُّسَلَّمَةٌ
(is to be) paid
إِلَىٰٓ
to
أَهْلِهِۦ
his family
وَتَحْرِيرُ
and freeing
رَقَبَةٍ
(of) a slave
مُّؤْمِنَةٍۖ
believing
فَمَن
And whoever
لَّمْ
(does) not
يَجِدْ
find
فَصِيَامُ
then fasting
شَهْرَيْنِ
(for) two months
مُتَتَابِعَيْنِ
consecutively
تَوْبَةً
(seeking) repentance
مِّنَ
from
ٱللَّهِۗ
Allah
وَكَانَ
and is
ٱللَّهُ
Allah
عَلِيمًا
All-Knowing
حَكِيمًا
All-Wise

Wama kana limuminin an yaqtula muminan illa khataan waman qatala muminan khataan fatahreeru raqabatin muminatin wadiyatun musallamatun ila ahlihi illa an yassaddaqoo fain kana min qawmin 'aduwwin lakum wahuwa muminun fatahreeru raqabatin muminatin wain kana min qawmin baynakum wabaynahum meethaqun fadiyatun musallamatun ila ahlihi watahreeru raqabatin muminatin faman lam yajid fasiyamu shahrayni mutatabi'ayni tawbatan mina Allahi wakana Allahu 'aleeman hakeeman

Sahih International:

And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah . And Allah is ever Knowing and Wise.

Tafsir (More Translations)
Surah [7] Al-A'raf : 100

اَوَلَمۡ يَهۡدِ لِلَّذِيۡنَ يَرِثُوۡنَ الۡاَرۡضَ مِنۡۢ بَعۡدِ اَهۡلِهَاۤ اَنۡ لَّوۡ نَشَآءُ اَصَبۡنٰهُمۡ بِذُنُوۡبِهِمۡ‌ ۚ وَنَطۡبَعُ عَلٰى قُلُوۡبِهِمۡ فَهُمۡ لَا يَسۡمَعُوۡنَ(الأعراف :100)

أَوَلَمْ
Would it not
يَهْدِ
guide
لِلَّذِينَ
[for] those who
يَرِثُونَ
inherit
ٱلْأَرْضَ
the land
مِنۢ
from
بَعْدِ
after
أَهْلِهَآ
its people
أَن
that
لَّوْ
if
نَشَآءُ
We willed
أَصَبْنَٰهُم
We (could) afflict them
بِذُنُوبِهِمْۚ
for their sins
وَنَطْبَعُ
and We put a seal
عَلَىٰ
over
قُلُوبِهِمْ
their hearts
فَهُمْ
so they
لَا
(do) not
يَسْمَعُونَ
hear?

Awalam yahdi lillatheena yarithoona alarda min ba'di ahliha an law nashao asabnahum bithunoobihim wanatba'u 'ala quloobihim fahum la yasma'oona

Sahih International:

Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.

Tafsir (More Translations)
Surah [7] Al-A'raf : 161

وَاِذۡ قِيۡلَ لَهُمُ اسۡكُنُوۡا هٰذِهِ الۡقَرۡيَةَ وَكُلُوۡا مِنۡهَا حَيۡثُ شِئۡتُمۡ وَقُوۡلُوۡا حِطَّةٌ وَّادۡخُلُوا الۡبَابَ سُجَّدًا نَّـغۡفِرۡ لَـكُمۡ خَطِيْٓــٰٔــتِكُمۡ‌ ؕ سَنَزِيۡدُ الۡمُحۡسِنِيۡنَ(الأعراف :161)

وَإِذْ
And when
قِيلَ
it was said
لَهُمُ
to them
ٱسْكُنُوا۟
"Live
هَٰذِهِ
(in) this
ٱلْقَرْيَةَ
city
وَكُلُوا۟
and eat
مِنْهَا
from it
حَيْثُ
wherever
شِئْتُمْ
you wish
وَقُولُوا۟
and say
حِطَّةٌ
"Repentance"
وَٱدْخُلُوا۟
and enter
ٱلْبَابَ
the gate
سُجَّدًا
prostrating
نَّغْفِرْ
We will forgive
لَكُمْ
for you
خَطِيٓـَٰٔتِكُمْۚ
your sins
سَنَزِيدُ
We will increase (reward)
ٱلْمُحْسِنِينَ
(of) the good-doers"

Waith qeela lahumu oskunoo hathihi alqaryata wakuloo minha haythu shitum waqooloo hittatun waodkhuloo albaba sujjadan naghfir lakum khateeatikum sanazeedu almuhsineena

Sahih International:

And [mention, O Muhammad], when it was said to them, "Dwell in this city and eat from it wherever you will and say, 'Relieve us of our burdens,' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."

Tafsir (More Translations)
Surah [12] Yusuf : 8

اِذۡ قَالُوۡا لَيُوۡسُفُ وَاَخُوۡهُ اَحَبُّ اِلٰٓى اَبِيۡنَا مِنَّا وَنَحۡنُ عُصۡبَةٌ  ؕ اِنَّ اَبَانَا لَفِىۡ ضَلٰلٍ مُّبِيۡنِ(يوسف :8)

إِذْ
When
قَالُوا۟
they said
لَيُوسُفُ
"Surely Yusuf
وَأَخُوهُ
and his brother
أَحَبُّ
(are) more beloved
إِلَىٰٓ
to
أَبِينَا
our father
مِنَّا
than we
وَنَحْنُ
while we
عُصْبَةٌ
(are) a group
إِنَّ
Indeed
أَبَانَا
our father
لَفِى
(is) surely in
ضَلَٰلٍ
an error
مُّبِينٍ
clear

Ith qaloo layoosufu waakhoohu ahabbu ila abeena minna wanahnu 'usbatun inna abana lafee dalalin mubeenin

Sahih International:

When they said, "Joseph and his brother are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.

Tafsir (More Translations)

Complete Indexing of Quran Topics

We have indexed and found 18 verses about or related to (including the word(s)) "Sin".

Additional Lists

The remaining (additional) lists are as follow (visit for more details):

For your information, the 10 verses as described above: