Surah [2] Al-Baqara : 113

وَقَالَتِ الۡيَهُوۡدُ لَـيۡسَتِ النَّصٰرٰى عَلٰى شَىۡءٍ وَّقَالَتِ النَّصٰرٰى لَـيۡسَتِ الۡيَهُوۡدُ عَلٰى شَىۡءٍۙ وَّهُمۡ يَتۡلُوۡنَ الۡكِتٰبَؕ كَذٰلِكَ قَالَ الَّذِيۡنَ لَا يَعۡلَمُوۡنَ مِثۡلَ قَوۡلِهِمۡ‌ۚ فَاللّٰهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ الۡقِيٰمَةِ فِيۡمَا كَانُوۡا فِيۡهِ يَخۡتَلِفُوۡنَ(البقرة :113)

وَقَالَتِ
And said
ٱلْيَهُودُ
the Jews
لَيْسَتِ
"Not
ٱلنَّصَٰرَىٰ
the Christians
عَلَىٰ
(are) on
شَىْءٍ
anything"
وَقَالَتِ
and said
ٱلنَّصَٰرَىٰ
the Christians
لَيْسَتِ
"Not
ٱلْيَهُودُ
the Jews
عَلَىٰ
(are) on
شَىْءٍ
anything"
وَهُمْ
although they
يَتْلُونَ
recite
ٱلْكِتَٰبَۗ
the Book
كَذَٰلِكَ
Like that
قَالَ
said
ٱلَّذِينَ
those who
لَا
(do) not
يَعْلَمُونَ
know
مِثْلَ
similar
قَوْلِهِمْۚ
their saying
فَٱللَّهُ
[So] Allah
يَحْكُمُ
will judge
بَيْنَهُمْ
between them
يَوْمَ
(on the) Day
ٱلْقِيَٰمَةِ
(of) Resurrection
فِيمَا
in what
كَانُوا۟
they were
فِيهِ
[in it]
يَخْتَلِفُونَ
differing

Waqalati alyahoodu laysati alnnasara 'ala shayin waqalati alnnasara laysati alyahoodu 'ala shayin wahum yatloona alkitaba kathalika qala allatheena la ya'lamoona mithla qawlihim faAllahu yahkumu baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona

Sahih International:

The Jews say "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.

Tafsir (More Translations)
Surah [2] Al-Baqara : 176

ذٰلِكَ بِاَنَّ اللّٰهَ نَزَّلَ الۡکِتٰبَ بِالۡحَـقِّؕ وَاِنَّ الَّذِيۡنَ اخۡتَلَفُوۡا فِى الۡكِتٰبِ لَفِىۡ شِقَاقٍۢ بَعِيۡدٍ(البقرة :176)

ذَٰلِكَ
That
بِأَنَّ
(is) because
ٱللَّهَ
Allah
نَزَّلَ
revealed
ٱلْكِتَٰبَ
the Book
بِٱلْحَقِّۗ
with [the] Truth
وَإِنَّ
And indeed
ٱلَّذِينَ
those
ٱخْتَلَفُوا۟
who differed
فِى
in
ٱلْكِتَٰبِ
the Book
لَفِى
(are) surely in
شِقَاقٍۭ
schism
بَعِيدٍ
far

Thalika bianna Allaha nazzala alkitaba bialhaqqi wainna allatheena ikhtalafoo fee alkitabi lafee shiqaqin ba'eedin

Sahih International:

That is [deserved by them] because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.

Tafsir (More Translations)
Surah [2] Al-Baqara : 213

كَانَ النَّاسُ اُمَّةً وَّاحِدَةً فَبَعَثَ اللّٰهُ النَّبِيّٖنَ مُبَشِّرِيۡنَ وَمُنۡذِرِيۡنَ ۖ وَاَنۡزَلَ مَعَهُمُ الۡكِتٰبَ بِالۡحَـقِّ لِيَحۡكُمَ بَيۡنَ النَّاسِ فِيۡمَا اخۡتَلَفُوۡا فِيۡهِ ‌ؕ وَمَا اخۡتَلَفَ فِيۡهِ اِلَّا الَّذِيۡنَ اُوۡتُوۡهُ مِنۡۢ بَعۡدِ مَا جَآءَتۡهُمُ الۡبَيِّنٰتُ بَغۡيًا ۢ بَيۡنَهُمۡ‌ۚ فَهَدَى اللّٰهُ الَّذِيۡنَ اٰمَنُوۡا لِمَا اخۡتَلَفُوۡا فِيۡهِ مِنَ الۡحَـقِّ بِاِذۡنِهٖ‌ ؕ وَاللّٰهُ يَهۡدِىۡ مَنۡ يَّشَآءُ اِلٰى صِرَاطٍ مُّسۡتَقِيۡمٍ (البقرة :213)

كَانَ
Was
ٱلنَّاسُ
mankind
أُمَّةً
a community
وَٰحِدَةً
single
فَبَعَثَ
then raised up
ٱللَّهُ
Allah
ٱلنَّبِيِّۦنَ
[the] Prophets
مُبَشِّرِينَ
(as) bearers of glad tidings
وَمُنذِرِينَ
and (as) warners
وَأَنزَلَ
and sent down
مَعَهُمُ
with them
ٱلْكِتَٰبَ
the Book
بِٱلْحَقِّ
in [the] truth
لِيَحْكُمَ
to judge
بَيْنَ
between
ٱلنَّاسِ
[the] people
فِيمَا
in what
ٱخْتَلَفُوا۟
they differed
فِيهِۚ
[in it]
وَمَا
And (did) not
ٱخْتَلَفَ
differ[ed]
فِيهِ
in it
إِلَّا
except
ٱلَّذِينَ
those who
أُوتُوهُ
were given it
مِنۢ
from
بَعْدِ
after
مَا
[what]
جَآءَتْهُمُ
came to them
ٱلْبَيِّنَٰتُ
the clear proofs
بَغْيًۢا
(out of) jealousy
بَيْنَهُمْۖ
among themselves
فَهَدَى
And guided
ٱللَّهُ
Allah
ٱلَّذِينَ
those who
ءَامَنُوا۟
believe[d]
لِمَا
regarding what
ٱخْتَلَفُوا۟
they differed
فِيهِ
[in it]
مِنَ
of
ٱلْحَقِّ
the Truth
بِإِذْنِهِۦۗ
with His permission
وَٱللَّهُ
And Allah
يَهْدِى
guides
مَن
whom
يَشَآءُ
He wills
إِلَىٰ
to
صِرَٰطٍ
a path
مُّسْتَقِيمٍ
straight

Kana alnnasu ommatan wahidatan faba'atha Allahu alnnabiyyeena mubashshireena wamunthireena waanzala ma'ahumu alkitaba bialhaqqi liyahkuma bayna alnnasi feema ikhtalafoo feehi wama ikhtalafa feehi illa allatheena ootoohu min ba'di ma jaathumu albayyinatu baghyan baynahum fahada Allahu allatheena amanoo lima ikhtalafoo feehi mina alhaqqi biithnihi waAllahu yahdee man yashao ila siratin mustaqeemin

Sahih International:

Mankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.

Tafsir (More Translations)
Surah [3] Ali Imran : 105

وَلَا تَكُوۡنُوۡا كَالَّذِيۡنَ تَفَرَّقُوۡا وَاخۡتَلَفُوۡا مِنۡۢ بَعۡدِ مَا جَآءَهُمُ الۡبَيِّنٰتُ‌ؕ وَاُولٰٓٮِٕكَ لَهُمۡ عَذَابٌ عَظِيۡمٌۙ(آل عمران :105)

وَلَا
And (do) not
تَكُونُوا۟
be
كَٱلَّذِينَ
like those who
تَفَرَّقُوا۟
became divided
وَٱخْتَلَفُوا۟
and differed
مِنۢ
from
بَعْدِ
after
مَا
what
جَآءَهُمُ
came to them
ٱلْبَيِّنَٰتُۚ
the clear proofs
وَأُو۟لَٰٓئِكَ
And those
لَهُمْ
for them
عَذَابٌ
(is) a punishment
عَظِيمٌ
great

Wala takoonoo kaallatheena tafarraqoo waikhtalafoo min ba'di ma jaahumu albayyinatu waolaika lahum 'athabun 'atheemun

Sahih International:

And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment.

Tafsir (More Translations)
Surah [3] Ali Imran : 55

اِذۡ قَالَ اللّٰهُ يٰعِيۡسٰۤى اِنِّىۡ مُتَوَفِّيۡكَ وَرَافِعُكَ اِلَىَّ وَمُطَهِّرُكَ مِنَ الَّذِيۡنَ كَفَرُوۡا وَجَاعِلُ الَّذِيۡنَ اتَّبَعُوۡكَ فَوۡقَ الَّذِيۡنَ كَفَرُوۡۤا اِلٰى يَوۡمِ الۡقِيٰمَةِ ‌‌ۚ ثُمَّ اِلَىَّ مَرۡجِعُكُمۡ فَاَحۡكُمُ بَيۡنَكُمۡ فِيۡمَا كُنۡتُمۡ فِيۡهِ تَخۡتَلِفُوۡنَ(آل عمران :55)

إِذْ
When
قَالَ
said
ٱللَّهُ
Allah
يَٰعِيسَىٰٓ
"O Isa!
إِنِّى
Indeed, I
مُتَوَفِّيكَ
(will) take you
وَرَافِعُكَ
and raise you
إِلَىَّ
to Myself
وَمُطَهِّرُكَ
and purify you
مِنَ
from
ٱلَّذِينَ
those who
كَفَرُوا۟
disbelieve[d]
وَجَاعِلُ
and I will make
ٱلَّذِينَ
those who
ٱتَّبَعُوكَ
follow[ed] you
فَوْقَ
superior
ٱلَّذِينَ
(to) those who
كَفَرُوٓا۟
disbelieve[d]
إِلَىٰ
on
يَوْمِ
(the) Day
ٱلْقِيَٰمَةِۖ
(of) [the] Resurrection
ثُمَّ
Then
إِلَىَّ
to Me
مَرْجِعُكُمْ
(is) your return
فَأَحْكُمُ
and I will judge
بَيْنَكُمْ
between you
فِيمَا
about what
كُنتُمْ
you were
فِيهِ
[in it]
تَخْتَلِفُونَ
differing

Ith qala Allahu ya 'eesa innee mutawaffeeka warafi'uka ilayya wamutahhiruka mina allatheena kafaroo waja'ilu allatheena ittaba'ooka fawqa allatheena kafaroo ila yawmi alqiyamati thumma ilayya marji'ukum faahkumu baynakum feema kuntum feehi takhtalifoona

Sahih International:

[Mention] when Allah said, "O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.

Tafsir (More Translations)
Surah [5] Al-Ma'ida : 48

وَاَنۡزَلۡنَاۤ اِلَيۡكَ الۡكِتٰبَ بِالۡحَـقِّ مُصَدِّقًا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ الۡكِتٰبِ وَمُهَيۡمِنًا عَلَيۡهِ‌ فَاحۡكُمۡ بَيۡنَهُمۡ بِمَاۤ اَنۡزَلَ اللّٰهُ وَلَا تَتَّبِعۡ اَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ الۡحَـقِّ‌ؕ لِكُلٍّ جَعَلۡنَا مِنۡكُمۡ شِرۡعَةً وَّمِنۡهَاجًا ‌ؕ وَلَوۡ شَآءَ اللّٰهُ لَجَـعَلَـكُمۡ اُمَّةً وَّاحِدَةً وَّلٰـكِنۡ لِّيَبۡلُوَكُمۡ فِىۡ مَاۤ اٰتٰٮكُمۡ فَاسۡتَبِقُوا الۡخَـيۡـرٰتِ‌ؕ اِلَى اللّٰهِ مَرۡجِعُكُمۡ جَمِيۡعًا فَيُنَبِّئُكُمۡ بِمَا كُنۡتُمۡ فِيۡهِ تَخۡتَلِفُوۡنَۙ(المائدة :48)

وَأَنزَلْنَآ
And We revealed
إِلَيْكَ
to you
ٱلْكِتَٰبَ
the Book
بِٱلْحَقِّ
in [the] truth
مُصَدِّقًا
confirming
لِّمَا
what
بَيْنَ
(was) before
يَدَيْهِ
his hands
مِنَ
of
ٱلْكِتَٰبِ
the Book
وَمُهَيْمِنًا
and a guardian
عَلَيْهِۖ
over it
فَٱحْكُم
So judge
بَيْنَهُم
between them
بِمَآ
by what
أَنزَلَ
has revealed
ٱللَّهُۖ
Allah
وَلَا
and (do) not
تَتَّبِعْ
follow
أَهْوَآءَهُمْ
their vain desires
عَمَّا
when
جَآءَكَ
has come to you
مِنَ
of
ٱلْحَقِّۚ
the truth
لِكُلٍّ
For each
جَعَلْنَا
We have made
مِنكُمْ
for you
شِرْعَةً
a law
وَمِنْهَاجًاۚ
and a clear way
وَلَوْ
And if
شَآءَ
(had) willed
ٱللَّهُ
Allah
لَجَعَلَكُمْ
He (would have) made you
أُمَّةً
a community
وَٰحِدَةً
one
وَلَٰكِن
[and] but
لِّيَبْلُوَكُمْ
to test you
فِى
in
مَآ
what
ءَاتَىٰكُمْۖ
He (has) given you
فَٱسْتَبِقُوا۟
so race
ٱلْخَيْرَٰتِۚ
(to) the good
إِلَى
To
ٱللَّهِ
Allah
مَرْجِعُكُمْ
you will return
جَمِيعًا
all
فَيُنَبِّئُكُم
then He will inform you
بِمَا
of what
كُنتُمْ
you were
فِيهِ
concerning it
تَخْتَلِفُونَ
differing

Waanzalna ilayka alkitaba bialhaqqi musaddiqan lima bayna yadayhi mina alkitabi wamuhayminan 'alayhi faohkum baynahum bima anzala Allahu wala tattabi' ahwaahum 'amma jaaka mina alhaqqi likullin ja'alna minkum shir'atan waminhajan walaw shaa Allahu laja'alakum ommatan wahidatan walakin liyabluwakum fee ma atakum faistabiqoo alkhayrati ila Allahi marji'ukum jamee'an fayunabbiokum bima kuntum feehi takhtalifoona

Sahih International:

And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allah willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allah is your return all together, and He will [then] inform you concerning that over which you used to differ.

Tafsir (More Translations)
Surah [6] Al-An'am : 164

قُلۡ اَغَيۡرَ اللّٰهِ اَبۡغِىۡ رَبًّا وَّهُوَ رَبُّ كُلِّ شَىۡءٍ‌ ؕ وَلَا تَكۡسِبُ كُلُّ نَـفۡسٍ اِلَّا عَلَيۡهَا‌ۚ وَلَا تَزِرُ وَازِرَةٌ وِّزۡرَ اُخۡرٰى‌ ۚ ثُمَّ اِلٰى رَبِّكُمۡ مَّرۡجِعُكُمۡ فَيُنَبِّئُكُمۡ بِمَا كُنۡـتُمۡ فِيۡهِ تَخۡتَلِفُوۡنَ‏(الأنعام :164)

قُلْ
Say
أَغَيْرَ
"Is (it) other than
ٱللَّهِ
Allah
أَبْغِى
I (should) seek
رَبًّا
(as) a Lord
وَهُوَ
while He
رَبُّ
(is) the Lord
كُلِّ
(of) every
شَىْءٍۚ
thing?"
وَلَا
And not
تَكْسِبُ
earns
كُلُّ
every
نَفْسٍ
soul
إِلَّا
except
عَلَيْهَاۚ
against itself
وَلَا
and not
تَزِرُ
bears
وَازِرَةٌ
any bearer of burden
وِزْرَ
burden
أُخْرَىٰۚ
(of) another
ثُمَّ
Then
إِلَىٰ
to
رَبِّكُم
your Lord
مَّرْجِعُكُمْ
(is) your return
فَيُنَبِّئُكُم
then He will inform you
بِمَا
about what
كُنتُمْ
you were
فِيهِ
concerning it
تَخْتَلِفُونَ
differing

Qul aghayra Allahi abghee rabban wahuwa rabbu kulli shayin wala taksibu kullu nafsin illa 'alayha wala taziru waziratun wizra okhra thumma ila rabbikum marji'ukum fayunabbiokum bima kuntum feehi takhtalifoona

Sahih International:

Say, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."

Tafsir (More Translations)
Surah [10] Yunus : 19

وَمَا كَانَ النَّاسُ اِلَّاۤ اُمَّةً وَّاحِدَةً فَاخۡتَلَفُوۡا‌ ؕ وَلَوۡلَا كَلِمَةٌ سَبَقَتۡ مِنۡ رَّبِّكَ لَـقُضِىَ بَيۡنَهُمۡ فِيۡمَا فِيۡهِ يَخۡتَلِفُوۡنَ(يونس :19)

وَمَا
And not
كَانَ
was
ٱلنَّاسُ
the mankind
إِلَّآ
but
أُمَّةً
a community
وَٰحِدَةً
one
فَٱخْتَلَفُوا۟ۚ
then they differed
وَلَوْلَا
And had (it) not been
كَلِمَةٌ
a word
سَبَقَتْ
(that) preceded
مِن
from
رَّبِّكَ
your Lord
لَقُضِىَ
surely, it (would) have been judged
بَيْنَهُمْ
between them
فِيمَا
concerning what
فِيهِ
[therein]
يَخْتَلِفُونَ
they differ

Wama kana alnnasu illa ommatan wahidatan faikhtalafoo walawla kalimatun sabaqat min rabbika laqudiya baynahum feema feehi yakhtalifoona

Sahih International:

And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.

Tafsir (More Translations)
Surah [10] Yunus : 93

وَلَقَدۡ بَوَّاۡنَا بَنِىۡۤ اِسۡرَآءِيۡلَ مُبَوَّاَ صِدۡقٍ وَّرَزَقۡنٰهُمۡ مِّنَ الطَّيِّبٰتِ‌ۚ فَمَا اخۡتَلَفُوۡا حَتّٰى جَآءَهُمُ الۡعِلۡمُ‌ؕ اِنَّ رَبَّكَ يَقۡضِىۡ بَيۡنَهُمۡ يَوۡمَ الۡقِيٰمَةِ فِيۡمَا كَانُوۡا فِيۡهِ يَخۡتَلِفُوۡنَ(يونس :93)

وَلَقَدْ
And verily
بَوَّأْنَا
We settled
بَنِىٓ
(the) Children
إِسْرَٰٓءِيلَ
(of) Israel
مُبَوَّأَ
(in) a settlement
صِدْقٍ
honorable
وَرَزَقْنَٰهُم
and We provided them
مِّنَ
with
ٱلطَّيِّبَٰتِ
the good things
فَمَا
and not
ٱخْتَلَفُوا۟
they differ
حَتَّىٰ
until
جَآءَهُمُ
came to them
ٱلْعِلْمُۚ
the knowledge
إِنَّ
Indeed
رَبَّكَ
your Lord
يَقْضِى
will judge
بَيْنَهُمْ
between them
يَوْمَ
(on) the Day
ٱلْقِيَٰمَةِ
(of) the Resurrection
فِيمَا
concerning what
كَانُوا۟
they used (to)
فِيهِ
[in it]
يَخْتَلِفُونَ
differ

Walaqad bawwana banee israeela mubawwaa sidqin warazaqnahum mina alttayyibati fama ikhtalafoo hatta jaahumu al'ilmu inna rabbaka yaqdee baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona

Sahih International:

And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ

Tafsir (More Translations)
Surah [11] Hud : 110

وَلَقَدۡ اٰتَيۡنَا مُوۡسَى الۡكِتٰبَ فَاخۡتُلِفَ فِيۡهِ‌ ؕ وَ لَوۡلَا كَلِمَةٌ سَبَقَتۡ مِنۡ رَّبِّكَ لَـقُضِىَ بَيۡنَهُمۡ‌ ؕ وَاِنَّهُمۡ لَفِىۡ شَكٍّ مِّنۡهُ مُرِيۡبٍ(هود :110)

وَلَقَدْ
And verily
ءَاتَيْنَا
We gave
مُوسَى
Musa
ٱلْكِتَٰبَ
the Book
فَٱخْتُلِفَ
but differences arose
فِيهِۚ
therein
وَلَوْلَا
And if not
كَلِمَةٌ
(for) a Word
سَبَقَتْ
(that) preceded
مِن
from
رَّبِّكَ
your Lord
لَقُضِىَ
surely would have been judged
بَيْنَهُمْۚ
between them
وَإِنَّهُمْ
And indeed they
لَفِى
surely (are) in
شَكٍّ
doubt
مِّنْهُ
concerning it
مُرِيبٍ
suspicious

Walaqad atayna moosa alkitaba faikhtulifa feehi walawla kalimatun sabaqat min rabbika laqudiya baynahum wainnahum lafee shakkin minhu mureebun

Sahih International:

And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning the Qur'an, in disquieting doubt.

Tafsir (More Translations)

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We have indexed and found 29 verses about or related to (including the word(s)) "Difference".

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