اَلَكُمُ الذَّكَرُ وَلَهُ الْاُنْثٰى ( النجم: ٢١ )
Is the male for you and for Him the female?
تِلْكَ اِذًا قِسْمَةٌ ضِيْزٰى ( النجم: ٢٢ )
That, then, is an unjust division.
اِنْ هِيَ اِلَّآ اَسْمَاۤءٌ سَمَّيْتُمُوْهَآ اَنْتُمْ وَاٰبَاۤؤُكُمْ مَّآ اَنْزَلَ اللّٰهُ بِهَا مِنْ سُلْطٰنٍۗ اِنْ يَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَمَا تَهْوَى الْاَنْفُسُۚ وَلَقَدْ جَاۤءَهُمْ مِّنْ رَّبِّهِمُ الْهُدٰىۗ ( النجم: ٢٣ )
They are not but [mere] names you have named them – you and your forefathers – for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
اَمْ لِلْاِنْسَانِ مَا تَمَنّٰىۖ ( النجم: ٢٤ )
Or is there for man whatever he wishes?
فَلِلّٰهِ الْاٰخِرَةُ وَالْاُوْلٰى ࣖ ( النجم: ٢٥ )
Rather, to Allah belongs the Hereafter and the first [life].
وَكَمْ مِّنْ مَّلَكٍ فِى السَّمٰوٰتِ لَا تُغْنِيْ شَفَاعَتُهُمْ شَيْـًٔا اِلَّا مِنْۢ بَعْدِ اَنْ يَّأْذَنَ اللّٰهُ لِمَنْ يَّشَاۤءُ وَيَرْضٰى ( النجم: ٢٦ )
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
اِنَّ الَّذِيْنَ لَا يُؤْمِنُوْنَ بِالْاٰخِرَةِ لَيُسَمُّوْنَ الْمَلٰۤىِٕكَةَ تَسْمِيَةَ الْاُنْثٰى ( النجم: ٢٧ )
Indeed, those who do not believe in the Hereafter name the angels female names,
وَمَا لَهُمْ بِهٖ مِنْ عِلْمٍۗ اِنْ يَّتَّبِعُوْنَ اِلَّا الظَّنَّ وَاِنَّ الظَّنَّ لَا يُغْنِيْ مِنَ الْحَقِّ شَيْـًٔاۚ ( النجم: ٢٨ )
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
فَاَعْرِضْ عَنْ مَّنْ تَوَلّٰىۙ عَنْ ذِكْرِنَا وَلَمْ يُرِدْ اِلَّا الْحَيٰوةَ الدُّنْيَاۗ ( النجم: ٢٩ )
So turn away from whoever turns his back on Our message and desires not except the worldly life.
ذٰلِكَ مَبْلَغُهُمْ مِّنَ الْعِلْمِۗ اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيْلِهٖۙ وَهُوَ اَعْلَمُ بِمَنِ اهْتَدٰى ( النجم: ٣٠ )
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.