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وَٱقْتُلُوهُمْ
And kill them
حَيْثُ
wherever
ثَقِفْتُمُوهُمْ
you find them
وَأَخْرِجُوهُم
and drive them out
مِّنْ
from
حَيْثُ
wherever
أَخْرَجُوكُمْۚ
they drove you out
وَٱلْفِتْنَةُ
and [the] oppression
أَشَدُّ
(is) worse
مِنَ
than
ٱلْقَتْلِۚ
[the] killing
وَلَا
And (do) not
تُقَٰتِلُوهُمْ
fight them
عِندَ
near
ٱلْمَسْجِدِ
Al-Masjid
ٱلْحَرَامِ
Al-Haraam
حَتَّىٰ
until
يُقَٰتِلُوكُمْ
they fight you
فِيهِۖ
in it
فَإِن
Then if
قَٰتَلُوكُمْ
they fight you
فَٱقْتُلُوهُمْۗ
then kill them
كَذَٰلِكَ
Such
جَزَآءُ
(is the) reward
ٱلْكَٰفِرِينَ
(of) the disbelievers

Waqtuloohum haisu saqif tumoohum wa akhrijoohum min haisu akhrajookum; walfitnatu ashaddu minal qatl; wa laa tuqaatiloohum 'indal Majidil Haraami hattaa yaqaatilookum feehi fa in qaatalookum faqtuloohum; kazaalika jazaaa'ul kaafireen

And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.

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فَإِنِ
Then if
ٱنتَهَوْا۟
they cease
فَإِنَّ
then indeed
ٱللَّهَ
Allah
غَفُورٌ
(is) Oft-Forgiving
رَّحِيمٌ
Most Merciful

Fa ini-ntahaw fa innal laaha Ghafoorur Raheem

And if they cease, then indeed, Allah is Forgiving and Merciful.

Tafsir

وَقَٰتِلُوهُمْ
And fight (against) them
حَتَّىٰ
until
لَا
not
تَكُونَ
(there) is
فِتْنَةٌ
oppression
وَيَكُونَ
and becomes
ٱلدِّينُ
the religion
لِلَّهِۖ
for Allah
فَإِنِ
Then if
ٱنتَهَوْا۟
they cease
فَلَا
then (let there be) no
عُدْوَٰنَ
hostility
إِلَّا
except
عَلَى
against
ٱلظَّٰلِمِينَ
the oppressors

Wa qaatiloohum hatta laa takoona fitnatunw wa yakoonad deenu lillaahi fa-inin tahaw falaa 'udwaana illaa 'alaz zaalimeen

Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.

Tafsir

ٱلشَّهْرُ
The month
ٱلْحَرَامُ
[the] sacred
بِٱلشَّهْرِ
(is) for the month
ٱلْحَرَامِ
[the] sacred
وَٱلْحُرُمَٰتُ
and for all the violations
قِصَاصٌۚ
(is) legal retribution
فَمَنِ
Then whoever
ٱعْتَدَىٰ
transgressed
عَلَيْكُمْ
upon you
فَٱعْتَدُوا۟
then you transgress
عَلَيْهِ
on him
بِمِثْلِ
in (the) same manner
مَا
(as)
ٱعْتَدَىٰ
he transgressed
عَلَيْكُمْۚ
upon you
وَٱتَّقُوا۟
And fear
ٱللَّهَ
Allah
وَٱعْلَمُوٓا۟
and know
أَنَّ
that
ٱللَّهَ
Allah
مَعَ
(is) with
ٱلْمُتَّقِينَ
those who fear (Him)

Ash Shahrul Haraamu bish Shahril Haraami wal hurumaatu qisaas; famani'tadaa 'alaikum fa'tadoo 'alaihi bimsisli ma'tadaa 'alaikum; wattaqul laaha wa'lamooo annal laaha ma'al muttaqeen

[Battle in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him.

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وَأَنفِقُوا۟
And spend
فِى
in
سَبِيلِ
(the) way
ٱللَّهِ
(of) Allah
وَلَا
and (do) not
تُلْقُوا۟
throw (yourselves)
بِأَيْدِيكُمْ
[with your hands]
إِلَى
into
ٱلتَّهْلُكَةِۛ
[the] destruction
وَأَحْسِنُوٓا۟ۛ
And do good;
إِنَّ
indeed
ٱللَّهَ
Allah
يُحِبُّ
loves
ٱلْمُحْسِنِينَ
the good-doers

Wa anfiqoo fee sabeelil laahi wa laa tulqoo bi aydeekum ilat tahlukati wa ahsinoo; innal laaha yuhibbul muhsineen

And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good.

Tafsir

وَأَتِمُّوا۟
And complete
ٱلْحَجَّ
the Hajj
وَٱلْعُمْرَةَ
and the Umrah
لِلَّهِۚ
for Allah
فَإِنْ
And if
أُحْصِرْتُمْ
you are held back
فَمَا
then (offer) whatever
ٱسْتَيْسَرَ
(can be) obtained with ease
مِنَ
of
ٱلْهَدْىِۖ
the sacrificial animal
وَلَا
And (do) not
تَحْلِقُوا۟
shave
رُءُوسَكُمْ
your heads
حَتَّىٰ
until
يَبْلُغَ
reaches
ٱلْهَدْىُ
the sacrificial animal
مَحِلَّهُۥۚ
(to) its destination
فَمَن
Then whoever
كَانَ
is
مِنكُم
among you
مَّرِيضًا
ill
أَوْ
or
بِهِۦٓ
he (has)
أَذًى
an ailment
مِّن
of
رَّأْسِهِۦ
his head
فَفِدْيَةٌ
then a ransom
مِّن
of
صِيَامٍ
fasting
أَوْ
or
صَدَقَةٍ
charity
أَوْ
or
نُسُكٍۚ
sacrifice
فَإِذَآ
Then when
أَمِنتُمْ
you are secure
فَمَن
then whoever
تَمَتَّعَ
took advantage
بِٱلْعُمْرَةِ
of the Umrah
إِلَى
followed
ٱلْحَجِّ
(by) the Hajj
فَمَا
then (offer) whatever
ٱسْتَيْسَرَ
(can be) obtained with ease
مِنَ
of
ٱلْهَدْىِۚ
the sacrificial animal
فَمَن
But whoever
لَّمْ
(can) not
يَجِدْ
find
فَصِيَامُ
then a fast
ثَلَٰثَةِ
(of) three
أَيَّامٍ
days
فِى
during
ٱلْحَجِّ
the Hajj
وَسَبْعَةٍ
and seven (days)
إِذَا
when
رَجَعْتُمْۗ
you return
تِلْكَ
This
عَشَرَةٌ
(is) ten (days)
كَامِلَةٌۗ
in all
ذَٰلِكَ
That
لِمَن
(is) for (the one) whose
لَّمْ
not
يَكُنْ
is
أَهْلُهُۥ
his family
حَاضِرِى
present
ٱلْمَسْجِدِ
(near) Al-Masjid
ٱلْحَرَامِۚ
Al-Haraam
وَٱتَّقُوا۟
And fear
ٱللَّهَ
Allah
وَٱعْلَمُوٓا۟
and know
أَنَّ
that
ٱللَّهَ
Allah
شَدِيدُ
(is) severe
ٱلْعِقَابِ
(in) retribution

Wa atimmul Hajja wal Umarata lillaah; fain uhsirtum famas taisara minal hadyi walaa tahliqoo ru'oosakum hatta yablughal hadyu mahillah; faman kaana minkum mareedan aw biheee azam mir raasihee fafidyatum min Siyaamin aw sadaqatin aw nusuk; fa izaaa amintum faman tamatta'a bil 'Umrati ilal Hajji famastaisara minal hady; famal lam yajid fa Siyaamu salaasti ayyaamin fil Hajji wa sab'atin izaa raja'tum; tilka 'asharatun kaamilah; zaalika limal lam yakun ahluhoo haadiril Masjidil Haraam; wattaqul laaha wa'lamoo annal laaha shadeedul'iqaab

And complete the Hajj and Umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs Umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] – then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.

Tafsir

ٱلْحَجُّ
(For) the Hajj
أَشْهُرٌ
(are) months
مَّعْلُومَٰتٌۚ
well known
فَمَن
then whoever
فَرَضَ
undertakes
فِيهِنَّ
therein
ٱلْحَجَّ
the Hajj
فَلَا
then no
رَفَثَ
sexual relations
وَلَا
and no
فُسُوقَ
wickedness
وَلَا
and no
جِدَالَ
quarrelling
فِى
during
ٱلْحَجِّۗ
the Hajj
وَمَا
And whatever
تَفْعَلُوا۟
you do
مِنْ
of
خَيْرٍ
good
يَعْلَمْهُ
knows it
ٱللَّهُۗ
Allah
وَتَزَوَّدُوا۟
And take provision
فَإِنَّ
(but) indeed
خَيْرَ
(the) best
ٱلزَّادِ
provision
ٱلتَّقْوَىٰۚ
(is) righteousness
وَٱتَّقُونِ
And fear Me
يَٰٓأُو۟لِى
O men
ٱلْأَلْبَٰبِ
(of) understanding!

Al-Hajju ashhurum ma'-loomaat; faman farada feeinnal hajja falaa rafasa wa laa fusooqa wa laa jidaala fil Hajj; wa maa taf'aloo min khairiny ya'lamhul laah; wa tazawwadoo fa inna khairaz zaadit taqwaa; wattaqooni yaaa ulil albaab

Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do – Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.

Tafsir

لَيْسَ
Not is
عَلَيْكُمْ
on you
جُنَاحٌ
any sin
أَن
that
تَبْتَغُوا۟
you seek
فَضْلًا
bounty
مِّن
from
رَّبِّكُمْۚ
your Lord
فَإِذَآ
And when
أَفَضْتُم
you depart
مِّنْ
from
عَرَفَٰتٍ
(Mount) Arafat
فَٱذْكُرُوا۟
then remember
ٱللَّهَ
Allah
عِندَ
near
ٱلْمَشْعَرِ
the Monument
ٱلْحَرَامِۖ
[the] Sacred
وَٱذْكُرُوهُ
And remember Him
كَمَا
as
هَدَىٰكُمْ
He (has) guided you
وَإِن
[and] though
كُنتُم
you were
مِّن
[from]
قَبْلِهِۦ
before [it]
لَمِنَ
surely among
ٱلضَّآلِّينَ
those who went astray

Laisa 'alaikum junaahun an tabtaghoo fad lam mir rabbikum; fa izaaa afadtum min 'Arafaatin fazkurul laaha 'indal-Mash'aril Haraami waz kuroohu kamaa hadaakum wa in kuntum min qablihee laminad daaaleen

There is no blame upon you for seeking bounty from your Lord [during Hajj]. But when you depart from Arafat, remember Allah at al-Mash’ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray.

Tafsir

ثُمَّ
Then
أَفِيضُوا۟
depart
مِنْ
from
حَيْثُ
wherever
أَفَاضَ
depart
ٱلنَّاسُ
the people
وَٱسْتَغْفِرُوا۟
and ask forgiveness
ٱللَّهَۚ
(of) Allah
إِنَّ
Indeed
ٱللَّهَ
Allah
غَفُورٌ
(is) Oft-Forgiving
رَّحِيمٌ
All-Merciful

Summa afeedoo min haisu afaadan naasu wastagh firullaah; innnal laaha Ghafoo rur-Raheem

Then depart from the place from where [all] the people depart and ask forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.

Tafsir

فَإِذَا
Then when
قَضَيْتُم
you complete[d]
مَّنَٰسِكَكُمْ
your acts of worship
فَٱذْكُرُوا۟
then remember
ٱللَّهَ
Allah
كَذِكْرِكُمْ
as you remember
ءَابَآءَكُمْ
your forefathers
أَوْ
or
أَشَدَّ
(with) greater
ذِكْرًاۗ
remembrance
فَمِنَ
And from
ٱلنَّاسِ
the people
مَن
who
يَقُولُ
say
رَبَّنَآ
"Our Lord!
ءَاتِنَا
Grant us
فِى
in
ٱلدُّنْيَا
the world"
وَمَا
And not
لَهُۥ
for him
فِى
in
ٱلْءَاخِرَةِ
the Hereafter
مِنْ
[of]
خَلَٰقٍ
any share

Fa-izan qadaitum manaa sikakum fazkurul laaha kazikrikum aabaaa'akum aw ashadda zikraa; faminannaasi mai yaqoolu Rabbanaaa aatinaa fiddunyaa wa maa lahoo fil Aakhirati min khalaaq

And when you have completed your rites, remember Allah like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.

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