Surah [2] Al-Baqara : 102

وَاتَّبَعُوۡا مَا تَتۡلُوا الشَّيٰطِيۡنُ عَلٰى مُلۡكِ سُلَيۡمٰنَ‌‌ۚ وَمَا کَفَرَ سُلَيۡمٰنُ وَلٰـكِنَّ الشَّيٰـطِيۡنَ كَفَرُوۡا يُعَلِّمُوۡنَ النَّاسَ السِّحۡرَ وَمَآ اُنۡزِلَ عَلَى الۡمَلَـکَيۡنِ بِبَابِلَ هَارُوۡتَ وَمَارُوۡتَ‌ؕ وَمَا يُعَلِّمٰنِ مِنۡ اَحَدٍ حَتّٰى يَقُوۡلَاۤ اِنَّمَا نَحۡنُ فِتۡنَةٌ فَلَا تَكۡفُرۡؕ‌ فَيَتَعَلَّمُوۡنَ مِنۡهُمَا مَا يُفَرِّقُوۡنَ بِهٖ بَيۡنَ الۡمَرۡءِ وَ زَوۡجِهٖ‌ؕ وَمَا هُمۡ بِضَآرِّيۡنَ بِهٖ مِنۡ اَحَدٍ اِلَّا بِاِذۡنِ اللّٰهِ‌ؕ وَيَتَعَلَّمُوۡنَ مَا يَضُرُّهُمۡ وَلَا يَنۡفَعُهُمۡ‌ؕ وَلَقَدۡ عَلِمُوۡا لَمَنِ اشۡتَرٰٮهُ مَا لَهٗ فِى الۡاٰخِرَةِ مِنۡ خَلَاقٍ‌ؕ وَلَبِئۡسَ مَا شَرَوۡا بِهٖۤ اَنۡفُسَهُمۡ‌ؕ لَوۡ کَانُوۡا يَعۡلَمُوۡنَ(البقرة :102)

وَٱتَّبَعُوا۟
And they followed
مَا
what
تَتْلُوا۟
recite(d)
ٱلشَّيَٰطِينُ
the devils
عَلَىٰ
over
مُلْكِ
(the) kingdom
سُلَيْمَٰنَۖ
(of) Sulaiman
وَمَا
And not
كَفَرَ
disbelieved
سُلَيْمَٰنُ
Sulaiman
وَلَٰكِنَّ
[and] but
ٱلشَّيَٰطِينَ
the devils
كَفَرُوا۟
disbelieved
يُعَلِّمُونَ
they teach
ٱلنَّاسَ
the people
ٱلسِّحْرَ
[the] magic
وَمَآ
and what
أُنزِلَ
was sent down
عَلَى
to
ٱلْمَلَكَيْنِ
the two angels
بِبَابِلَ
in Babylon
هَٰرُوتَ
Harut
وَمَٰرُوتَۚ
and Marut
وَمَا
And not
يُعَلِّمَانِ
they both teach
مِنْ
any
أَحَدٍ
one
حَتَّىٰ
unless
يَقُولَآ
they [both] say
إِنَّمَا
"Only
نَحْنُ
we
فِتْنَةٌ
(are) a trial
فَلَا
so (do) not
تَكْفُرْۖ
disbelieve"
فَيَتَعَلَّمُونَ
But they learn
مِنْهُمَا
from those two
مَا
what
يُفَرِّقُونَ
[they] causes separation
بِهِۦ
with it
بَيْنَ
between
ٱلْمَرْءِ
the man
وَزَوْجِهِۦۚ
and his spouse
وَمَا
And not
هُم
they (could)
بِضَآرِّينَ
at all [be those who] harm
بِهِۦ
with it
مِنْ
any
أَحَدٍ
one
إِلَّا
except
بِإِذْنِ
by permission
ٱللَّهِۚ
(of) Allah
وَيَتَعَلَّمُونَ
And they learn
مَا
what
يَضُرُّهُمْ
harms them
وَلَا
and not
يَنفَعُهُمْۚ
profits them
وَلَقَدْ
And indeed
عَلِمُوا۟
they knew
لَمَنِ
that whoever
ٱشْتَرَىٰهُ
buys it
مَا
not
لَهُۥ
for him
فِى
in
ٱلْءَاخِرَةِ
the Hereafter
مِنْ
any
خَلَٰقٍۚ
share
وَلَبِئْسَ
And surely evil
مَا
(is) what
شَرَوْا۟
they sold
بِهِۦٓ
with it
أَنفُسَهُمْۚ
themselves
لَوْ
if
كَانُوا۟
they were
يَعْلَمُونَ
(to) know

Waittaba'oo ma tatloo alshshayateenu 'ala mulki sulaymana wama kafara sulaymanu walakinna alshshayateena kafaroo yu'allimoona alnnasa alssihra wama onzila 'ala almalakayni bibabila haroota wamaroota wama yu'allimani min ahadin hatta yaqoola innama nahnu fitnatun fala takfur fayata'allamoona minhuma ma yufarriqoona bihi bayna almari wazawjihi wama hum bidarreena bihi min ahadin illa biithni Allahi wayata'allamoona ma yadurruhum wala yanfa'uhum walaqad 'alimoo lamani ishtarahu ma lahu fee alakhirati min khalaqin walabisa ma sharaw bihi anfusahum law kanoo ya'lamoona

Sahih International:

And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah . And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.

Tafsir (More Translations)
Surah [2] Al-Baqara : 124

وَاِذِ ابۡتَلٰٓى اِبۡرٰهٖمَ رَبُّهٗ بِكَلِمٰتٍ فَاَتَمَّهُنَّ ‌ؕ قَالَ اِنِّىۡ جَاعِلُكَ لِلنَّاسِ اِمَامًا ‌ؕ قَالَ وَمِنۡ ذُرِّيَّتِىۡ ‌ؕ قَالَ لَا يَنَالُ عَهۡدِى الظّٰلِمِيۡنَ(البقرة :124)

وَإِذِ
And when
ٱبْتَلَىٰٓ
tried
إِبْرَٰهِۦمَ
Ibrahim
رَبُّهُۥ
his Lord
بِكَلِمَٰتٍ
with words
فَأَتَمَّهُنَّۖ
and he fulfilled them
قَالَ
He said
إِنِّى
"Indeed I
جَاعِلُكَ
(am) the One to make you
لِلنَّاسِ
for the mankind
إِمَامًاۖ
a leader"
قَالَ
He said
وَمِن
"And from
ذُرِّيَّتِىۖ
my offspring?"
قَالَ
He said
لَا
"(Does) not
يَنَالُ
reach
عَهْدِى
My Covenant
ٱلظَّٰلِمِينَ
(to) the wrongdoers"

Waithi ibtala ibraheema rabbuhu bikalimatin faatammahunna qala innee ja'iluka lilnnasi imaman qala wamin thurriyyatee qala la yanalu 'ahdee alththalimeena

Sahih International:

And [mention, O Muhammad], when Abraham was tried by his Lord with commands and he fulfilled them. [ Allah ] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [ Allah ] said, "My covenant does not include the wrongdoers."

Tafsir (More Translations)
Surah [2] Al-Baqara : 155

وَلَـنَبۡلُوَنَّكُمۡ بِشَىۡءٍ مِّنَ الۡخَـوۡفِ وَالۡجُـوۡعِ وَنَقۡصٍ مِّنَ الۡاَمۡوَالِ وَالۡاَنۡفُسِ وَالثَّمَرٰتِؕ وَبَشِّرِ الصّٰبِرِيۡنَۙ(البقرة :155)

وَلَنَبْلُوَنَّكُم
And surely We will test you
بِشَىْءٍ
with something
مِّنَ
of
ٱلْخَوْفِ
[the] fear
وَٱلْجُوعِ
and [the] hunger
وَنَقْصٍ
and loss
مِّنَ
of
ٱلْأَمْوَٰلِ
[the] wealth
وَٱلْأَنفُسِ
and [the] lives
وَٱلثَّمَرَٰتِۗ
and [the] fruits
وَبَشِّرِ
but give good news
ٱلصَّٰبِرِينَ
(to) the patient ones

Walanabluwannakum bishayin mina alkhawfi waaljoo'i wanaqsin mina alamwali waalanfusi waalththamarati wabashshiri alssabireena

Sahih International:

And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,

Tafsir (More Translations)
Surah [2] Al-Baqara : 214

اَمۡ حَسِبۡتُمۡ اَنۡ تَدۡخُلُوا الۡجَـنَّةَ وَ لَمَّا يَاۡتِكُمۡ مَّثَلُ الَّذِيۡنَ خَلَوۡا مِنۡ قَبۡلِكُمۡؕ مَسَّتۡهُمُ الۡبَاۡسَآءُ وَالضَّرَّآءُ وَزُلۡزِلُوۡا حَتّٰى يَقُوۡلَ الرَّسُوۡلُ وَالَّذِيۡنَ اٰمَنُوۡا مَعَهٗ مَتٰى نَصۡرُ اللّٰهِؕ اَلَاۤ اِنَّ نَصۡرَ اللّٰهِ قَرِيۡبٌ(البقرة :214)

أَمْ
Or
حَسِبْتُمْ
(do) you think
أَن
that
تَدْخُلُوا۟
you will enter
ٱلْجَنَّةَ
Paradise
وَلَمَّا
while not
يَأْتِكُم
(has) come to you
مَّثَلُ
like (came to)
ٱلَّذِينَ
those who
خَلَوْا۟
passed away
مِن
from
قَبْلِكُمۖ
before you?
مَّسَّتْهُمُ
Touched them
ٱلْبَأْسَآءُ
[the] adversity
وَٱلضَّرَّآءُ
and [the] hardship
وَزُلْزِلُوا۟
and they were shaken
حَتَّىٰ
until
يَقُولَ
said
ٱلرَّسُولُ
the Messenger
وَٱلَّذِينَ
and those who
ءَامَنُوا۟
believed
مَعَهُۥ
with him
مَتَىٰ
"When
نَصْرُ
[will] (the) help
ٱللَّهِۗ
(of) Allah (come)
أَلَآ
Unquestionably
إِنَّ
[Indeed]
نَصْرَ
help
ٱللَّهِ
(of) Allah
قَرِيبٌ
(is) near

Am hasibtum an tadkhuloo aljannata walamma yatikum mathalu allatheena khalaw min qablikum massathumu albasao waalddarrao wazulziloo hatta yaqoola alrrasoolu waallatheena amanoo ma'ahu mata nasru Allahi ala inna nasra Allahi qareebun

Sahih International:

Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said,"When is the help of Allah ?" Unquestionably, the help of Allah is near.

Tafsir (More Translations)
Surah [2] Al-Baqara : 215

يَسۡـــَٔلُوۡنَكَ مَاذَا يُنۡفِقُوۡنَ ؕ قُلۡ مَآ اَنۡفَقۡتُمۡ مِّنۡ خَيۡرٍ فَلِلۡوَالِدَيۡنِ وَالۡاَقۡرَبِيۡنَ وَالۡيَتٰمٰى وَالۡمَسٰكِيۡنِ وَابۡنِ السَّبِيۡلِ‌ؕ وَمَا تَفۡعَلُوۡا مِنۡ خَيۡرٍ فَاِنَّ اللّٰهَ بِهٖ عَلِيۡمٌ(البقرة :215)

يَسْـَٔلُونَكَ
They ask you
مَاذَا
what
يُنفِقُونَۖ
they (should) spend
قُلْ
Say
مَآ
"Whatever
أَنفَقْتُم
you spend
مِّنْ
of
خَيْرٍ
good
فَلِلْوَٰلِدَيْنِ
(is) for parents
وَٱلْأَقْرَبِينَ
and the relatives
وَٱلْيَتَٰمَىٰ
and the orphans
وَٱلْمَسَٰكِينِ
and the needy
وَٱبْنِ
and (of)
ٱلسَّبِيلِۗ
the wayfarer
وَمَا
And whatever
تَفْعَلُوا۟
you do
مِنْ
of
خَيْرٍ
good
فَإِنَّ
So indeed
ٱللَّهَ
Allah
بِهِۦ
of it
عَلِيمٌ
(is) All-Aware

Yasaloonaka matha yunfiqoona qul ma anfaqtum min khayrin falilwalidayni waalaqrabeena waalyatama waalmasakeeni waibni alssabeeli wama taf'aloo min khayrin fainna Allaha bihi 'aleemun

Sahih International:

They ask you, [O Muhammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allah is Knowing of it."

Tafsir (More Translations)
Surah [2] Al-Baqara : 216

كُتِبَ عَلَيۡکُمُ الۡقِتَالُ وَهُوَ كُرۡهٌ لَّـكُمۡ‌ۚ وَعَسٰۤى اَنۡ تَكۡرَهُوۡا شَيۡـــًٔا وَّهُوَ خَيۡرٌ لَّـکُمۡ‌ۚ وَعَسٰۤى اَنۡ تُحِبُّوۡا شَيۡـــًٔا وَّهُوَ شَرٌّ لَّـكُمۡؕ وَاللّٰهُ يَعۡلَمُ وَاَنۡـتُمۡ لَا تَعۡلَمُوۡنَ(البقرة :216)

كُتِبَ
Is prescribed
عَلَيْكُمُ
upon you
ٱلْقِتَالُ
[the] fighting
وَهُوَ
while it
كُرْهٌ
(is) hateful
لَّكُمْۖ
to you
وَعَسَىٰٓ
But perhaps
أَن
[that]
تَكْرَهُوا۟
you dislike
شَيْـًٔا
a thing
وَهُوَ
and it
خَيْرٌ
(is) good
لَّكُمْۖ
for you
وَعَسَىٰٓ
and perhaps
أَن
[that]
تُحِبُّوا۟
you love
شَيْـًٔا
a thing
وَهُوَ
and it
شَرٌّ
(is) bad
لَّكُمْۗ
for you
وَٱللَّهُ
And Allah
يَعْلَمُ
knows
وَأَنتُمْ
while you
لَا
(do) not
تَعْلَمُونَ
know

Kutiba 'alaykumu alqitalu wahuwa kurhun lakum wa'asa an takrahoo shayan wahuwa khayrun lakum wa'asa an tuhibboo shayan wahuwa sharrun lakum waAllahu ya'lamu waantum la ta'lamoona

Sahih International:

Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.

Tafsir (More Translations)
Surah [2] Al-Baqara : 217

يَسۡـــَٔلُوۡنَكَ عَنِ الشَّهۡرِ الۡحَـرَامِ قِتَالٍ فِيۡهِ‌ؕ قُلۡ قِتَالٌ فِيۡهِ كَبِيۡرٌ ‌ؕ وَصَدٌّ عَنۡ سَبِيۡلِ اللّٰهِ وَ کُفۡرٌ ۢ بِهٖ وَالۡمَسۡجِدِ الۡحَـرَامِ وَاِخۡرَاجُ اَهۡلِهٖ مِنۡهُ اَكۡبَرُ عِنۡدَ اللّٰهِ ‌‌ۚ وَالۡفِتۡنَةُ اَکۡبَرُ مِنَ الۡقَتۡلِ‌ؕ وَلَا يَزَالُوۡنَ يُقَاتِلُوۡنَكُمۡ حَتّٰى يَرُدُّوۡكُمۡ عَنۡ دِيۡـنِکُمۡ اِنِ اسۡتَطَاعُوۡا ‌ؕ وَمَنۡ يَّرۡتَدِدۡ مِنۡكُمۡ عَنۡ دِيۡـنِهٖ فَيَمُتۡ وَهُوَ کَافِرٌ فَاُولٰٓٮِٕكَ حَبِطَتۡ اَعۡمَالُهُمۡ فِى الدُّنۡيَا وَالۡاٰخِرَةِ ‌‌ۚ وَاُولٰٓٮِٕكَ اَصۡحٰبُ النَّارِ‌‌ۚ هُمۡ فِيۡهَا خٰلِدُوۡنَ(البقرة :217)

يَسْـَٔلُونَكَ
They ask you
عَنِ
about
ٱلشَّهْرِ
the month
ٱلْحَرَامِ
[the] sacred
قِتَالٍ
(concerning) fighting
فِيهِۖ
in it
قُلْ
Say
قِتَالٌ
"Fighting
فِيهِ
therein
كَبِيرٌۖ
(is) a great (sin)
وَصَدٌّ
but hindering (people)
عَن
from
سَبِيلِ
(the) way
ٱللَّهِ
(of) Allah
وَكُفْرٌۢ
and disbelief
بِهِۦ
in Him
وَٱلْمَسْجِدِ
and (preventing access to) Al-Masjid
ٱلْحَرَامِ
Al-Haraam
وَإِخْرَاجُ
and driving out
أَهْلِهِۦ
its people
مِنْهُ
from it
أَكْبَرُ
(is) greater (sin)
عِندَ
near
ٱللَّهِۚ
Allah
وَٱلْفِتْنَةُ
And [the] oppression
أَكْبَرُ
(is) greater
مِنَ
than
ٱلْقَتْلِۗ
[the] killing"
وَلَا
And not
يَزَالُونَ
they will cease
يُقَٰتِلُونَكُمْ
(to) fight with you
حَتَّىٰ
until
يَرُدُّوكُمْ
they turn you away
عَن
from
دِينِكُمْ
your religion
إِنِ
if
ٱسْتَطَٰعُوا۟ۚ
they are able
وَمَن
And whoever
يَرْتَدِدْ
turns away
مِنكُمْ
among you
عَن
from
دِينِهِۦ
his religion
فَيَمُتْ
then dies
وَهُوَ
while he
كَافِرٌ
(is) a disbeliever
فَأُو۟لَٰٓئِكَ
for those
حَبِطَتْ
became worthless
أَعْمَٰلُهُمْ
their deeds
فِى
in
ٱلدُّنْيَا
the world
وَٱلْءَاخِرَةِۖ
and the Hereafter
وَأُو۟لَٰٓئِكَ
And those
أَصْحَٰبُ
(are) companions
ٱلنَّارِۖ
(of) the Fire
هُمْ
they
فِيهَا
in it
خَٰلِدُونَ
(will) abide forever

Yasaloonaka 'ani alshshahri alharami qitalin feehi qul qitalun feehi kabeerun wasaddun 'an sabeeli Allahi wakufrun bihi waalmasjidi alharami waikhraju ahlihi minhu akbaru 'inda Allahi waalfitnatu akbaru mina alqatli wala yazaloona yuqatiloonakum hatta yaruddookum 'an deenikum ini istata'oo waman yartadid minkum 'an deenihi fayamut wahuwa kafirun faolaika habitat a'maluhum fee alddunya waalakhirati waolaika ashabu alnnari hum feeha khalidoona

Sahih International:

They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah . And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally.

Tafsir (More Translations)
Surah [2] Al-Baqara : 218

اِنَّ الَّذِيۡنَ اٰمَنُوۡا وَالَّذِيۡنَ هَاجَرُوۡا وَجَاهَدُوۡا فِىۡ سَبِيۡلِ اللّٰهِۙ اُولٰٓٮِٕكَ يَرۡجُوۡنَ رَحۡمَتَ اللّٰهِؕ وَاللّٰهُ غَفُوۡرٌ رَّحِيۡمٌ(البقرة :218)

إِنَّ
Indeed
ٱلَّذِينَ
those who
ءَامَنُوا۟
believed
وَٱلَّذِينَ
and those who
هَاجَرُوا۟
emigrated
وَجَٰهَدُوا۟
and strove
فِى
in
سَبِيلِ
(the) way
ٱللَّهِ
(of) Allah -
أُو۟لَٰٓئِكَ
those
يَرْجُونَ
they hope
رَحْمَتَ
(for) Mercy
ٱللَّهِۚ
(of) Allah
وَٱللَّهُ
And Allah
غَفُورٌ
(is) Oft-Forgiving
رَّحِيمٌ
All-Merciful

Inna allatheena amanoo waallatheena hajaroo wajahadoo fee sabeeli Allahi olaika yarjoona rahmata Allahi waAllahu ghafoorun raheemun

Sahih International:

Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah . And Allah is Forgiving and Merciful.

Tafsir (More Translations)
Surah [2] Al-Baqara : 249

فَلَمَّا فَصَلَ طَالُوۡتُ بِالۡجُـنُوۡدِۙ قَالَ اِنَّ اللّٰهَ مُبۡتَلِيۡکُمۡ بِنَهَرٍ‌ۚ فَمَنۡ شَرِبَ مِنۡهُ فَلَيۡسَ مِنِّىۡ‌ۚ وَمَنۡ لَّمۡ يَطۡعَمۡهُ فَاِنَّهٗ مِنِّىۡٓ اِلَّا مَنِ اغۡتَرَفَ غُرۡفَةً ۢ بِيَدِهٖ‌‌ۚ فَشَرِبُوۡا مِنۡهُ اِلَّا قَلِيۡلًا مِّنۡهُمۡ‌ؕ فَلَمَّا جَاوَزَهٗ هُوَ وَالَّذِيۡنَ اٰمَنُوۡا مَعَهٗ ۙ قَالُوۡا لَا طَاقَةَ لَنَا الۡيَوۡمَ بِجَالُوۡتَ وَجُنُوۡدِهٖ‌ؕ قَالَ الَّذِيۡنَ يَظُنُّوۡنَ اَنَّهُمۡ مُّلٰقُوا اللّٰهِۙ کَمۡ مِّنۡ فِئَةٍ قَلِيۡلَةٍ غَلَبَتۡ فِئَةً کَثِيۡرَةً ۢ بِاِذۡنِ اللّٰهِ‌ؕ وَاللّٰهُ مَعَ الصّٰبِرِيۡنَ(البقرة :249)

فَلَمَّا
Then when
فَصَلَ
set out
طَالُوتُ
Talut
بِٱلْجُنُودِ
with the forces
قَالَ
he said
إِنَّ
"Indeed
ٱللَّهَ
Allah
مُبْتَلِيكُم
will test you
بِنَهَرٍ
with a river
فَمَن
So whoever
شَرِبَ
drinks
مِنْهُ
from it
فَلَيْسَ
then he is not
مِنِّى
from me
وَمَن
and whoever
لَّمْ
(does) not
يَطْعَمْهُ
taste it
فَإِنَّهُۥ
then indeed, he
مِنِّىٓ
(is) from me
إِلَّا
except
مَنِ
whoever
ٱغْتَرَفَ
takes
غُرْفَةًۢ
(in the) hollow
بِيَدِهِۦۚ
(of) his hand"
فَشَرِبُوا۟
Then they drank
مِنْهُ
from it
إِلَّا
except
قَلِيلًا
a few
مِّنْهُمْۚ
of them
فَلَمَّا
Then when
جَاوَزَهُۥ
he crossed it
هُوَ
he
وَٱلَّذِينَ
and those who
ءَامَنُوا۟
believed
مَعَهُۥ
with him
قَالُوا۟
they said
لَا
"No
طَاقَةَ
strength
لَنَا
for us
ٱلْيَوْمَ
today
بِجَالُوتَ
against Jalut
وَجُنُودِهِۦۚ
and his troops"
قَالَ
Said
ٱلَّذِينَ
those who
يَظُنُّونَ
were certain
أَنَّهُم
that they
مُّلَٰقُوا۟
(would) meet
ٱللَّهِ
Allah
كَم
"How many
مِّن
of
فِئَةٍ
a company
قَلِيلَةٍ
small
غَلَبَتْ
overcame
فِئَةً
a company
كَثِيرَةًۢ
large
بِإِذْنِ
by (the) permission
ٱللَّهِۗ
(of) Allah
وَٱللَّهُ
And Allah
مَعَ
(is) with
ٱلصَّٰبِرِينَ
the patient ones"

Falamma fasala talootu bialjunoodi qala inna Allaha mubtaleekum binaharin faman shariba minhu falaysa minnee waman lam yat'amhu fainnahu minnee illa mani ightarafa ghurfatan biyadihi fashariboo minhu illa qaleelan minhum falamma jawazahu huwa waallatheena amanoo ma'ahu qaloo la taqata lana alyawma bijaloota wajunoodihi qala allatheena yathunnoona annahum mulaqoo Allahi kam min fiatin qaleelatin ghalabat fiatan katheeratan biithni Allahi waAllahu ma'a alssabireena

Sahih International:

And when Saul went forth with the soldiers, he said, "Indeed, Allah will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allah said, "How many a small company has overcome a large company by permission of Allah . And Allah is with the patient."

Tafsir (More Translations)
Surah [2] Al-Baqara : 49

وَاِذۡ نَجَّيۡنٰکُمۡ مِّنۡ اٰلِ فِرۡعَوۡنَ يَسُوۡمُوۡنَكُمۡ سُوۡٓءَ الۡعَذَابِ يُذَبِّحُوۡنَ اَبۡنَآءَكُمۡ وَيَسۡتَحۡيُوۡنَ نِسَآءَكُمۡ‌ؕ وَفِىۡ ذٰلِكُمۡ بَلَاۤءٌ مِّنۡ رَّبِّكُمۡ عَظِيۡمٌ(البقرة :49)

وَإِذْ
And when
نَجَّيْنَٰكُم
We saved you
مِّنْ
from
ءَالِ
(the) people
فِرْعَوْنَ
(of) Firaun
يَسُومُونَكُمْ
(who were) afflicting you (with)
سُوٓءَ
horrible
ٱلْعَذَابِ
torment
يُذَبِّحُونَ
slaughtering
أَبْنَآءَكُمْ
your sons
وَيَسْتَحْيُونَ
and letting live
نِسَآءَكُمْۚ
your women
وَفِى
And in
ذَٰلِكُم
that
بَلَآءٌ
(was) a trial
مِّن
from
رَّبِّكُمْ
your Lord
عَظِيمٌ
great

Waith najjaynakum min ali fir'awna yasoomoonakum sooa al'athabi yuthabbihoona abnaakum wayastahyoona nisaakum wafee thalikum balaon min rabbikum 'atheemun

Sahih International:

And [recall] when We saved your forefathers from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.

Tafsir (More Translations)

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We have indexed and found 54 verses about or related to (including the word(s)) "Trial".

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